Tag Archives: Fashion

Smelling La Serenissima: The Essence of Venice

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“It was a windy night and before my retina registered anything, I was smitten by a feeling of utter happiness: my nostrils were hit by what to me has always been its synonym, the smell of freezing seaweed.” -Watermark, Joseph Brodsky.

 Over the Summer I was fortunate enough to visit Venice with recent History of Dress alumna, Lisa Osborne. The trip involved a plethora of visits to art exhibitions, including the mammoth Biennale. One contemporary art installation that truly struck a chord with me was Andrea Morucchio’s show at Museo di Palazzo Mocenigo, titled ‘The Rape of Venice’. Palazzo Mocenigo is a unique museum within the city that houses antique Venetian textiles and dress. It also tells the story of how a strong and thriving perfume industry was established within the region, recounted through an immersive multi-sensory display, in which visitors are encouraged to smell raw materials, essences, oils, soaps and perfumes. Morucchio’s installation complimented the display of the permanent collection by also incorporating olfaction.

Comprising of four cohesive, immersive and multi-sensory elements, including scent and soundscapes, the installation explored how Venice’s rare cultural heritage and environment is being destroyed as the city’s declining population means that it has transformed from a home for many, into what Morucchio calls: ‘a tourist theme park.’ Inside the one room show monochrome projections replay against the walls. Strong statements in bold typography, reading: ‘Population decline set to turn Venice into Italy’s Disney Land’, and ‘Venice is sinking under a tidalwave of corruption’, are headlines from the international press. Created from fragments of a deconstructed mosaic taken from St Mark’s Basilica, the kaleidoscopic stone floor is intended to emulate a ‘frozen sea’; pertinent as underwater sound recordings of traffic in the Venetian Lagoon and the evocative scent of ‘frozen seaweed’ were pumped through the gallery space.

 Inspired by the fragile lagoon environment, Morucchio collaborated with Venetian perfume company Mavive for months to create this salty unisex scent. Three hundred bottles possessing the limited-edition ‘Essence of Venice’ were produced and sold to visitors. The bold packaging of the small bottle, carrying this one-off scent, mimics the bold typography used for the graphic statements in the installation. Furthermore it also bares similarities to Jenny Holzer’s graphic series of perfume adverts, created in collaboration with Helmut Lang in 2000. Since the perfume could only be obtained from Palazzo Mocenigo, the scent recalls the memory of the installation, thus reminding the wearer of the deeper emotional journey through the city from which the smell was born. This is not the first time that the city sense-scape has inspired artists, for example the scent of London has also been explored by a recent collaboration between The Serpentine Gallery and Comme des Garçons (2014). The London-inspired scent, conceptually described as a mixture of grass, oxygen and a little bit of pollution, can still be purchased today and was produced and marketed to raise funds for the gallery program. This contrasts with Morucchio’s sensory adventure, which focused on the ephemeral nature of scent and the city.

Sources:

Welcome New MAs!

We are so pleased to welcome the new MA group to The Courtauld! Look out for posts by Aric, Giovanna, Carolina, Emerald, Leah, Eleanor, Saskia and Aude in the coming weeks, as they start to settle into life at the Institute and share their thoughts on Dress History with you.

Here are some photos of their first week of studies – including looking at examples from our amazing collection of rare books and fashion journals on during the first class.  It’s always great to see Iribe’s Les Robes de Paul Poiret, Vecellio’s 1598 book on dress of the world, and Fish Annuals, showing 1920s Flapper style…

looking at rare fashion journals in our first class
looking at rare fashion journals in our first class

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Louis Vuitton Series Three

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Louis Vuitton’s enigmatically titled exhibition, ‘Series 3,’ has taken over 180 Strand, just a few doors down from the Courtauld. It documents Nicholas Ghesquiere’s inspirations for his fourth ready-to-wear show as the Artistic Director for women’s collections at Louis Vuitton.

