Tag Archives: photography

Amelie de Lara: All Roads Lead to Box CON_B03085

INTRODUCTION

I turned up on my first day at the Courtauld internship with a pretty clear idea of what I wanted to do: I was going to research and write an essay on the life and times of Etienne Parrocel, a French Painter from the 18th Century who had produced a series of architectural drawings based on his travels in Rome. Parrocel was an accomplished painter, and an interesting man, and I would certainly recommend a google search or scroll though the Courtauld’s digital archives of his works, neatly laid out in aesthetically pleasing vertical rows. I like academic research, have written (many) essays, and was looking forward to week which I expected would probably be not that unlike my last 2 years studying at University.

However, as I noisily (and rather embarrassingly) dragged my suitcase down the various steps into the Conway Library, I found myself transported into another world. Much of the Courtauld’s collection is arranged by location, making you feel as though you are in a miniaturised map of the world (or at least Europe). The first place greeting you, appropriately for my interests, is Italy. We all gathered around a small table with shelves of red spines encasing us on all four sides, which felt not unlike the Roman Forum I had been planning to include as part of my research. Front and centre of this display stood Box CON_B03085, its spine emblazoned with ‘Roman Forum: Printings and plans; Sculptural Drawings. Whilst perhaps smaller than the monuments which had once stood in Rome or the Forum, the perfectly accidental placement of this box as this first thing you see in the library, and the aged peeling spine filled me with an almost Romantic sense of awe (although don’t worry, no terrible poetry was penned!).

From this experience, as well as researching the various artists, travellers, and scholars who had made contributions to Box CON_B03085, I wanted to try to recreate for those who have never visited the Courtauld’s libraries – or any archives – what it feels like to make your way through a museum, wind your way round labyrinthine archives, and gradually dig through box. Although it might not normally be seen as a physically demanding activity, it’s not unlike travelling, or archaeological fieldwork itself. I also wanted to think about the ways this has changed from the period when gentlemanly ‘Grand Tours’ dominated how we research – particularly in my field of Classics and archaeology – to today, when people are making efforts through access initiatives and digitisation initiatives (like the Courtauld’s) to increase public engagement with art and museum collections, and diversify access to knowledge.

To help organise these thoughts, I decided to present my research and responses to the images of this box not just in a digital, blog format but by creating my own ‘box’. Usually whilst I am studying for my degree any reconstructions – historical or visual- have to be based strictly on close textual reading or archaeological data. Whilst of course this is necessary when we are trying to reconstruct an accurate view of the past, I found myself inspired by the early modern antiquarians, artists, and archaeologists I was researching during this week to take a more creative, imaginative and personal response to the past. Like the artistic and architectural neo-classical borrowings which inspired those I was researching, I took inspiration from Box CON_ but did not follow its models doggedly. I was also inspired by the Courtauld’s current exhibition on ‘fakes and forgeries’ which I went to visit on the first day, and seeing how in previous epochs the lines between copying and inspiration were more blurred, and not seen as negatively as today.

 

FOLDER ONE: PRINTS AND DRAWINGS

PRINTS AND DRAWINGS [Click link to open PDF]

The first folder I open in the box is an eclectic mix. It’s labelled ‘prints and drawings’ which hardly does justice to the wealth of material inside. From newspaper clippings, to cut-outs from text books, to various artistic reconstructions and prints of the Roman Forum, the contributors to this box come from a diverse amount of geographical and chronological periods. The order of the box doesn’t make much logical sense either, with different media and time periods all intermixed with each other. The same artists work often isn’t even kept together, with Maarten van Heemskerck’s name greeting me multiple times (probably not a bad thing, as it took me a few times to figure out how to spell). As you sift through this first folder, various sizes of paper drop through your hands, maps are unfolded, text book pages are opened. It’s a very different experience from simply pressing the ‘next’ key on your computer screen. By the end of it I feel as if I know the Roman Forum intimately despite never having been there, experiencing the various physical changes and interpretations it had undergone over 1000s of years through many different eyes.

I wanted to keep my own first folder equally a confusing but hopefully interesting mix of research, photographs, and other types of media. After researching the back ground of the Grand Tour, (a journey round Europe undertaken by many of the artists and photographers included in this box, not the Amazon Prime TV series!), I then researched some of these artists in more detail, their biographies and careers, and made small profiles on them and responses to the specific art works included in this folder. This included Maarten van Heemskerck (1498-1574); George Wightwick (1802-1872); Jean Baptiste Camille Corot (1765-1875); Charles Roach Smith (1807-1890); Charles Robert Cockerell (1788-1863); Israel Silvestre (1621-1691); Mary Beard (1955-); J Hoffbauer (1875-1957); and the Warburg Institute. Their interest in Roman art and architecture sparked art movements like the Renaissance which prized the aesthetic of Greco-Roman antiquities: this fascination continues to today, and is visible throughout London, the capital of another dismantled empire. The Courtauld’s galleries home in Somerset House is replete with neo-classical references, as is the rest of London, showing how to this day we remain inspired by ancient Rome.

 

FOLDER TWO: SCULPTURAL FRAGMENTS

SCULPTURAL FRAGMENTS [Click link to open PDF]

As an archaeology student, one of the first things you learn is that context is everything. For most of the population, looking at other people’s holiday snaps is universally agreed to be one of the most boring ways to spend time, but for students of archaeology it is one of the most valuable resources, a staple of most of my tutors and lecturers teaching material. That might explain why when I turned up at the Courtauld after 2 months stuck in Oxford looking at all the amazing places I had seen my lecturers go to I was feeling pretty restless. It’s probably unsurprising, then, that despite all the charms of the volunteer room at the Conway Library – unlimited biscuits and coffee, a student’s dream – I pretty quickly got fidgety, and wanted to explore both the wider archive and the beautiful surroundings of Somerset House to contextualise the work we were all doing. After some research, I learned Conway shared a similar passion – as well as being an art critic and collector, he was a passionate explorer and mountaineer, and wrote several books on his travels. Taking this as a sign of approval, I bravely set out beyond the libraries bounds.

