Tag Archives: Courtauld

An Auto-Ethnographic Text: Cara Delevigne for Vogue Brasil, February 2014

Cara Delevigne dominated the front cover of the February 2014 edition of Vogue Brasil, which was shot by the internationally-acclaimed Brazilian fashion photographer Jacques Dequeker. Dressed in a sparkly blue minidress by the Brazilian brand Bo.Bo., and accessorised with heavy gold jewellery designed by Lanvin and Dior, she is framed, hands on her hips, against the colourful backdrop of the Santa Marta favela. The Santa Marta favela (commonly referred to in Brazil using the more politically correct term ‘morro’, which translates literally as hill) occupies the Botafogo and Laranjeiras region of the Dona Marta hill in Rio de Janeiro. It received global media attention in 2010, when Dutch artists Jeroean Koolhas and Dre Urhahn (known as Hass & Hahn) collaborated with local residents to paint 7,000 square metres of the morro’s façade in contrasting shades of the rainbow. A symbol of pride for the local community, the Santa Marta art project featured throughout the 12-page Vogue Brasil editorial, which was entitled ‘Face to Face with the Favela: the Santa Marta hill serves as the scenario for Cara Delevigne to wear statement pieces of the season, showing that streetwear couture is the trend of the moment’.

It is not difficult to point out the strikingly asymmetrical dynamics of power in operation between the British supermodel – posing in a combination of mid to high-end Western and Brazilian fashion labels that include Prada, Chanel, Adidas Originals, Bo.Bo., Starter, Valention and John John – and the socioeconomic realities of local residents, whose own creative sartorial expressions were noticeably absent from the frame. Furthermore, it is certainly not uncommon, within ‘Western’ fashion magazines, to come face to face with similar stereotypically ‘exotic’ fashion shoots, which replace the immaculate studio for various ‘non-Western’ backdrops and cityscapes that provide an edgy and endlessly intriguing locale to display Western fashion for the curious Western viewer. Sarah Cheang discusses this at length in her fantastic article, entitled ‘’To the Ends of the Earth’: Fashion and Ethnicity in the Vogue Fashion Shoot’, wherein she comments that Western fashion frequently constructs its ‘other and self-defining conceptual opposite’ through shoots in, for example, ‘dusty Palestine, rural India, or mountainous Peru’.

But what are we to think when Vogue Brasil, with forward thinking Editor-in-Chief Daniela Falcão at the helm, turns that curious Western gaze upon itself, using the morro Santa Marta as an exotic and colourful backdrop to spice up the pages of the magazine? Certainly, there is a considerable distance between the Brazilian viewer (predominantly white European-descended women with cultural and economic capital), whose social and material reality is far divorced from that of inhabitants of the colourful morro Santa Marta, a setting which is sure to have had a cheerful aesthetic appeal for a Vogue Brasil readership. Nevertheless, it is important to situate the magazine within the cross-cultural context from which it emerged in 1975 and has since developed. Brazil is a country that sits intriguingly in between the West and the so-called non-West. In geographical terms Brazil is certainly a Western nation. Moreover, it is affiliated with the West in terms of its developing free-market economy, its large export supplies of raw materials and manufactured goods, its transition to a democratic constitution following the end of the authoritarian military regime in 1985, its high cultural institutions, and its adoption of Christianity and the Portuguese language. Yet Brazil might still be considered a non-Western nation with regard to its incomplete infrastructure, socioeconomic disparities, unequal distribution of wealth and land, poor standards of public health, and its popular and material culture which constitutes, as David Hess and Robert DaMatta have succinctly articulated, a unique site in which ‘Western culture has mixed and mingled with non-Western cultures for centuries’.

So taking this cross-cultural context into account, is it possible to discern any critical engagement in Vogue Brasil with Western and non-Western academic debates that have used the term ‘auto-ethnographic’ text or ‘auto-exotic’ gaze to refer to the way that non-Western cultures often look at themselves with Western eyes, turning their culture into an exotic product that they then offer back to the West? Mary Louise Pratt coined the term ‘auto-ethnography’ or ‘auto-ethnographic’ and used it to describe ‘text[s] in which people undertake to represent themselves in ways that engage with representations others have made of them’. These auto-ethnographic texts involve ‘a selective collaboration with and appropriation of idioms of the metropolis and conqueror. These are merged or infiltrated to various degrees with indigenous idioms to create self-representations intended to intervene in metropolitan modes of understanding’. There are numerous tropes to draw upon to demonstrate how the West has produced an exoticised image of Brazil as a site of cultural difference, usually centered on Rio de Janeiro, and on the themes of sun, sea, Caipirinhas, Copacabana beach, skimpy bikinis, and the drugs and violence associated with the favelas. So in placing this fashion shoot within the morro Santa Marta, Vogue Brasil was engaging with a well-established stereotype of Brazil that is frequently seen in the Western media; the only difference is that the violence and gun crime has been eclipsed by the dazzling beauty of the rainbow coloured buildings. Pratt writes that ‘auto-ethnographic works are often addressed to both metropolitan audiences and the speaker’s own community’ and deduces that ‘their reception is thus highly indeterminate. In using Cara Delevigne as the model, Vogue Brasil knew that this shoot would attract the attention of the Western media, which it did, appearing in newspapers such as the Daily Mail, to cite but one example, in an article by Louise Sanders entitled ‘Favela funk! Cara Delevingne rocks her signature edgy style in vivid neon brights as she works her magic in street shoot for Vogue Brazil’. Although the title suggests the Daily Mail struggled to pick up on the critical message of the shoot it nevertheless constituted, as Pratt has pointed out, ‘a marginalised groups point of entry into the dominant circuits of print culture’.