Before going to the exhibition, I had absolutely no idea what to expect. There is very little information available on Louis Vuitton’s website, and I was only aware that it was even happening having walked past the venue. (I have since, however, been absolutely inundated with advertising for it, which is unsurprising). Upon arrival, I was met by an army of people, dressed identically in black suits with white shirts. Their crisp, stark appearance was, I soon realized, to be echoed throughout the exhibition space. The entrance, as well as all the hallways connecting the rooms were a bright, somewhat severe, white. The rooms housing the displays, however, were an immersive, loud, bright, highly sensory experience. The first room, entered via a white tunnel, displayed a trunk hanging from the ceiling. The round walls played a repeating montage of video clips, some of models talking about their experience of working for Louis Vuitton, others of the same models, marching down the catwalk, interspersed with alternating flashes of the famous LV print and white noise, which spun at an increasing speed around the walls. The whole thing was enough to make the visitor just dizzy and nauseous enough that they had to stagger into the next space. Bright lights, loud music and rapid moving images were employed again and again by the curators, in an attempt to make the experience as immersive, and subsequently memorable, as possible.

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The aim of the whole exhibition, was, it quickly became apparent, to emphasize the genius of Ghesquiere, and elevate him to the status of a revered and respected artist. The exhibition guide described the show as a ‘stream of consciousness, dreams and self-reflexive journeys… The designer’s careful thoughts pair with a  delicate artisanal touch.’ This idea of the designer as a genius, and the exhibition as an insight into his inspiration and psyche is reiterated again and again, creating a ‘sensorial journey, venturing deep into the designer’s soul and an artisan’s heart.’ The curators were evidently far less concerned with conveying any information about Louis Vuitton or the new collection.

 The handmade quality of the objects in the collection was also a prominent theme of the exhibition. In one room, the viewer was encouraged to sit at a wooded table, and watch a real time video of the maker’s hands, carefully crafting a clutch bag. The description of this room tells the viewer that ‘each craftsman’s movement is that of an artist.’ Like Ghesquiere, the creators are heralded as artistic heroes, however, unlike the designer, whose name is the most prominent aspect of the exhibition, they remain completely anonymous. In this room, it is only their hands on show. In a later room, the visitor met the maker, head on. Two women were sat at desks, carefully crafting clutch bags. They were surrounded by an intricate system of lights and cameras, projecting videos of their hands onto screens behind them. The act of making a bag was turned into a performance, and the women a spectacle.

a video showing the hands of an anonymous maker

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The visitors were first shown the collection about half way through the exhibition, in a large, bright room with mirrors lining every wall. Lifesize videos of models marched to the pumping beat on large free standing screens. The effect was clever, making the visitor feel as if they were actually at the show, however, again the clothes of secondary importance to the room itself. The information for this room was quick to reinforce Ghesquiere’s position at the top of the pyramid, stating ‘… 45 models, one designer- Ghesquiere.’

Floor to ceiling mirrors were employed in nearly every room, creating the effect of never ending, infinite space. However, they also caused the visitor to look at themselves too, alongside Ghesquiere’s collection. From a curatorial point of view, this forces the viewer to, perhaps subconsciously, compare themselves to the glamourous collection, or imagine themselves wearing it, giving the exhibition an aspiration quality. This was extremely apparent in the final room, in which the entire collection hung in open Perspex boxes. Visitors were not only allowed, but encouraged to touch things, pick them up and open them. The guide for this room read ‘clothes speak to the women to wishes to own them,’ and I overheard a tour guide dub the room ‘every woman’s dream come true- the walk in wardrobe.’ It was clear that, upon entering the room, the visitors were meant to covet the luxurious, fur coats and elaborate jewel encrusted skirts.