 The pictures I took on this first afternoon and a few more I took over the next few days are the ones which make up the second half of my project, responding to the folder labelled ‘sculptural fragments’. Unlike the first box where I was researching and trying to understand other people’s responses to public architecture, these pictures reflect what caught my eye, and felt personally resonant or intellectually interesting. I’m no photographer or artist by any stretch of the imagination, and the pictures were taken on my iPhone rather than specialist technical equipment. I definitely took the opportunity to get lost in the archives and the museum and wander where I liked.

The ability to freely explore archives, museums, stately homes, and big cities one I don’t take lightly. In the last few images in this folder are images which show the accessibility – or inaccessibility – of many of the spaces in libraries and museums. Of course, we all experienced this as a collective for almost 2 years during the Covid-19 pandemic, but barriers to knowledge and art continue to exist for many due to financial, physical, or logistical difficulties, which I also tried to photograph.  I arranged my photos under themes which emerged from my research on the Grand Tour, and what I probably would have used as chapter headings had I written a normal essay. These themes were Geographical Mobility; New technologies; Accessibility and Inaccessibility; Inspiration and Reconstructions; Maps and Directions; Collection and Storage; and Roman influences back at home.

Inspired by Antonella Pelizzari’s article on the relationship of textuality with photographs, I annotated my print outs with why I took these pictures, and how this linked to my research on the Grand Tour. After doing this, I also decided to hand write my research for Folder One around the pictures I was discussing. Unlike normal essays, this means the mistakes and rewordings I made are recorded for posterity, just like some of the crossings out on the archive boxes. I felt this process made my writing more free and creative than a normal essay I would write, encouraging me to include my own thoughts and creative responses rather than facing the temptation of ‘control F-ing’ my notes, or leaving paragraphs unfinished and going back to them. It also took a lot longer than my normal speed typing, especially as I had to go over all my notes with pen when I got home as it didn’t show up on the scans!

However inconvenient it was, this painstaking process showed that research – whether more informal thoughts from trips abroad, or more ‘serious’ academic library work – is an active, ongoing, and above all human process, which cant be replaced by AI or digital programmes (or, hopefully for my current career plans, at least not yet!). Whilst digitisation is clearly an important move in both heritage and academia industries,  and has been beneficial in so many ways I think this experience has shown me that there are limits and things lost for researchers and the general public if we shift entire collections online at the expense of being able to experience the real thing.

 

CONCLUSION

On the very first page of his work ‘Mountain memories; a pilgrimage of romance’ Conway wrote ‘the landscapes of the past appear at this moment more real than the immediately visible world’. As someone who spends much time exploring places in their head which are far removed by time and place, this sentiment resonated with me. Even after a week of being intimately involved with this box, I’m still not sure why Conway or whoever put this box together chose these images, or put them in this particular order. I’m not even sure if they’d visited the Forum themselves, or – like me- had only experienced its ancient ruins and contemporary settings through a pastiche of other people’s perspectives.

As the final stage in this project, I wanted to bring my box out of the dusty shelves of the archive, into the gallery itself. Many digitisation projects pride themselves on their commitment to accessibility. One of my gripes with this is that outside academic worlds there is a lack of widespread public knowledge that projects and databases like this exist, and most of the public aren’t aware that vast swathes of our archives and objects are not on display, but publicly visible. The volunteer scheme at the Conway library has tried to combat this by bringing those not always familiar with the gallery into the Strand campus, and using platforms like social media also aim to increase public knowledge of these.

It felt silly, and the old box which looked at home in the chaos of the archives looked quite at odds with the sparse minimalistic design of the gallery which prided sleek cleanliness and scholarly contemplation of this gallery – I definitely got some dirty looks from the security guard. At the entrance to the Weston Library – the room at Somerset House containing some of the most famous paintings – is inscribed in untranslated Greek ‘let no stranger to the Muses enter’. A more apt summation of the inaccessibility of classics and many museums in general would be difficult for me to invent. A modern sign opposite translates these words, a signifier hopefully of changing attitudes.

The two main motivations of future heritage projects like the Courtauld’s digitisation project – preservation of memory and widening accessibility – are therefore aptly articulated in the story of the Grand Tour, the Roman Forum, the Courtauld and the Conway and Witt libraries and – hopefully- this box.

 

IMAGES OF THE BOX

 

BIBLIOGRAPHY

Antonella Pelizzari 2003, M., ‘Retracing the Outlines of Rome: Intertextuality and Imaginative Geographies in Nineteenth-Century Photographs’ in Picturing Place: photography and the geographical Imagination (eds. Schwartz J. and Ryan J.R.), Routledge, London.

Beard M., 2003, Picturing the Roman Triumph, Apollo vol 158.497.

Black J., 2003, The British Abroad; The Grand Tour in the 18th Century, Sutton, Gloucestershire.

Buzard J. 2002, The Grand Tour and After in The Cambridge Companion to Travel Writing, Cmabridge University press Cambridge, (eds Hulme, Peter, Youngs, Tim)

Chaney E., 2006, The Evolution of the Grand Tour: Anglo-Italian Cultural Relations since the Renaissance, Routledge, New York.

Conway W.M. 1920, Mountain memories; a pilgrimage of romance’, Funk and Wagnalls, New York.

Dyson S.L., Archaeology, ideology, and Urbanism in Rome from the Grand Tour to Berlusconi

Dyson S.L.,2020, The Grand Tour and After: Secular pilgrimage to Rome from the eighteenth to the twentieth centuries, Routledge. London.