Therefore, whilst it might be easy to either dismiss this fashion shoot as an instance of Vogue Brasil following in the footsteps of Western fashion magazines, which marginalises the everyday experiences of local residents of the morro Santa Marta or, conversely, to celebrate it for its eye-catching images that frame Cara Delevigne against an intriguing backdrop, I would argue that something altogether more complicated is taking place. If understood as an auto-ethnographic text, then this shoot mobilises a far more interesting dynamic of cross-cultural contact between Brazil and the West that warrants further examination, in which Brazil is perhaps no longer subordinate to the West, but instead uses its own cultural productions to subtly fight back.

Cara Delevigne on the cover of the February 2014 issue of Vogue Brasil
Cara Delevigne on the cover of the February 2014 issue of Vogue Brasil. Image: Liz Kutesko

 

The first page of the Cara photo spread Image: Liz Kutesko
The first page of the Cara photo spread Image: Liz Kutesko
photo 3
Image: Liz Kutesko
photo 2
Image: Liz Kutesko

References

[1] Anon., ‘De Cara com a Rua: o morro Dona Marta serve de Cenario para Cara Delevigne vestir peças statement da temporada que, usadas com outras de dna Atletico, imprimem o streetwear couture que e tendencia da vez’, Vogue Brasil, February 2014, pp. 140-151.

[2] S. Cheang, ‘’To the Ends of the Earth’: Fashion and Ethnicity in the Vogue Fashion Shoot’ in Fashion Media: Past and Present, ed. By D. Bartlett, S. Cole, and A. Rocamora (London: Bloomsbury Academic, 2013), pp. 35-45 (p. 35).

[3] D. J. Hess and R. A. DaMatta, ‘Introduction’ in Brazilian Puzzle: Culture on the Borderlands of the Western World, ed. By Hess and DaMatta (New York: Columbia University Press, 1992), p. 2.

[4] M. L. Pratt, Imperial Eyes: Travel Writing and Transculturation, 2nd edn (New York: Routledge, 2008), p. 8.

[5] Pratt, Imperial Eyes, p. 8.

[6] Ibid.

The Met Gala – A Forgotten History

Recently, I had the pleasure of watching The First Monday in May after at last finding it online (this took an unhealthy amount of time searching the depths of the internet as its UK debut is not until September, I suppose patience is a virtue that I lack). Ever since watching the trailer earlier this year I have anxiously awaited its release. The film marks the first time the Met gala has been the subject of a full-length documentary, and closely scrutinized by a relative fashion and art industry outsider. Critically acclaimed director Andrew Rossi has previously focused the attentions of his documentaries on industries such as journalism and education including, Page One: Inside the New York Times and Ivory Tower, but never the opaque fashion or art worlds.

The trailer promises to follow the creative process–with unprecedented access–behind the curation of “China: Through The Looking Glass,” the museum’s 2015 spring exhibition curated by Andrew Bolton exploring Chinese-inspired Western fashions, and an exclusive look at what it takes to organize the logistical Everest that is Met Gala. Co-Chaired by Vogue Editor-in-Chief, Anna Wintour, the Gala has recently become known as the “super bowl of social fashion events”. It not only marks the grand opening of the spring exhibition, in this case “China”, but also functions to fundraise the Costume Institute’s operating budget for the entire year. #NoPressure

Overall, I immensely enjoyed the film, and do highly recommend watching it now that its on iTunes. However, I found that although it lived up to what it promised to deliver, and beyond in many senses (interviews with Harold Koda, Karl Lagerfeld and Jean Paul Gautier in particular provided unique perspectives on the “Is Fashion Art?” debate), it missed an important opportunity to examine the Met Gala’s cultural significance within the fashion industry beyond its connections to celebrity culture. The film only briefly paid homage to former Vogue Editor, Diana Vreeland, whose contributions as a “special consultant” to Met in the 1970s (she joined in ’73) are largely credited with reinvigorating public interest in the Institute. And furthermore, it entirely overlooked the Costume Institute and the Gala’s deep connections with the development of the American fashion industry; especially the key role both played in establishing American designer sportswear as a legitimate alternative to Parisian haute couture in the post WWII era.

Indeed, since its founding in 1940 the Costume Institute has been an advocate for American sportswear. Not only did it function as a historical resource for New York-based fashion and theatre designers, it also served to establish the intellectual community and rhetoric needed to exalt the virtues of American fashion to the world, including words now commonly used: democratic, functional, rational and/or versatile.  For example, when the Museum of Costume became The Costume Institute of the Metropolitan Museum in 1945, it presented an exhibition called “American Fashions and Fabrics” in collaboration with sportswear designers such as Clarepotter and Claire McCardall to showcase the skills of American sportswear designers, or as former Costume Institute curator Richard Martin said, “represent the unceasing creativity of American fashion”.

Lastly, and perhaps most sadly, the documentary overlooked the critical roles Eleanor Lambert, the renowned fashion publicist behind the creation of Fashion Week, the International Best Dressed List and “Battle of Versailles”; and Dorothy Shaver – the groundbreaking President of Lord & Taylor – played in the gala’s creation. Both collaborated in establishing the COTY American Fashion Critics’ Awards (the precursor to today’s CFDA awards), whose first ceremonies interestingly took place on January 22, 1943, at the Metropolitan Museum of Art. Perhaps they knew they were on to something because in 1948, almost 70 years ago, Lambert and Shaver went on to establish the Party of the Year, an annual fundraiser now known as… the Met Gala.