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The mirrors also served another function: they made the rooms the perfect setting for the ultimate selfie. They had clearly been conceived of as the most instagrammable rooms ever (it suddenly became apparent why the wifi password had been displayed so prominently in the entrance!), which was a hugely clever PR technique from Louis Vuitton. Every visitor in the exhibition with me was lapping up the opportunity to take the artsiest selfie they could, which, presumably, they would soon share on social media, creating the desired buzz around Ghesquiere’s new collection during Fashion Week season. I couldn’t help thinking throughout that this was one of the most elaborate and immersive marketing strategies I had ever seen.

in selfie heaven
in selfie heaven

This was definitely not most informative fashion exhibition- I left feeling scarcely more knowledgeable about Louis Vuitton than when I arrived. In fact, I would scarcely call it an exhibition,  but rather the most lavish example of experiential marketing I have ever seen. It was an eye-opening foray into the techniques design houses use to promote their collections. In terms of marketing, the exhibition was enormously clever, because it created an experience that no visitor could resist photographing and sharing. It seemed to be an exhibition for exhibition’s sake. The actual collection was of secondary importance to the exhibition itself, and very little information was provided. However, where it succeeded was creating an unforgettable experience, and, even if the visitors can’t remember what one garment in the collection looks like, they will definitely remember that it was by Louis Vuitton.

Sometimes the Truth is Wicked: Fashion, Violence and Obsession in Leave Her to Heaven

Hello,

Here’s another PDF for you to download!

Film poster for Leave Her To Heaven

This is an essay Rebecca Arnold co-wrote with film historian Adrian Garvey about the amazing 1945 melodrama Leave Her to Heaven , directed by John M. Stahl. The wonderful Marketa Uhlirova, founder and Director of Fashion In Film commissioned this piece for If Looks Could Kill – a festival and book on the theme of crime and violence in film and fashion in 2008.

Cornel Wilde as Richard and Gene Tierney as Ellen

The essay considers the psychological drama of this incredible 1940s film, and the stylish wardrobe worn by Gene Tierney, who plays Ellen, a dark and troubled character, who nonetheless epitomizes contemporary fashion and beauty ideals.  We should warn you that there are lots of spoilers in the essay – so watch the film first if you don’t want to know what happens!

Gene Tierney as Ellen

With many thanks to Marketa Uhlirova for granting permission for us to post this, and for her imaginative and inspiring work for Fashion In Film.  If you want to read the other essays she commissioned for this season, look at the book she edited, If Looks Could Kill, Koenig Books with Fashion In Film Festival, 2008.

Sometimes the Truth is Wicked Part 1

Sometimes the Truth is Wicked Part 2

The New Rococo: Sofia Coppola and Fashions in Contemporary Femininity

Marie Antoinette, dir. Sofia Coppola, 2003
Marie Antoinette, dir. Sofia Coppola, 2006
Lost in Translation, dir. Sofia Coppola, 2003
Lost in Translation, dir. Sofia Coppola, 2003
The Virgin Suicides, dir. Sofia Coppola, 1999
The Virgin Suicides, dir. Sofia Coppola, 1999

Today we have a special post for our blog readers – a PDF of Rebecca Arnold’s essay ‘The New Rococo: Sofia Coppola and Fashions in Contemporary Femininity’ for you to download.  

The New Rococo – In the last twenty years, a visual style has evolved within cinema, in particular within Sophia Coppola’s films, and fashion imagery, including Corinne Day’s photographs and Stella McCartney’s designs, which express a light, feminine ideal reminiscent of eighteenth century rococo style. Coppola and her peers in fashion design and photography explored the potential of fashion, and gender, as masquerade.  In so doing, they created a visual aesthetic that might be called ‘New Rococo.’  This combined contradictory impulses, which looked to both nature and artifice, and formed a pastiche of eighteenth century and contemporary reference points. This essay explores the reasons why rococo style re-emerged during this period, and how it enabled these image-makers to validate contemporary feminine and fashionable ideals, but also to foreground these as constructed surfaces.

We will also be posting images connected to the essay on our Instagram feed @documentingfashion_courtauld today – so take a look!