Helsted D.,  1978 – Rome in Early photographs, History of Photography Vol 2.

Kelly J.M., Reading the Grand Tour at a Distance: Archives and Datasets in Digital History

Levine B. and Jensen K., Around the World: The Grand Tour in Photo Albums, Princeton Architectural Press, New York.

Nilsen M., Architecture in Nineteenth Century Photographs: Essays on Reading a Collection

Salmon F. 1995, ‘Storming the Campo Vaccino’: British Architects and the Antique Buildings of Rome after Waterloo, Architectural History vol 38

Szedgy-Maszak A., 1996, Forum Romanum/Campo Vaccino, History of Photography vol 20.

 

Amelie de Lara
Courtauld Connects Digitisation
Oxford University
Micro-Internship Participant

Yolanda Huang: Changing Space and Visuality – Norwegian Churches from the 11th to 20th Century in the Eyes of Anthony Kersting

Is it a temple? Or a pagoda? When my partner and I were digitizing a section of Anthony Kersting’s photos taken in Norway, we were amazed, but then struggled to associate this unique-looking wooden building (fig. 1) with part of the Norwegian architectural tradition. Later research demonstrates that it was one of the stave churches — its name deriving from the pine tree trunks used to construct the building — constituting a part of the great cultural heritages of Norway and the rest of the world. A search into the Kersting archive for photos of similar churches, however, introduced me to a series of churches Kersting visited during his trip to Norway, each distinct in style and history. Fascinated by the contrasting designs of the churches, I wish to peek into the changing devotional experience in Norway using Kersting’s photos and the broader collection of the Conway Library on Norwegian ecclesiastical architecture.

Fig. 1: A black and white photograph depicting the Stave Church at Vik. The church appears to comprise of a single nave with a raised roof, which is topped with a bell tower and culminates in a smaller, pyramidal tower. The church is built and ornamented in dark wood. The points of the roofs extend out into dragon shaped wooden carvings. A rounded turret is visible on right side of the photograph. On the ground floor, a small entrance is visible within a simple wooden porch. The left half of the church is obscured by trees and surrounded by grass and vegetation, and a small number of white headstones can be seen in the graveyard outside.
[KER_PNT_ H16811, The Stave Church at Vik, on the Bogn Fjord. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Perhaps nothing better illustrates the contour of the history of religions in Norway than its churches — those disappeared, those still standing and those refurbished. While the polytheistic Norse religion filled people’s imagination of the spiritual world and their understanding of the natural world with stories of warring gods, since the 8th century gradual Christianization of the land began with converted Viking kings bringing their new religion home as they returned from England. King Olav Haraldsson — in particular, his death in 1030 CE — played a central role in Norway’s Catholic transformation. The alleged miracles associated with his tomb saw a massive number of conversions, his canonization and subsequent elevation into the patron saint of Norway, and the emergence of a cult of saints. Into the 16th century, Norway’s participation in the Reformation saw the royal family and the rest of the country breaking away from the Roman Catholic Church and converting to Lutheranism. Changes in the religious landscape of the country are reflected in the erection of new churches and the dismantling of old ones, as well as the adapted appearance of existing churches.

An adapted building not only reflects religious changes, but also calls for a closer examination of the devotional experience. As the ‘spatial turn ’prompted archaeologists to explore the interaction between landscape, building and material culture, Kate Giles theorizes the concept of visuality as “the social and cultural constructed-ness of vision” and the medieval way of seeing as a form of feeling… touching the object of vision” [1]. Giles’s work on pre-modern England provides valuable insight into studies on the surviving medieval churches in Norway, which, on top of demonstrating English influence, reflects regional interpretations of interactions between cultures and religions. Although Kersting did not document the evolution of one particular parish church, the geographical range of his photos allows one to appreciate the diverse religious architecture in Norway and to reimagine people’s unique memory of these transforming spaces. Many personal accounts of the churches were lost or yet to be told, but photos open a window for us to listen to the voices embedded in woods and stones.

 

The Exterior: Style and Material

Browsing through the photographic collection often gives one the opportunity to see buildings of contrasting styles juxtaposed with each other. In this case, Kersting’s trip to Norway captures the distinct architectural styles adopted by medieval and modern churches, which can be made more even apparent through collage (fig. 2).


Fig. 2: Collage of parts of different churches on top of the image of the stave church at Vik, Yolanda (Yiyun) Huang, 2023.

From right to left: the Trondheim Cathedral [KER_PNT_ H19105. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC], the Kviteseid Old Church [KER_PNT_ G10336. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC] and the bell tower of the Cathedral at Molde [KER_PNT_ H13157. The Conway Library, The Courtauld Institute of Art, CC-BY-NC].

 

The Stave Church at Vik, built between 1130 and 1150, is one of the 28 remaining stave churches in Norway — scholars speculate that about 1000 more existed in earlier periods. While there has been no consensus on whether the stave churches represent a more indigenous style or were influenced by the English basilicas, they certainly draw visitors’ attention at first sight with their large, steep and multi-tiered pitched roofs connecting to the bell tower. Dated between the 12th to 14th centuries, the Trondheim Cathedral also features a sky-reaching bell tower in the center (fig. 3), but it displays extensive Romanesque and Gothic characteristics.