The dresses in this gallery, including the one featured in this image were by John Galliano for Christian Dior and Maison Margiela. Galliano was inspired by Beijing opera, an art formed governed by the overriding principle of beauty. The dresses were placed in a gallery that explored the exhibition's subtitle, "Through the Looking Glass," which translates into Chinese as "Moon in the Water," suggesting something that cannot be grasped and has both positive and negative connotations. Using a projector and the sounds of water dripping, the curator's created the impression of the moon rippling in water, reflected on the black laquer - a Chinese plastic used as an artistic medium for centuries. "When 'Moon in the Water,' is used to described a beautiful object, it can refer to a quality of perfection that is either so elusive and mysterious that the item becomes transcendent or so illusory and deceptive that it becomes untrustworthy." Quoted Text: Metropolitan Museum of Art Image: Carolina Reyes
The dresses in this gallery, including the one featured in this image were by John Galliano for Christian Dior and Maison Margiela. Galliano was inspired by Beijing opera, an art formed governed by the overriding principle of beauty. The dresses were placed in a gallery that explored the exhibition’s subtitle, “Through the Looking Glass,” which translates into Chinese as “Moon in the Water,” suggesting something that cannot be grasped and has both positive and negative connotations. Using a projector and the sounds of water dripping, the curator’s created the impression of the moon rippling in water, reflected on the black laquer – a Chinese plastic used as an artistic medium for centuries. “When ‘Moon in the Water,’ is used to described a beautiful object, it can refer to a quality of perfection that is either so elusive and mysterious that the item becomes transcendent or so illusory and deceptive that it becomes untrustworthy.” Quoted Text: Metropolitan Museum of Art Image: Carolina Reyes
A porcelain- inspired couture gown included in "China Through the Looking Glass". Image: Carolina Reyes
A blue-and-white porcelain- inspired couture gown included in “China Through the Looking Glass”. The exhibition pointed out that the story of blue-and-white porcelain encapsulates centuries of cultural exchannge between the East and the West. It was originally developed in Jingdezhen during the Yuan dynasty (1271-1368), and was exported to Europe as early as the sixteenth century. However, because of its popularity potters in the Netherlands, Germany and England began to produce their own imitations with a particular willow pattern, causing Chinese craftsmen to begin producing their own hand-painted versions of the willow pattern. Image: Carolina Reyes
A Chinese Calligraphy inspired dress by Dior. As the wall text pointed out, Dior was likely unaware of the semantic value of the words on his dresses, which in this case resulted in a humorous juxtaposition. The dress is adorned with characters from an eighth-century letter by Zhang Xu in which the author complains about a painful stomachache.
A Chinese Calligraphy inspired dress by Dior. As the wall text pointed out, Dior was likely unaware of the semantic value of the words on his dresses, which in this case resulted in a humorous juxtaposition. The dress is adorned with characters from an eighth-century letter by Zhang Xu in which the author complains about a painful stomachache. Image: Carolina Reyes
On the left: Eleanor Lambert On the right: Dorothy Shaver. Founders of the "Party of the Year" now known as the Met Gala.
On the left: Eleanor Lambert On the right: Dorothy Shaver. Founders of the “Party of the Year” now known as the Met Gala.

Reflections on History of Dress Essay Writing

I’m currently supervising five of my second-year students through the research, writing and editing stages of their 4,000 word dissertations. They are writing on a variety of interesting topics, which include:

The complexity of dress reflecting complicated relationships in Hitchcock’s Rear Window (1954);

The representation of Japanese street-style in noughties American print media;

Dress as a traveller through time, space and place in Baz Luhrmann’s Romeo and Juliet (1996);

A Freudian examination of British Punk fashion from 1975-85;

And, An analysis of Cecil Beaton’s dual identity in the American Vogue (March, 1951) fashion shoot, ‘The New Soft Look’.

It’s great to be helping my students tackle many of the problems I remember struggling with – structure, focus, linking the thread of the argument, avoiding colloquialisms, analysing quotations rather than simply dropping them into the text, pushing the analysis further still – and hopefully, emerging triumphant at the other end. I remember my own third-year assessed essay that I wrote in 2011, which addressed the representation of Rei Kawakubo and Yohji Yamamoto’s designs by the American and British fashion press in the early 1980s. I struggled with lots of aspects but thankfully had the help, not just of my supervisor Dr Rebecca Arnold, but also of the author and editor Virginia Rounding, the then Royal Literary Fellow, which is part of an amazing service the Courtauld provides for its students to help them improve their writing. For nostalgia’s sake, and because it’s fun to look back as well as ahead, I’ve included a pdf of my essay here, entitled ‘The American and British Reception and Representation of Japanese Fashion Designers in the Early 1980s’.

The American and British reception and representation of Japanese fashion designers in the early 1980s

The books of Liz's dissertation
The books of Liz’s dissertation!

Re-presenting the Past: Uses of History in Dress, Fashion and Art

This Spring term I’m teaching a BA2 course entitled ‘Re-presenting the Past: uses of history in dress, fashion and art’. This was the first dress history module that I ever studied at the Courtauld as a second year undergraduate 6 years ago. Created and initially taught by Dr Rebecca Arnold, it was the first course that captured my enthusiasm for the subject, and prompted me to take my study of dress – as image, object, text and idea – to PhD level and beyond. Over the next ten weeks my eight students and I will be thinking about how history is studied, researched, thought and written about. We’ll be interrogating what history means, how it relates to diverse discourses such as narrative, power, identity and memory, and how our contemporary context impacts on the ways that history is used, presented and re-presented by historians, artists, photographers and designers.