Rococo Echoes Book Cover

Rebecca Arnold – ‘The New Rococo: Sofia Coppola And Fashions In Contemporary Femininity’

(click above to download PDF)

The essay was published as part of a compilation, edited by Katie Scott and Melissa Hyde, Rococo echo: art, history and historiography from Cochin to Coppola, Oxford: Voltaire Foundation, 2014

The book explores the influence of rococo style in a wide range of media since the 18th century, and is an exciting view of the subject. Read more here.

With thanks to Katie & Melissa, and all the book’s contributors.  This PDF is made available by permission of the Voltaire Foundation, University of Oxford (www.voltaire.ox.ac.uk)

 

Keeping Up with the Courtauldians: Fashioning the Seas

Emma on board S/Y Nefertiti
Emma on board S/Y Nefertiti
S/Y Nefertiti
S/Y Nefertiti

It’s hard to believe that just two months ago the Documenting Fashion MA group were frantically printing, stapling, proof reading, doubting, loving and hating our respective dissertations. For this MA student in particular, the swift transition from university life to the world of yachting came as a bit of a shock. Immediately after handing in my dissertation in June, I left London for Palma de Mallorca, where the beautiful S/Y Nefertiti awaited my return.  Despite having worked as a stewardess on this ninety-foot sailing yacht for four years prior to my time at the Courtauld, swapping Chanel for chandleries, handbags for halyards and the V&A for VHFs was no easy task. When in the yachting industry, one is miles away from the fast-paced, ever-changing cultural landscape of a city like London. With limited Internet, no access to current exhibitions, and no street style (or indeed, streets), documenting fashion at sea was sure to be a challenge. There is only so much one could say about deck shoes and epaulets!

Audrey - style inspiration whatever the landscape!
Audrey – style inspiration whatever the landscape!

Had this been the 1920s and ‘30s, the emerging resort wear would have inspired multiple commentaries on the latest nautical fashions. I might have written about the palatial superyachts of the well-dressed millionaires in Saint-Tropez and Monte Carlo, along with the contents of their wives’ Louis Vuitton steamer trunks. Or perhaps the arrival of Schiaparelli’s culottes, Vionnet’s silk beach pyjamas and Chanel’s Cruise collection; all innovative designs that signified the social change through which a new independent woman could emerge, tanned and tantalisingly free.  I found myself considering the link between the fashion world and the yachting world of the twenties, and how it translates to today. Whilst my initial musings settled on its evident demise, it slowly became apparent that this was not necessarily the case.

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It dawned on me that the owner of Nautor’s Swan, the company that built S/Y Nefertiti, is Leonardo Ferragamo, the director of the esteemed fashion house Salvatore Ferragamo. Similarly, S/Y Creole, the largest wooden sailing yacht in the world, belongs to the Gucci family.  Sailing past her in Ibiza a couple of weeks ago, all the guests and crew on Nefertiti swooned over the army of model-like deckhands in yellow and brown striped Breton tops. In truth, yachting and fashion share a long and interesting history full of luxury, beauty and intrigue, and the two worlds continue to run parallel. Fashion designers continue to buy superyachts; beautiful women continue to grace the decks of beautiful yachts, wearing silk chiffon; Louis Vuitton luggage continues to evolve, and the yachting lifestyle continues to offer its fortunate participants the one luxury that remains priceless: freedom.  Being at sea is the perfect antidote to the often-suffocating city life. Resort wear designers, then and now, represent this freedom through clothes that are easy to pack, easy to clean and easy to wear.  Despite having moved on to greener – or indeed bluer – pastures, I hope to continue documenting fashion, and particularly the relationship between fashion and freedom. Writing this, I finally understand that ‘Fashion is not something that exists in dresses only’ as Gabrielle Chanel very well knew. ‘Fashion is in the sky, in the street…’ and, it would seem, fashion also exists at sea. 