Fig. 3 Left: [See previous description of Fig.1]
[KER_PNT_ H16811, The Stave Church at Vik. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 3 Right: A black and white photograph of the Trondheim Cathedral from the north. The photograph depicts a large cathedral, built in light stone. The architectural style is eclectic, encompassing both Romanesque and Gothic elements. The construction of the church is relatively simple, a nave with a bell tower extends upwards above a central entrance. Though not excessive, the ornamentation is significant. There is a curved tympanum above the entrance, which itself is set into a pointed porch. There are rows of stone windows only in the central section of the façade, which is flanked by two buttresses with simple, pointed pinnacles. There is a circular rose window set just below the point of the porch. The bell tower continues this ornamentation, also flanked by two pinnacles and culminating in a hexagonal point. A road leads to the cathedral, which is surrounded by trees.
[KER_PNT_ H13177, The Trondheim Cathedral, from the north. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Dated to a similar period of the late 12th century, the Kviteseid Old Church in Telemark, however, is built in a Romanesque long church design typical of many among the 159 preserved medieval stone churches in Norway. The church at Molde also adopts a long church basilica design, but it demonstrates striking characteristics of a modern and functionalist style in the 1950s, with a detached bell tower (fig. 4).

Fig. 4 Left: A black and white photograph depicting the exterior of the Kviteseid Old Church at Telemark. The church’s façade is simple, white stone, and the church comprises of two main parts: the main building, with a single nave, raised roof and porch, and a smaller choir section to the right. The roof is decorated with light tiles, and at the points there are miniature decorative pinnacles. On the main façade, there are two arched windows to the right of the entrance porch. The porch has a pointed roof, with a crucifix atop the point. There are a set of stone steps leading to the entrance door, which is flanked by carved wooden columns. The choir is decorated in a similar fashion, with a single small window and door. The church grounds are quiet, with trees behind and a small graveyard in front, from which numerous gravestones and crosses can be seen. The church is bordered with a rustic stone wall.
[KER_PNT_ G10336, The Kviteseid Old Church, in Telemark. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 4 Right: A black and white photograph depicting the Modern Church at Molde. There are two main buildings in the centre of the photograph, the main body of the church and a free standing bell tower to the right. There are also visible smaller buildings on either side. The main church building contains no ornamentation, and is a simple double nave church built in flat white stone. There is a dark, circular window in the centre of the façade, and a small, pointed entrance on the ground floor. This is where the only decoration is, as the walls either side of the entrance are patterned with stripes, and the tympanum is a tessellated diamond pattern. The bell tower is built in white stone, excluding the roof, which is dark grey and culminates in a metal pinnacle. There is also a simple, white clock face on the roof, and the main body of the bell tower is hollow with a white stone exterior. The bottom floor mimics the white stone exterior with the recesses filled in with brick walls. The different levels are surrounded by metal railings which wrap around the entire tower. Two separate roads can be seen to lead to the church with a grass verge between them.
[KER_PNT_ H13157, The New Church at Molde. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

The differences in styles may be more closely observed in the doors (fig. 5). A semicircular structure, for example, can be seen in both the door of the Stave Church at Lom and the Trondheim Cathedral, but the former was much narrower and had an intricate wooden carving of pagan abstract animal images. As the main entrances to the church, the doors — with their form and carving designed to convey meaning — guard the sacred space behind them, differentiating while connecting the inside to the mortal world.


Fig. 5: From left to right: The first door is a simple curved arch. The columns supporting the arch as well as the arch itself are made of ornate carved wood. The second door is a pointed church porch topped with a crucifix. The entrance is flanked by stone columns and a small set of stone steps. The third door is a more extravagant curved arch which is layered and decorated with a zigzag pattern. The final door is another porch, but is more modern, decorated with a tessellating diamond pattern under its gable roof, and with large striped columns to either side. [Detail of the doors of the Stave Church at Lom, the Kviteseid Old Church, the Trondheim Cathedral, and the Church at Molde]

Similarities in architectural style aside, it is the primary building material employed that further distinguishes the churches and people’s experience in the spaces from each other. The stave churches stood out because of their use of wood trunks, reflecting resources and skills inherited from the Viking ship-building tradition. Breathing in the scent of tarred wood and observing darkened wood as it changes color in time, one wonders whether the stave churches give visitors a uniquely soft, personal and sensory-rich experience to which the white stone churches of the same period could not compare. The major shift from wood to stone did not happen until the 16th century [2]. White remains the dominant color of many later churches, but modern churches like the one at Molde used concrete and plastered surfaces, giving a very different material feel to the aged white stone walls of the Kviteseid Old Church (fig. 6 and 7).

Fig. 6 Left: [See description for Fig. 4 Left]
[KER_PNT_ G10336The Kviteseid Old Church, in Telemark. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 6 Centre: [See description for Fig. 1]
[KER_PNT_ H16811, The Stave Church at Vik, on the Bogn Fjord. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 6 Left: [See description for Fig. 4 Right]
[KER_PNT_ H13157, The New Church at Molde. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Fig. 7: From left to right: Recent full color photos of the Kviteseid Old Church, the stave church at Vik, and the Church at Molde.

 

The Interior: Space, Light and Decoration

The change in the use of building materials is part of the trend of “dark, small and cold churches being replaced by bright, big and warm churches.” The expanding woship space is clearly reflected in Kersting’s photos (fig. 8). The left shows the interior of the Kinsarvik Old Church in the Hardanger and the stave church at Vik, respectively seating about 240 and 350 people. The right shows the Trondheim Cathedral and the Cathedral at Bodo, respectively seating about 1850 and 850 people. The majesty of the Trondheim Cathedral can be explained by its nature as a pilgrim site and venue for the consecration of new kings, but the scale of the Cathedral at Bodo has become conventional for churches (re)built in the 20th century.