Using theorists such as Walter Benjamin, Raphael Samuel, Jacques le Goff, Jean Baudrillard and many more, we will be considering how history can be re-visited and re-presented through images of dress and fashion. It’s a course that is wonderfully fitting to the cyclical nature of dress and fashion, which continually weaves together past and present with potential for the future. Using images of dress and fashion heuristically, to open out a broader discussion that draws on theory and context, we’ll be considering how objects might contain within themselves an alternative historiography, which could challenge preconceived ideas of what history constitutes.

For their Christmas projects, I sent my students to the V&A British galleries to consider how history is explored through image, object and text within the displays, and to think about how dress and fashion link to national history.

My own explorations threw up some interesting starting points. I began my search for uses of history in the V&A British galleries, 1760-1900, and happened upon a display case exploring the influence of Japan in Victorian Britain. The text panel diligently explained the enormous impact of Japanese art and design in the UK, which was first aroused following the opening up of Japan to British and American powers in 1850. From this point on, Japanese objects began to circulate globally and by the 1870s there was a craze for all things Japanese. The distinctive patterns and motifs of Japanese artistic forms provided a new and exciting source of exoticism to tantalise the curiosity of the British public and its desire for Eastern Otherness.

An example is an orange and green tasseled Japanese gift cover made of Satin silk, with two lobsters embroiders in satin silk thread on the front. The V&A caption vaguely informed us that it was produced in Japan between 1850 and 1880, and then concentrated on explaining that in the late Victorian period it was very fashionable to decorate your home with Japanese objects. The caption read: ‘Textiles such as this, which would have been used in Japan to cover a gift, were particularly popular. The striking lobster design would have seemed very exotic to the British public’.

Japanese silk cover and objects at the V&A.
Japanese silk cover and objects at the V&A.

Hung up flat on the wall of the display case, and thus divorced from its original function as a beautiful and functional object, the gift cover was presented in such a way so as to highlight its aesthetic qualities, which drew a connection to how it would have been originally been displayed, hung up on the wall, in Victorian Britain. In doing so, the V&A presented a very one-dimensional history of these Japanese objects, centered on the perspective of Britain. Although this may have been unsurprising, given that they were displayed in the British galleries, I began to wonder how the objects themselves might tell another history, narrated from the perspective of Japan.

Close up of Japanese silk cover.
Close up of Japanese silk cover at the V&A.

Presented in a very different way, and inserted into a Japanese context, the gift cover could have told another, equally important, history of Japanese art and design production, and how these objects circulated contemporaneously in Japanese daily life. Called a ‘fukusa’ in Japanese, this gift cover would have been draped over a gift, which itself would be presented on a tray. The ‘fukusa’ would be an object of interest in its own right to be suitably admired by the beneficiary, and any guests present. The choice of the gift cover constituted an important part of the process of gift giving and the extent of the decoration reflected the wealth of the person giving the gift, as well as their tastes. The gift cover was then returned to the giver.

This object is just one example of how preconceived histories might be challenged, nuanced, or even re-written in part through a focus on close visual and object analysis. In this particular example, the gift cover contained within itself another narrative of the past – a history narrated from an indigenous Japanese perspective -which the curious viewer might be prompted to further unpick the threads of.

 

Dress, History & Emotion

Something we discuss a lot on the MA Documenting Fashion is the ways dress is implicated in our ideas of history – on the grand scale, but also in our personal histories too. Early on in the course, we all bring in items from our own and/or family collection to help us unpick the myriad ways we use images and objects to talk about ourselves and situate ourselves within our families and wider communities. These discussions are always some of my favourites, they draw us together as a group, as we share stories and memories, and they allow us to recognize the subjective element within our work as dress historians – how we relate to and use dress ourselves.

I thought it might be interesting for our blog readers to see the things I treasure as part of my family history through dress, and the ways these items connect to wider histories.

My Grandfather & The Compact
My Grandfather & The Compact

My grandfather was in the Royal Navy, and travelled to China in the early 1930s. His wife was left behind at home, but their closeness and love is remembered still in the presents he brought back for her on his return.  These include the powder compact shown here. The outside has a little scene painted on it, and the surface has a slight texture – it warms in your hand as you hold it, and contrasts to the cold metal base of the case. Once opened, traces of the white face powder remain and I think of my granny using it – catching glimpses of myself in the mirror, just as she would have done.

Inside the Compact
Inside the Compact

The compact makes material their relationship, my grandfather’s travels, and the emotions imbued in the souvenirs he brought to share his experiences with his family. It provides an intimate link to the past – my personal history, but also to the role of the military in the 1930s, to international relations and the goods produced for home and tourist markets. It shows us an example of makeup history, and ideals of beauty and design in the 1930s.

My Granny (left) with her Sister.
My Granny (left) with her Sister.

There are so many links to be made through the objects and photographs we save – in a sense we curate our life histories through these and share them with those close to us, weaving intimate and public histories together and showing the importance of dress in embodying emotion and memory simultaneously.

Alumni Interview Part 12: Lesley Miller, MA (1982), PhD (Brighton, 1988)

Lesley Miller is Senior Curator of Textiles and Fashion at the V&A and Professor of Dress and Textile History at the University of Glasgow. She has led the curatorial team on the reinterpretation of the Europe 1600-1815 Galleries at the V&A over the last five years, and returns to her duties in Textiles and Fashion in 2016. Her current research projects focus on early modern dress and textiles.