Beauty Industry: A Call for Attention

It has been over a month since clicking ‘print’ on my desktop and witnessing the birth of the most important document in my academic career. Immortalising three months worth of research, the 10,000 word document is, without sounding too dramatic, a cathartic ode to a lifetime of fascination for the business of beauty. Though my dissertation is now a near distant memory, the floors of my flat are still (very) active reminders of a by-gone era of unapologetic feminine capitalism, expression and innovation. Besides the fact that the covers and spines of the books double as beautiful decorative pieces, my refusal to put them away is perhaps explained by a reluctance to participate in the critical ‘forgetting’ of the emancipatory origins of the beauty industry.

My research on Helena Rubinstein has put under a microscope a disparity between the achievement of female figureheads, and the industry that they have built.  The books that litter my floor are filled with tributes to the foresight and exceptional industrial prowess of Rubinstein, amongst others, that signal a socio-political turning point in America’s Post-War expansionist society. The biographical emphasis on a climactic escape from patriarchal oppression that seems to underpin any discussion of Rubinstein, or Elizabeth Arden, or Madame C.J Walker, can be read as a compensation for the ‘un-feminist’ methods in which these women built their success.

It is no secret that the early beauty industry was predicated upon manipulative copy and unregulated claims; one only has to select a random page from Vogue to witness the way in which the consumer was denigrated to validate the need for beauty culturalists. This paradox is the crux of contemporary consideration that readily focuses on the purposeful alienation of identity. Naomi Wolf and her influential book, The Beauty Myth, draws upon ‘third-wave’ feminism that posits the beauty industry as an entity that constructs ideal femininity in order to punish women. Indeed, whilst fashion allows women to experience the truest expression of self, the beauty industry displaces it, or removes the autonomous ‘self’ all together. Though Wolf’s argument has been instrumental in the feminist criticism of beauty as a self-governing and exploitative entity, it seems anachronistic that present day historiography is informed by an argument that was guided by the disregard for ‘beauty’ that permeated art and fashion alike in the 90s.

Herein lies the major problem with contemporary writing on beauty – it overlooks the positive impact of beauty culture that is to be found if the dogmatic approach were to be abandoned. Unlike fashion and wider culture in the early twentieth century, the beauty industry was a microcosmic sphere that broke down class boundaries, the restriction of women and racial segregation in its aspirational conception. It extended to women a means to unite their appearance with their newfound economic and performative power, experienced after gaining the right to vote in 1921, and allowed them to rival patriarchal power through an entirely female sphere. It is a shame therefore, that at a time when more citizens owned a compact and lipstick than an automobile, the beauty industry is so often written about in an apologetic tone.

Despite the fact that Helena Rubinstein and Elizabeth Arden are largely forgotten relics of the industry that they once created, the modern beauty industry has arguably developed in response to their earlier domination. Contemporary beauty culture has become an extension of the wider criticism of its own origins by promoting self-expression and health, rather than indoctrinating ‘ideals’. However, it still employs the PR strategies and product development that are direct ancestors of those created by Rubinstein and Arden – evident in the success of Charlotte Tilbury and her mystical ‘magic cream’.

Helena Rubinstein, Elizabeth Arden and Madame C.J Walker might not have the recognition they once did, but their legacy lives on in the present day industry that they gave birth to.

Sources:

Peg Zeglin Brand, ed., Beauty Matters (Bloomington: Indiana University Press, 2000)

Naomi Wolf, The Beauty Myth (New York: Bantham Doubleday Dell Publishing, 1991)

Lisa Milroy

Lisa Milroy, Shoes, Oil on Canvas, Tate, 1985
Lisa Milroy, Shoes, Oil on Canvas, Tate, 1985

I first came across the artist Lisa Milroy in an art class at school – we were told to look at how she arranged everyday objects into groups and grids and created contemporary still life paintings of plates, hardware, tyres, and books. However, for me, it was her repetitive depiction of clothing and shoes that inspired the watered down derivatives that graced the pages of my GCSE sketchbook.