Fig. 8 Upper Left: A black and white photograph depicting the interior of the Stave Church at Lom. The interior is made entirely of wood, and comprises of a central nave with a raised roof supported by wooden beams. There are two visible aisles to either side of the photograph, which are set behind loggias punctuated by thin, wooden beam columns. Above this, there is an open gallery, with wooden balustrades decorated with large decorative diagonal crosses. The gallery is also punctuated with columns, though these are rounded and not unlike doric columns, joined together by arches. Hanging from the centre of the ceiling is a chandelier, and behind it the chancel screen is visible. Beyond the screen, an ornate carved portal arches over the altar, and carved angels flank a painting on the altarpiece. The altarpiece is surrounded by a small, decorative balustrade. A heavily decorated pulpit is visible to the right of the photograph, and there are two rows of wooden pews filling the central floor space.
[KER_PNT_ H16796, The Interior of the Stave Church at Lom. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 8 Upper Right: A black and white photograph depicting the interior of the Trondheim Cathedral. The interior is decorated in the Gothic style, and is heavily ornamented. The nave is very large, with aisles to either side enclosed in a richly ornamented loggia punctuated by Corinthian columns. These are further mirrored by smaller decorative Corinthian columns on the interior walls of the aisle, with pointed arches joining them together. The ceiling of the nave is also decorated by dark coloured ribbed vaulting, and the space is lit by thin, hanging lights. Towards the choir, there is a chancel screen taking the form of a large pointed archway flanked by two smaller copies. Above the central arch is a decorative entablature, which itself is topped with a statue of Christ on the cross. This is accompanied by two smaller statues, likely of saints, on either side. The rest of the chancel screen is made up of rows of smaller pointed arches. On the ground floor, there are rows of many individual chairs which stretch back of the threshold of the nave. 
[KER_PNT_H13190, Interior of the Trondheim Cathedral, Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig 8. Lower Right: A black and white photograph depicting the interior of the choir loft of the cathedral at Bodo. The ceiling is curved, with a raised central section spanning the entire space. There is minimal ornamentation, with light coloured concrete walls and a simple repeating dot pattern running down the centre of the ceiling. The interior walls are lined with dark coloured artworks and hanging metal lights in the modernist style. The floor is similarly plain, with rows of dark wooden pews. There is a modern chancel screen at the front of the choir, with brick walls either side. Behind there is a pulpit and altar, with a tall, narrow stained glass window on the back wall depicting the crucifixion.
[KER_PNT_H13205, Interior of the Cathedral at Bodo. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 8 Lower Left: A black and white photograph depicting the interior of the Kinsarvik Old Church in the Hardanger. The space is open and light, with white stone walls with little decoration. There are three arched recesses in the walls, two larger arches on the left and right, and a smaller arch at the top centre. The larger recesses are covered by wooden covers, and the smaller at the top contains a miniature architectural model of a cathedral. Dark wooden beams span the perimeter of the walls. The floor is made of simple wooden planks, and there are numerous rows of wooden pews in the central space. There is a large, curved arch door beneath the smallest recess, through which a densely ornamented altar is visible, covered by a cloth, with two single candlesticks flanking a seven-branched candlestick at the centre. Behind this is an altarpiece, comprised of a selection of six religious paintings bordered by a carved wooden frame. Within the large central space there is a decorated wooden pulpit to the left, surrounded by painted wooden panels depicting various saints. Above the pulpit is a carved, octagonal ‘roof’ which appears to be suspended from the ceiling. Finally, a large metal chandelier hangs from the centre of the ceiling.
[KER_PNT_H20213, The interior of the Kinsarvik Old Church. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Perhaps not obviously shown in the black and white prints, but a visit to the above churches definitely gives you a clear feeling of the differences in the amount of light shining in through the windows. The small, high-up windows in the medieval churches work to create a mysterious and contemplative atmosphere in line with the enclosed space decorated with stylized pagan figures, while the bright light shone through the elegant sweeping curves of the gothic windows renders an extra layer of holiness upon the nave and choir.

Meanwhile, it is often necessary to point out individual characteristics of the lighting design in certain churches to better appreciate the unique local memory they carry. The Kinsarvik Old Church in the Hardanger, for example, evokes tourists’ curiosity with its high-up windows on the west gable (fig. 9). In this case, instead of illuminating religious figures and spaces, the position and size of the windows seem to be more closely connected to the church attic up to which they lead — the attic was used to store ships sails and masts during the winter [3].

Fig. 9: A black and white photograph mounted on card depicting the Kinsarvik Old Church at a distance. The church is a brilliant white, with a simple stone façade that contrasts against the dark trees and mountains behind the building. The gable roofs of the main church building and smaller choir are tiled in a diagonal striped pattern. The façade of the front gable is similarly plain, with a single small window and two crucifixes visible. On the other façade, two slightly larger windows are visible, as well as a simple arched doorway. The church is surrounded by a rustic stone wall, several trees, and benches. Beyond the church is a large lawn.
[CON_B03479_F002_002, The Kinsarvik Old Church in the Hardanger. Photographic print on mount. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

The new Church at Molde, rebuilt after the war, also features a special design: the windows on the right are much higher than those on the left, changing the symmetry of the building and the source of light (fig. 10).

Fig. 10: A black and white photograph depicting the interior of the New Church at Molde. The nave ceiling forms a pointed arch, and is decorated with what appears to be a painted geometric pattern. Rows of metal light fittings hang from the ceiling along either side of the nave. On the left side, there also appears to be a wooden model of a ship hanging from the ceiling. The interior walls are simple, painted white, with an aisle on the left side of the composition. Dark coloured modernist columns punctuate the aisle, and a glimpse of a painting can be seen at the far end of the aisle space. To the right, the wall is made of white brick, and lined with three tall, narrow windows. There are many rows of dark wooden pews lined up on either side of the nave which extend to the pulpit and altar. On the left wall in front of the altar is a black and white patterned pulpit, and to the right is a simple crucifix. At the very back, there is a large altarpiece comprised of a central, rectangular portrait and three smaller square pieces, arranged into the shape of a cross. Directly above this, on the interior wall of the nave, there is a small, triangular window.
[KER_PNT_ H13159, The interior of the new Church at Molde. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

The amount of light dims or illuminates the faces and figures drawn or carved onto the walls and columns of the church. While each church discussed above has its interior decorated with rich human, animal and divine figures, I wish to especially draw attention to the two figures of angels.