Your first degree was in Hispanic Studies at the University of Glasgow, before you went on to pursue the History of Dress for an MA at The Courtauld. What led you to Dress History? How was the transition; did any interesting connections arise between the disciplines?

The sewing skills I learnt as a child provided the route into historical dress studies while seasonal treks around remnant shops and department stores handling materials laid the foundations for my knowledge of textiles. As a student, I spent my summer holidays making costumes for either theatrical performances or museum displays under the guidance of my mother. Penny Byrde’s book The Male Image alerted us to the existence of the Courtauld course. I was not optimistic that I had the qualifications – no history or art history at undergraduate level. But, I did have more than two modern European languages, and they have proved invaluable throughout my career. Initially, at the Courtauld, having come from a language and literature background without an image or an object in sight, my visual memory was extremely poor. A daily diet of dozens of slides at the Courtauld, a weekly diet of visiting art galleries and the Witt Library’s rich photograph collection soon had its impact – and I am still grateful for that exhilarating training.

What was the History of Dress course like when you studied at The Courtauld?

The History of Dress course was still a two-year programme in 1980 under Aileen Ribeiro’s stewardship: the first year was a survey from the classical world to the present day; the second comprised a special subject – in our case, ‘Dress in England and France, 1740-1790’ – and a 10,000-word dissertation on a subject of our choice – in my case, on men’s dress in Golden Age Spain. The 18th-century course provided my entrée into a PhD on 18th-century French silk manufacturing, while my dissertation put dress into the Golden Age drama I had studied at undergraduate level before I had any inkling of what the plays might have looked like on stage. That research also allowed me to understand the paintings and sculpture I had seen in art gallery, church and street in Castile during the time I had lived there, and the impact they might have had on contemporaries. At the end, I knew that I wanted to pursue research to PhD; that I didn’t want to work in a museum; and that teaching was how to share my newfound passion.

How did your time at The Courtauld make an impact upon you? Can you tell us about your PhD at Brighton University?

The Courtauld Institute and Brighton University were poles apart, the former a small, specialized monotechnic with an exclusive focus on art history (and conservation), quite precious in many ways and isolated from the wider University of London geographically and socially (those were its days at Portman Square). The latter was a polytechnic in which the Art and Design Faculty was developing what became an influential BA in Design History that encouraged the study of and debate around designed objects of all sorts, not just those of top quality for the highest level of society. Indeed, the study of elite art and luxury was at that time rather frowned upon, and study of the silk industry not obviously a happy fit with the more democratic principles of the institution. I was fortunate, however, to have Lou Taylor as my champion and supervisor, she having proposed the project on the basis that British designers and manufacturers from the 18th century onwards always bewailed the excellence of French design over their own. Their assumptions on why this was the case needed investigation. The Research Assistant’s post that I occupied for four years required a small amount of teaching – lectures for first year fashion textile students and the supervision of a few third year dissertations. These duties punctuated periods of research in France. Never having set foot in an art school in my life, I was not best equipped to understand the needs of these students – but was fortunate to have a mentor in Lou who alerted me to the desirability of thinking about my audience and how to engage it. Courtauld-style content and presentation were not going to do the trick!

Lesley Miller in Brighton during her PhD studies c. 1983
Lesley Miller in Brighton during her PhD studies c. 1983

You taught the History of Design for over 20 years – how did the field change over this time?

As you say, I did teach Design History for many years, and still do, though now only through my own particular specialism (textiles, dress and museology). Indeed, I was lucky to teach not only studio-based design students, but also Design History and Humanities undergraduates, Textiles and Dress History post-graduates (I went to Winchester in 1991 to help Barbara Burman set up an MA in Textile and Dress History, which continues in a slightly different form today in Glasgow under the able stewardship of Sally Tuckett) and Textile Conservation students. When I started out, the secondary literature was very limited, so we often had to work from primary sources – and thus my awareness of object-centred study evolved. Today, there is not only a good range of reliable texts introducing the field, but multiple theoretical approaches to the subject. Earlier historical periods have gradually assumed their place in the literature (in the early days Design History was almost exclusively 19th and 20th-century in focus) and luxury production is no longer denied. The ‘material turn’ in mainstream history is also informing the field, and now, ‘Material Culture History’ provides a more inclusive term for describing what all art and design historians do, alongside archaeologists, anthropologists, and some historians, all with slightly different inflections.

You’ve produced a lot of fascinating work on the 17th and 18th centuries, with an emphasis on silk – how did your research interests develop?

My interest in the early modern period developed through my MA special subject and dissertation, and then led directly into my PhD – and I have never let go. My initial interest in designers in the Lyon silk industry has gradually broadened into an investigation of other trades in manufacturing, notably that of manufacturer and that of salesman. Of course, my greatest pleasure is burrowing into archives to find the elusive documents I haven’t yet read – or to explore in more depth the manufacturers who emerge from my work on V&A objects. A classic example is my recent introduction to a facsimile of a merchant’s sample book of 1764, kept in the V&A collections. The identification of manufacturers’ initials in this book has given me the perfect excuse to frequent that great French gastronomic centre again – and appreciate how archive-management has evolved. Thirty years ago, I couldn’t quite believe that anyone would stick with the same subject for a life-time. Now, I understand the addiction – and, of course, now, it is much easier to travel and do research efficiently in short bursts, armed with laptop and digital camera instead of simply pencil and paper. Nonetheless, a prolonged period of time getting to know the place of production or consumption, as well as its archives, is invaluable. Silk is a very seductive fabric on which to focus, but, at the end of the day, it is the people who designed, made and wore silk that fascinate me.