One of her earlier works from 1985 ‘Shoes’ that is now in the Tate collection, shows what appear to be the same pair of black, pointed-toe heels, in different arrangements and angles. The removal of the shoes from their context and their repetition abstracts and transforms them into a pattern and a series of shapes. However, there is a sense of intimacy and identity, conveyed in the paintings that perhaps stems from her choice to use shoes, which have such a personal connection to their wearer. Her painterly technique and unusual compositions in the representation of dress create a sense of personality and evoke the characters of the wearers despite the absence of the body or surrounding context. Her work greatly influenced my short-lived artistic aspirations, and they were the marriage of my interest in art and fashion.

Lisa Milroy, Dresses, Oil on Canvas, 1985
Lisa Milroy, Dresses, Oil on Canvas, 1985

Her early work was extremely important to me, so I was both delighted and surprised to come across her work again, at the Royal Academy Summer Exhibition. Amongst the paintings and the prints was a long, floral dress hanging on the wall from a white coat hanger. The larger-than-life garment trailed onto the floor, its hem section suspended on a wooden stand. Upon closer inspection, you could see that the dress was in fact a painting – the floral pattern of the fabric was painted onto the material, creating a three-dimensional painting that disturbs the limitations of the square canvas and blank wall. Milroy’s work is no longer the painterly depiction of clothing, but is the physical item of dress. Titled ‘Dress-Paintings’, these works are paintings created directly on dresses, some of which are still wearable items of clothing.

Lisa Milroy, One-To-One, Acrylic On Hand-Sewn Fabric, Hand-Painted Gloves, Wood, Clay, Coat Hanger And Nail,  2015
Lisa Milroy, One-To-One, Acrylic On Hand-Sewn Fabric, Hand-Painted Gloves, Wood, Clay, Coat Hanger And Nail, 2015
Lisa Milroy, One-To-One, Acrylic On Hand-Sewn Fabric, Hand-Painted Gloves, Wood, Clay, Coat Hanger And Nail,  2015
Lisa Milroy, One-To-One, Acrylic On Hand-Sewn Fabric, Hand-Painted Gloves, Wood, Clay, Coat Hanger And Nail, 2015

Milroy’s latest works question the definitions of what is art and what is clothing. Her ‘Dress-Paintings’ appear to be items of clothing in their form and three-dimensionality, but they are hung on the wall as objects of art. Her ‘Wearable Paintings’, further question how art is supposed to be displayed, with the body becoming the wall on which the painting is hung. They are different from fashion and objects of dress, yet they play on ideas of ‘fashion as art’, of the body as a site of individuality and self-expression through dress, and dress as a commodity. The art object is bought, owned and physically worn by its wearer – drawing comparisons to the exclusivity and projection of status in the consumption of high-end designer brands. Amongst the same repetitive prints and paintings at the Summer Exhibition, Milroy did something entirely unique; she created wearable art that at once highlights the absurdity of the art and fashion industries. However, she also created extremely beautiful and conceptual objects that are simultaneously art and items of dress.

 

Sources

http://www.lisamilroy.net/c/1000004/dresses

https://www.royalacademy.org.uk/artist/lisa-milroy-ra

http://www.tate.org.uk/art/artists/lisa-milroy-2220

Favourite Fashion Instagrams

Documenting Fashion writers share their favourite fashionable feeds:

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Alexis @dapper_kid
Courtauld alum Syed can make anything fashionable, from an embroidery detail to a light bulb. And it connects to a thought provoking (and equally dapper) blog (www.dapperkid.co.uk)

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Rebecca – @duroolowu
Designer Duro Olowu’s posts are always beautiful and inspiring. A really great, well-curated selection of images

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Rosie – @marthaward
Martha Ward is a freelance fashion stylist and editor. Her dreamy instagram, full of beautiful pictures of clothes, art, flowers and travel, will make you want to run away to a remote country cottage filled with roses and surrounded by fields, but taking your best designer gowns with you!