The first is a painting on the north wall of the Kinsarvik Old Church, depicting a devil beneath the archangel Michael. The second shows a part of the painting ‘Easter Morning’ by the Norwegian Artist Axel Ender, in which an angel raised the arm to guard Christ’s empty tomb (Fig. 11).


Fig. 11 Left: A black and white photograph depicting a wall painting of the devil and the archangel Michael. The figure of the devil is significantly smaller than that of Michael, and is using a poker to attempt to tip his scales of judgement over to the side. The devil is depicted as animalistic, with large claws, with a smaller winged minion to his right. Archangel Michael is shown to tower over the devil, his wings outstretched and consuming almost the entire wall. The painting shows signs of extensive damage or weathering, and much of its detail has been lost.
[CON_B03479_F002_006, Painting on the North Wall of the Kinsarvik Old Church. Photographic print on mount. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 11 Right: A black and white photograph depicting a painting of an angel guarding Christ’s tomb on Easter Morning. The angel is depicting sitting on some steps, dressed in white with full white feathered wings. She holds one hand aloft, looking outwards to the exit of the tomb.
[KER_PNT_ H13160, the painting “Easter Morning,” now forming the altarpiece of the north aisle of the new Church at Molde. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Both forming an eye-catching and dominating presence on their respective walls, the figures of angels demonstrate very different initiatives from the artists and evoked distinct memories of modern-day church-goers. With its informal, monochrome style, the archangel Michael and a devil painting could represent a familial or personal effort to transcribe their religious identity into something visible and tangible. The presence of a devil trying to tip the scale of the soul inside a devotional space could be disturbing to medieval and modern audiences alike, but the figure of Michael towering over the devil might as well offer a sense of protection against evil.

On the other hand, “Easter Morning” was originally in the old Church of Molde destroyed during the Second World War. The fact that this particular painting had been previously removed for safekeeping and now forms the altarpiece of the north aisle of the new church creates a precious sense of continuity between the modern church and its disappeared predecessor, while further strengthening the new church as a symbol of security, hope and new direction.

 

The Environment: Changing Space and Use of Space

As the history behind the rebuilt church of Molde suggests, images of churches often give the viewer a false impression of an unchanging religious and cultural symbol standing against the erosion of time. The reality, in fact, is that many of the churches discussed above underwent destruction, reconstruction and adaptation. So instead of capturing their timeless beauty, photos actually encourage us to explore the ever-changing appearance and cultural significance of the churches to the locality.

Being a manifestation of the Norwegian cultural identity that combines Christian and Viking themes, the stave church at Lom was constructed in the 13th century but has a 17th-century addition of transept and sacristy — re-adapted to fit a new form of Christianity in the radical transformation to Lutheranism. Similarly, in the stave church at Vik survived an altar screen and chapel — a later addition depicting the nativity of Jesus in an English/French style (fig. 12). In addition to the Lutheran re-adaptation, the difficulty of preserving wood means that the remaining stave churches more or less underwent rebuilding — something one can look for in the lighter-colored, thus newer, wooden walls.

Fig. 12: A black and white photograph depicting one of the altars at the Stave Church at Vik, contained underneath a wooden portal. The portal comprised of a curved archivolt standing on four wooden legs, and its roof contains many ornate carvings, with filigree-like patterns about the archway to the front. It is further decorated with carved icons, one on each of the wooden legs, and a larger one at the point of the arch. The interior of its roof is painted with a selection of religious scenes. Underneath the portal, there is a white stone altar covered with black cloth. A curved doorway is visible to the right of the photograph, and this too is carved wood with smooth wooden columns. The rest of the wall, which stretches behind the portal, is punctuated with a row of small arched windows. A gallery is visible above the door and portal, and is enclosed behind a broad balustrade and large columns. A metal chandelier hangs from the ceiling in the centre.
[KER_PNT_ H16812, One of the wooden altars in the Stave Church at Vik. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Standing at the center of the traditional pilgrim destination, the majestic Trondheim Cathedral in fact witnessed numerous additions and renovations since its established and into the 2000s. Kersting managed to capture one moment of reconstruction work on the never-completed west front, with a temporary modern structure concealing the work to be done. An earlier photo from the Conway Library gives us another look of the west front before the new figures of saints and kings in the niches were installed (fig. 13).