Panel of Silk Brocade, Jean Revel, France c.1735 © Victoria and Albert Museum

You wrote a wonderful monograph on the Spanish fashion designer, Cristóbal Balenciaga. What led you to focus on Balenciaga? What do you think of the house today?

Ironically, my monograph – not wonderful, but certainly one of the first serious attempts at an analytical approach to understanding a fashion designer’s reputation through his work and context – was the result of failure. Thanks to Aileen’s recommendation, as I was finishing my PhD, Batsford commissioned me to write a book on dress in Golden Age Spain, one of a series on Dress and Civilisation. Unfortunately, the first two books in the series did not sell as well as anticipated, and since I was lagging behind (PhD dissertations never take as little time to write as one imagines), my contract was cancelled. Within a month, however, Batsford decided to launch its Fashion Designer series, asking me whether I might like to take on Balenciaga. I had French and Spanish and some knowledge of the corresponding cultures and their art, and had much appreciated the pioneering Balenciaga exhibition at the Musée des Tissus in Lyon in the first year of my PhD, which underlined the designer’s debt to textiles. Understanding of historical dress was fundamental in the case of a designer whose oeuvre owes a great debt to dress from 17th – 19th centuries. I accepted with alacrity, on the pragmatic basis that I needed to develop understanding of 20th-century fashion and textiles, if I were to teach in an art school. It is salutary to realise that in 1993, when the first edition of my book was published, there was only one other monograph on Balenciaga and little substantial on couture history. Now, one trips over such literature astoundingly frequently – and the number of student dissertations on Balenciaga is legion. As I prepare the third edition, to coincide with the V&A exhibition on Balenciaga’s Craft to open in 2017, I look forward to reflecting on the expansion in ‘Balenciaga Studies’ and to exploring with new eyes – mine and the exhibition’s curator Cassie Davies-Strodder – the expanded riches of the V&A collections. This is an exciting time for the House, as a new designer has just been appointed. Will he have the impact that Nicolas Ghesquière had in reviving its fortunes in the 1990s? Will we know by May 2017?

Cover of Balenciaga by Lesley Miller
Cover of Balenciaga by Lesley Miller

How have your academic studies contributed to or shaped your professional activities? What does your role at the V&A involve? What is your favourite aspect of it?

      My academic studies are at the heart of all I have done and all I do in my professional life, and probably all I will do when I retire. They gave me the incentive to explore in detail objects and images in museums and documents in archives and libraries, and to be rigorous in analyzing them to formulate an argument or story. Fortunately, over the years, a great variety of different approaches to my subject have come from the tutelage of or discussion with inspiring colleagues, and I have been obliged to go through periods of being a generalist as well as a specialist, though I am a specialist by nature. My current role as Lead Curator of the Europe 1600-1815 Galleries refurbishment has been salutary in this respect, reminding me that dress and textiles do not exist in isolation, demanding that I think about them holistically and justify why I think it’s important to include them in these galleries. What I have enjoyed most about this five-year project is the teamwork collaborating with colleagues across the Museum, all with different specialisms, ideas and skills, all thinking about how we communicate with different audiences. At this stage in my career, both as Senior Curator for Textiles and Fashion at the V&A and Professor of Dress and Textiles Histories at Glasgow University, it is my pleasant responsibility to facilitate the development of the next generation of textile and dress specialists, whether through sharing subject expertise or advising on professional practice.

Could you share with us some of your goals for the future?

As you probably know, working in a museum means that institutional priorities dictate to a large extent what one’s goals are, and they can change from one year to the next. For me, a third edition of Balenciaga, this time with a focus on the V&A collections will be a short-term goal, once the Europe galleries open on 9 December. It is very exciting to imagine how beautiful this book will look in comparison with the first edition – and how much more accurate the V&A catalogue will become. I will also return to my role as one of the three specialists in the early modern period in textiles and dress, caring for the collections and ensuring both physical and intellectual access to them.

Then, of course, there are other projects that will come to fruition in the longer term, informed by my past research and executed largely in my own time: the annotated translation with my Courtauld friend, art historian Katie Scott, of a translation of the first manual of silk design published in Paris in 1765. Do look out for the small exhibition of 18th-century textiles from the Courtauld’s very own Harris collection next Spring outside the library, and the conference Fabrications that we are running on 5th March in the Research Forum. Then there is the completion of a monograph on 18th-century Lyonnais silk designer-manufacturers, and of a collaborative book project on European silks during the period of French dominance between 1660 and 1815. And, finally, in retirement, I hope to be back on the road to Spain and Portugal to continue my slightly strange academic perambulations.

Finally, do you have any advice for budding dress historians who aspire to have a career similar to yours? 

Budding dress historians have to be persistent, prepared to take risks and grab opportunities, some of which may not seem terribly enticing at the time, either because of where they are or what they are. Just remember that menial and repetitive tasks often prepare you in a way that is not immediately obvious for intellectual as well as practical goals. Developing a reputation for working collaboratively and courteously is crucial.

As our subject is young and enticing to a variety of audiences, avoiding academic snobbery is a very good idea, whilst maintaining meticulous attention to detail in all you do. Aileen Ribeiro’s greatest advice to me was to learn to write at a variety of levels, in other words for different audiences – a stricture I probably didn’t appreciate at the time, but do now. I would add to that advice, that keeping on writing, even when you don’t actually have to prepare material to submit for deadlines, is important. And, of course, for ‘writing’, you could substitute ‘speaking’.