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Brianna @simplicitycity
A combination of 20th century fashion photography and active curation of subject matter, style and form, each image that simplicitycity posts resonates with the present day. Minimal descriptions serve to grant the images with renewed relevance and a sense of timelessness at once- they belong just as much to the present as they do the past, yet it is only the date of the images that suggest otherwise.

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Rebecca  @charlottedicarcaci
Tantalising and beautiful – details of paintings that focus of aspects of dress.

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Rosie – @paperfashion
Katie Rodgers is a New York based artist who hand paints beautifully simple, fairy-like fashion illustrations. Follow for pictures of floaty dresses, easels in sunflower fields and ballet dancers.

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Rebecca @thefashionablereader
Wide ranging selection of books and journals from the poster’s enviable collection. Perfect for summer reading inspiration!

Shoes: Pain and Pleasure Review

Heels by HM Rayne
Heels by HM Rayne
Adidas sneakers collection
Adidas sneakers collection

As the title  – Shoes: Pleasure & Pain – indicates, the V&A’s latest exhibition aims to grab the viewer’s attention. If not through the appeal of footwear itself, then by the suggestion of eroticism that is underlined further by the choice of Helmut Newton’s provocative image ‘High & Mighty’ of 1995 as both catalogue cover and poster. This photograph shows supermodel Nadja Auermann awkwardly scaling steps in shoes that are so vertiginous she needs not just crutches, but two burly male helpers to make it to the summit.  This photoshoot has been controversial – since its first publication there has been comment about its use of imagery of disability for a fashion spread. By using this as publicity the museum is therefore courting media attention and aligning the show with sex and fetish as key themes.  This may entice visitors, but what of the content and curation itself?

From the displays focusing on eroticism and shoes
From the displays focusing on eroticism and shoes

The exhibition is split into two parts – and that difficult central space in the Fashion Court is put to good use. Completely reimagined, the downstairs area is clad in deep purple – velvet drapes and deep pile carpet soften the interior and mute sound. It is a sensory experience to walk through the dimly lit galleries, conscious of the feel of the fabric, even if one may not touch. This is heightened by the contrasting bright red of some of the displays – and gives the effect of a louche boudoir, or peep show. In turn, the themes focused upon explore consumers’ and wearers’ desire for shoes, and span a wide historical and geographical period to underline persistent connections between shoes and sexuality.  It is no surprise that risqué lingerie brand Agent Provocateur was part sponsor of the exhibition: its ad campaigns and underwear mirror the sensory overload here.

Climbing the stairs, the mood changes completely, the visitor enters a clinical realm of brightly lit white space, that signals the exhibition’s shift from emotional connections to shoes, to focus on designing and making, before it twists back again to look at obsession, via several avid shoe collectors’ most treasured footwear wardrobes.

Manolo Blahnik discusses his work.
Manolo Blahnik discusses his work.

This area shows everything from the shoes’ component pieces, to digital 3D designs and intriguing insights into functional, sports shoe design versus heel prototypes for fashion shoes.  If downstairs reinforced the idea of shoes as items of lust and myth, then here, one is opened up to the process of creation, with videos showing key designers, including Manolo Blahnik explaining their approach.  The fact that Sex and the City raised Blahnik’s name to international notoriety denotes another aspect of shoes’ status in recent years – as a staple media-trope of female desire and excess. And while this exhibition certainly plays to this idea, it makes clear men’s interest in shoes too, in relation to sexuality, but also obsessive collection and fetishisation of another kind – as demonstrated in one man’s collection of box fresh sneakers.

As with many of its fashion shows, entertainment plays a prominent role, and the exhibition is not short of spectacle. However, this is underpinned by a strong foundation of research and a desire to provoke visitors, not just to be dazzled by the array of beautiful objects, but also to think about their creation and cultural meanings.