Fig. 13 Top: A black and white photograph depicting the west front of the Trondheim Cathedral. The façade is built in the Gothic style, with a large rectangular section on the ground floor which is decorated with rows of arched recesses. In the future, these recesses will come to house a multitude of sculptures of various figures, but in this photograph they are empty. The rectangular section of the façade is split into three main parts: a strip of narrow, pointed recesses at the top, rows of shorter recesses in the centre with clover shaped arches, and much wider pointed arches along the ground floor. On each section, there are two windows, apart from the ground floor, which has three doors. At the top of this rectangular section, in the centre there is a large stained glass rose window, with a row of smaller, narrow arched windows underneath. Surrounding the rose window is a square, dark wood structure which mimics the tiles on the roof of the west façade. This, in turn, is topped with a large dark wood pyramid. Beyond the façade, a large pointed bell tower is visible, which culminates in a metal crucifix.
[CON_B03484_F001_001, Trondheim Cathedral, West Front: General views before restoration. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 13 Bottom: A black and white photograph depicting the west front of the Trondheim Cathedral. There is a large amount of scaffolding about the cathedral’s right side, where a simple, square wooden structure has been built over a tower to the right of the composition. This structure is built with wooden planks, giving it a striped appearance. There is another tower to the left, built in the Gothic style, with square flat roof with pinnacles at each corner. The roof also possesses a decorative balustrade with a clover pattern. Set into the tower is a tall, narrow arched window. In the centre of the façade there is a pointed gable with a decorative relief, this too is ornamented with pinnacles and a row of smaller arched recesses. The central façade of the cathedral is richly ornamented, with rows of sculptures of various figures set into arched recesses in the wall. There are minimal visible windows, with most of the space being occupied by these sculptures. In the very centre of the facade, there is a large stained glass rose window, with a row of narrow arched windows underneath, topped with another gable decorated with a carved relief.
[KER_PNT_ H19105, The West Front of the Trondheim Cathedral. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Changes happened in the exterior and interior of the churches but also in the ways people use these spaces. A few medieval churches such as the Kinsarvik Old Church remain close to the public but continue to host sacred concerts and events. Yet most stave churches have become tourist sites with little or no religious activities. The shift in the nature of the space reminds one to think about the changing relationship between the building and its surrounding — the physical world and the people who live in it.


Fig. 14 Instagram post of details of visitors going in and out of the churches in previous figures.

Many Norwegian churches were built in proximity to nature, making the surrounding environment and traveling to go to churches a central part of the medieval religious experience. The Kinsarvik Old Church was located at the junction of the fjord Hardangerfjord and the Sørfjorden, meaning that many locals would row their boats to attend church. Stave churches like the one in Vik are often located between mountains and rivers, speaking into the intricate wood carvings which drew inspiration from nature (fig. 15). In the present day, however, the natural environment — and the effort to go into the mountains — became an integral part of the tourists’ quest to find and visit the distant monument of ancient culture.


Fig. 15: A black and white photograph depicting the Hopperstad Stave Church at Vik from a distance, partially obscured on its left side by trees. Only the multilevel roof is visible, with a pyramidal bell tower at the apex, which attaches to a smaller gable at its base. The gable then sits atop the raised roof above the nave, which in turn connects to the main structure of the church. The points of the corners of the roof all extend out into small carved dragons. A smaller structure is seen in front of the church, which appears to be a hollow portal with a gable roof. In the distance, behind the church, a steep grassy mountain is visible. A small dirt road leads to the church, and the side of a simple wooden building can be seen to the right of the photograph. 
[KER_PNT_ G5534, The Hopperstad Stave Church at Vik. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

The wood is not only a source of ancient cultural inspiration, but also of anxiety about preservation and destruction. News in 1996 articulated the worries about the homegrown Satanist movement whose slogan was “Kill the Christians, burn their churches.” More than 20 stave churches were destroyed by arson in the early 1990s [4]. Entering the millennium, stave churches stood between the dilemma of preservation and tourism. The study conducted by the Stave Church Preservation Programme in 2015 shows that a door sill in one stave church was worn down by 0.50–1.50 mm during the year [5]. With different churches taking different scales of protective measures, the sacred, historical wood symbolic of Norwegian identity continues to be subject to the threat of disappearance.

Photos capture the building at one historical moment, but they encourage one to look beyond that moment. The changing space and visuality documented by Anthony Kersting and collection of the Conway Library allow us to explore the hidden narratives behind wood and concrete, reimagining people’s shifting devotional experience and memory in transformed architectures.

 

References

[1] Giles, K., ‘Seeing and Believing: Visuality and Space in Pre-Modern England’, World Archaeology, 39/1 (2001), pp. 105-121
[2] Cook, W. R.,‘Episode 11: The Stave Churches of Norway’, The World’s Greatest Churches (2014) [3] Emma, ‘Hidden Secrets at Historic Kinsarvik Church’, https://thehiddennorth.com/historic- kinsarvik-church/, written on November 11 2022, accessed on June 21 2023
[4] Caryl, C., ‘Staving Off the Devil’s Flames’, The Wall Street Journal Europe, (23 August 1996)
[5] Berg, F., ‘Wear and Tear of World Heritage: Preventive Conservation and Tourism in Norway’s Stave Churches,’ Studies in Conservation, (2018), pp. 320-322

 

Yolanda (Yiyun) Huang
Courtauld Connects Digitisation
Oxford University Micro-Internship
Participant

Christine Rodgers: Melbourne – Then and Now

Over the past year and a half I’ve been a regular volunteer on the digitisation of the Conway Library at the Courtauld.  From the start I loved the magic of the red box files and the anticipation of what was inside, what carefully catalogued items would I see this time. The range and scope were huge as we worked through the roller-shelving racks.  Glass 1-7th Century, Metalwork 4th Century, 17th Century British needlework, Ceramics 16-18th Century, 13th Century Franco-Flemish psalters. And more psalters and yet more.  I have also spent many sessions in the wonderful Kersting Collection sorting images and selecting master copies. When I started I was impressed by how much work had already been done by the volunteers and as I photographed the rows of labelled red boxes in February this year we were clearly in the home straight of this important project.

When the Conway Library went live online in April I was in Australia and remembered seeing pictures of buildings in Melbourne in the red boxes.  I decided to check some of them out and see what they look like today.  

Government House in Melbourne was completed in 1876 as the official residence of the governor of Victoria. Modelled on Queen Victoria’s Osborne House, it is built on a grand scale with a tall belvedere tower and a state ballroom bigger than Buckingham Palace. From 1901 it became the residence of the Governor General of Australia until 1930 when Canberra became the seat of government. Then for three years it housed the Melbourne Girls’ School.