I have been lucky to have two careers, the first in teaching and the second in a national museum. I would not have been suited to the latter at the time I took up the former, so I would advocate open-mindedness as to what the future might hold. Don’t feel you have to do the same forever – even if you do want to retain your specialism, and do look beyond both museums and academia for opportunities. My main mantra may be contentious, but here it is: you can’t do dress without textiles satisfactorily, nor contemporary fashion without a background in historical styles and practices.

 

 

 

Documenting MA Documenting Fashion

At this point in the term we switch gear – you might think we’d be winding down for the holidays, but no, we like to keep the momentum going. So having spent the first eight weeks of the course looking at themes in dress and fashion history, we now focus in on our core period, 1920-60, and apply everything we’ve been talking about and thinking about thus far to this era.

But before we move on, I thought it would be good to reflect on what we’ve been up to these past months…

 

7          Themes discussed: definitions of dress, modernity, history & memory, dress as autobiography, vision and touch, empire & colonialism, portraiture

 

4          Storerooms & Archives visited: Fortnum & Mason, National Portrait Gallery, Museum of London, Courtauld Prints & Drawings

4 Storerooms & (Archives) visited. Pictured above: At the Museum of London storeroom.
4 Archives & (Storerooms) visited. Pictured above: At the National Portrait Gallery Archive.

22        Seminar readings read

 

1          Presentation given – in front of a painting at Tate Britain, on the theme of empire

 

1          Film review written – on a clip chosen from the BFI’s archives

 

1          Formal essay written on one of the 7 themes discussed

 

8          Objects and images discussed that evoke personal connections to dress during the history

& memory class

 

10        Fashion magazines and rare books, spanning 16th – 20th century from the History of Dress collections studied during our very first class

10 Fashion magazines and rare books studied

1          Hand-painted Victorian family photo album examined during our discussion of sight & touch

1 hand painted Victorian Family Photograph Album examined

3          Tutorials each – to talk through ideas and approaches to assignments

 

1          Addressing Images event attended

 

14        Blog posts written

 

224      Images posted on Instagram (follow us here!)

 

I’m sure I’ve forgotten something … But I think this gives you an idea of what we’ve been up to…

 

A Day in the Life of a Courtauld Student – 18th November 2015

With a vast number of libraries to visit across London, and a variety of fascinating lectures to attend, no day as a student at the Courtauld is quite the same. On a Wednesday morning, I would usually attend the Foundations lecture series, however today I made my way to Brixton for a tutorial on our first marked essay. Rebecca and I had a productive discussion at the Ritzy café on my topic – how Alfred Hitchcock uses Dior’s New Look in his 1955 film Rear Window – then once everyone’s sessions wrapped up, the course gathered to discuss our quickly approaching field trip to New York (time does indeed fly on a nine month MA course!).

Brixton

However, we weren’t quite ready to head back to school and were keen to explore Brixton a bit more so Giovanna, Leah, Aric, Aude, Eleanor and I popped over to Brixton Village Market to energize ourselves with a quick coffee before heading back to Courtauld to resume work on our essays. We stopped at Federation, an Aussie-owned café, and treated ourselves to their famous Anzac biscuits and gluten-free brownies, which we enjoyed over quality flat whites and lattes.

Walking through Brixton Village Market. Christmas decorations are up already!

Federation

Enjoying some very needed coffee and treats.
Intense dress history discussion.
Flat White at Federation.

Afterwards, we took the tube back to the Courtauld and buried ourselves in the stacks! We settled in our cozy basement library for an afternoon of (hopefully) productive study. In search of 1950s contemporary commentary and images regarding femininity in America for my essay, I spent most of the afternoon immersed in the Vogue and Women’s Wear Daily archives at the Courtauld’s Book Library.

Everyone on the tube.
Secluded study spot in the Courtauld Library.
Some research materials.

In need of a bit of fresh air after an afternoon of study, I ventured up to the Somerset House courtyard, where the Fortnum and Mason’s SKATE rink, Christmas Arcade and Lodge have now been officially opened – indeed to much fan fair yesterday. Dodging enthusiastic skaters and passerby’s taking selfies, I walked over to the New Wing of Somerset House for the Law Society’s “Art Law” course in which I have enrolled. The certificate is essentially a crash course in copyright, intellectual property law and related themes, which will hopefully allow me to speak with a bit of confidence on the subject one day.

Somerset House and Christmas tree!
F&M Christmas tree decorations.
Tom’s Skate Lounge.
Skaters on the rink.

Tomorrow promises to be equally diverse and exciting with visits to the British Film Institute’s archive and the British Library planned. Perhaps I’ll wrap up the day with the yoga society’s weekly evening session. Namaste!

50 Years of History of Dress at the Courtauld Alumni Interviews Part Nine: Natalia Ramirez, MA (2012)

 Each month in 2015, we will post an interview with one of our alumni, as part of our celebrations of this year’s auspicious anniversary. The Courtauld’s History of Dress students have gone on to forge careers in a diverse and exciting range of areas.  We hope you enjoy reading about their work, and their memories of studying here.

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Natalia is a fellow 2012 alumna of The Courtauld History of Dress MA. Originally from Los Angeles, California, Natalia has lived in London for over five years. Since graduating from The Courtauld, she has worked in online marketing for luxury beauty brands such as Estée Lauder, and is now a Digital Marketing Manager at Music Sales, in addition to running a successful fashion blog, Natalia Ambrosia (link below).

You took your undergraduate degree at The University of California, Santa Barbara. What was it like? 

Going to University in Santa Barbara was like being on holiday, it was very surreal. The University is directly on the coast and I could wake up go for a run, and even take my reading to the beach.

What were the best parts of the History of Dress MA for you when we took it in 2011-2012? 

I really enjoyed visiting the archives of the Museum of London and analysing pieces of clothing. Going to New York on the group trip was also very cool. Dr. Arnold set up everything from private visits to the FIT to the most incredible vintage store in Brooklyn: everything we’d been reading about came to life.

Did you notice differences between your study experiences in the USA and the UK? 

The British University system trains you to be a lot more independent. In the US, you have at least 2-4 hours of lectures/discussion per day and have weekly assignments, whereas in the UK, apart from assigned readings, you have 3-4 assignments for the whole semester. It was definitely an adjustment at first, but it really gave me an opportunity to explore and evolve themes that I had been working on.

Can you tell us your favourite place hang out in London? 

For coffee there’s no place like the ‘villagey’ feel of Hampstead. To get inspired, I like to people watch on Oxford Street (not far from The Courtauld): it’s like the pulse of London; you get a feel for what people are actually wearing.

 You run an amazing blog, Natalia Ambrosia, and it’s given you some great opportunities, like attending London Fashion Week. What’s the experience like for you?

In many ways, my blog was the catalyst for deciding to pursue an MA in Dress History at The Courtauld. I had moved to Paris to teach English and was interning for a small menswear designer because I thought I wanted to design clothes. I started the blog as an outlet for everything I saw and wanted and became obsessed with fashion blogs. I quickly realised that I wasn’t suited to design but was very much interested in the relationship society has with fashion, and therefore the Courtauld programme was perfect.

You’ve had an exciting career in beauty and marketing since leaving The Courtauld. What are you up to at the moment, and how did the course help you? 

During the course I had the opportunity to explore the evolution of the fashion industry since the introduction of the ‘fashion blogger.’ For my research, I spent countless hours at the V&A going through the Vogue archives, reading articles and looking through advertisements. I knew when I started the course that I didn’t want to continue on to a PHD, but I didn’t know exactly what I wanted or could do with my experience and interests. During the course, I realised that I really enjoyed dissecting the psychology of the customer and Digital Marketing seemed like a natural choice, as it marries my need to be creative and analytical with the fashion industry. Since the course, I’ve worked in the beauty/fashion industry, and I currently work for a music company, where I’m working on a rebranding project. The Courtauld History of Dress MA really helped me to develop my analytical skills and led me to my career, and now, to use marketing speak, it’s my USP (unique selling point).

Do you have any tips for History of Dress students? 

Go to as many exhibitions and museums as you can while in you’re in London. Make the course yours: explore all of the details that capture your interest; you never know where it might lead! Go out there and interview everyone; make use of your stance as a student, and reach out to industry leaders – network!

 What are you excited about in fashion this season? 

Chloé. Everything Chloé.

 

@nataliaambrosia

CALL FOR PAPERS – Posing the Body: Stillness, Movement, and Representation

Gazette du bon ton, 1921, History of Dress Collections, The Courtauld Institute of Art
Gazette du bon ton, 1921, History of Dress
Collections, The Courtauld Institute of Art

Friday 6 May 2016, Regent Street Cinema, University of Westminster, 309 Regent Street, London W1B 2UW

Saturday 7 May 2016, The Courtauld Institute of Art, Somerset House, Strand, London WC2R 0RN

CALL FOR PAPERS

Posing has been central to art, dance, and sculpture for thousands of years. In recent years, the growing interest in fashion media and modelling has also focused attention on questions of pose and posing. Incorporating notions of movement and stillness, posing can be understood in terms of historical modes of representation, as well as contemporary media and rapidly evolving relationships between bodies, subjects, and technologies of representation. Posing incorporates symbolic and semiotic meaning alongside embodied action and feeling. Recent coverage of the work of choreographer Stephen Galloway in 032c magazine, and new publications such as Steven Sebring’s Study of Pose: 1000 Poses by Coco Rocha testify to the growing interest in the cultural significance of posing and the pose – yet both remain under-researched areas with little discussion of their significance.

This symposium will assert the importance of pose as both a creative practice and an emerging area of critical inquiry. It will bring together multi-disciplinary academics and practitioners to discuss and develop new ways of understanding pose and posing in a historical and contemporary context. We encourage proposals for papers that address pose from global and diverse perspectives. This event represents a potentially fruitful and exciting moment to bring these strands together to the benefit of researchers within practice and theory-based media, historians of dress, photography, art and film and allied disciplines.

The keynote lecture will be delivered by David Campany, internationally recognised writer and curator, and Reader in Photography at the University of Westminster.

Possible themes include (but are not limited to):

Modelling (fashion and artistic)

Gesture Dance (popular and classical)

Pose and the everyday

Movement and stillness

Posing, corporeality and the body

Posing and social media (Blogs, Instagram, etc.)

Submission process: Please submit abstracts of 150-200 words in English, along with a short biography of approximately 100 words to Posingthebody@gmail.com by 2 October 2015.

Organised by Rebecca Arnold, Oak Foundation Lecturer in History of Dress & Textiles, The Courtauld Institute of Art; Katherine Faulkner, Study Skills and Widening Participation Academic Coordinator, The Courtauld Institute of Art; Katerina Pantelides, Visiting Lecturer, The Courtauld Institute of Art and Eugénie Shinkle, Reader in Photography, University of Westminster.