 

A black and white photograph mounted on card. There is a large white house in the centre of the composition with a four-walled, hollow tower extending upwards to the west of the building. The house has a darker roof and is three storeys high. Each storey is lined with windows, and there is an entranceway on the ground floor. The house is situated in the centre of a well-kept lawn and is lined with topiary. The image itself is framed by trees. [CON_B04167_F002_010 – AUSTRALIA: Melbourne, Government House. Architect: W. Wardell, 1872-76.]

 

Today it is the residence of Linda Dessau, 29th Governor of Victoria and the first woman in the role. There are a few days each year when you can visit Government House, but security is tight and I wasn’t able to get near for a picture.

A colour, digital photograph depicting a white stone, four-walled tower with yellow ensign flag placed above it. The roof is partially visible and is covered in a blue-grey tile. The tower is substantially ornamented, with patterned balustrades, architraves, and corinthian columns. [AUSTRALIA: Melbourne, Government House. Photographer: Christine Rodgers, 2023.]

 

A digital colour photograph of a large, light stone house enclosed behind a black, wrought iron fence. The lower storey of the house is an open loggia with large stone archways. The upper floor is lined with windows, most of which are decorated with simple stone pediments. The roof is decorated with blue-grey tile and surrounded by a light stone balustrade. [AUSTRALIA: Melbourne, Government House. Photographer: Christine Rodgers, 2023.]

 

The buildings on Parliament Place remain exactly as they were, though the trees in the original photograph have matured so that the façade is obscured in part.

 

A black and white photograph mounted on card. The photograph depicts a three storey, neo-classical building. The building is constructed in a light-colour stone with wrought iron details. The ground and first floor are comprised of open loggias with wrought iron railings and archways. The second floor comprises of a row of windows each decorated with window hoods and decorative cornices. There is an ornamental clock on the roof which is mostly obscured by a tree. The building is surrounded by cars. [CON_B04167_F002_016 – AUSTRALIA: Melbourne, Parliament Place, 19th Century.]

 

A digital colour photograph depicting a three storey, neo-classical building. The ground and first floor are comprised of open loggias with pine green, wrought iron railings and archways. The second floor comprises of a row of windows, but this and the roof are mostly obscured by trees. The building is surrounded by a dark brick wall and further iron railings. [AUSTRALIA: Melbourne, Parliament Place. Photographer: Christine Rodgers, 2023.]

 

Built in 1847 the beautiful Como House in South Yarra is white with shaded verandahs and delicate ironwork – a style repeated on a much smaller scale on houses throughout Melbourne.  Como was bought at auction in 1894 by Charles Armytage, a wealthy sheep farmer as a town house in the growing city to consolidate the family’s place in Melbourne society.  He and his wife Caroline had ten children and lived at Como for almost a century. In 1959 it became the first property to be owned by the Australian National Trust and still contains all the Armytage family furniture and paintings.

 

A black and white photograph mounted on card. The photograph depicts a two storey, light-coloured building surrounded by trees. The house is simple, with both storeys lined with rows of long windows. Those on the ground floor are accompanied by white, wooden shutters. Two simple, open verandas wrap around both storeys with double-layered, white railings. The roof consists of a simple architrave, two chimneys to the east and west, and a simple pediment in the centre. Another room is visible on the first floor, towards the back of the house. [CON_B04167_F005_001 – AUSTRALIA: Melbourne, Como (Front Façade)]

 

A black and white photograph mounted on card. The photograph depicts a two storey, light-coloured building surrounded by trees, from the west. The house is simple, with both storeys lined with rows of long windows. Those on the ground floor are accompanied by white, wooden shutters. Two simple, open verandas wrap around both storeys with double-layered, white railings. The roof consists of a simple architrave with two chimneys towards the front of the building, and three to the back. To the bottom left of the composition, an open loggia is visible on the ground floor. There is a lawn to the front of the building, with a birdbath and garden lamp visible. [CON_B04167_F005_002 – AUSTRALIA: Melbourne, Como (Exterior Front Façade)]

 

The site for St Patrick’s Cathedral was dedicated in 1851 but as this coincided with the Australian Gold Rush labour in Melbourne was in short supply and work did not commence until 1858. Construction was spread over many years, the spires being added in the 1920s and it was officially completed in 1939.

 

A black and white photograph mounted on card. The photograph depicts the western façade of a church. The building is built in dark brick, and the entrance is flanked by two towers. There is also a crossing tower towards the back of the church. The three spires are built of a light brick and extend into the sky. The towers are heavily ornamented with multiple smaller pinnacles as they meet their spires. The entrance on the ground floor is framed by a light stone arch with two ornamental towers on either side. A large, stained glass window extends upwards above the entrance, also ornamented with light stone. This central section culminates in a smaller pointed nave roof surrounded by a small balustrade. The church is surrounded by empty roads and bare-branched trees. [CON_B04168_F002_006 – AUSTRALIA: Melbourne, St. Patrick’s Roman Catholic Church, Western Façade. Architect: W. Wardell, begun 1860.]

 

It looks today very much as in the Conway Library pictures. However the congregation now is mainly Chinese Catholics who live in this part of the city.

 

A digital colour photograph depicting a large church. The church is built in dark brown brick, and the entrance is flanked by two towers. The three spires are built of a light, tan stone and extend into the sky. The towers are heavily ornamented with multiple smaller pinnacles as they meet their spires. The entrance on the ground floor is framed by a similar, tan stone arch with two ornamental towers on either side. A large, stained glass window extends upwards above the entrance, also ornamented with tan stone. This central section culminates in a smaller pointed nave roof surrounded by a small, tan stone balustrade. [AUSTRALIA: Melbourne, St. Patrick’s Roman Catholic Church. Photographer: Christine Rodgers, 2023.]

 

Other substantial Melbourne houses among the Conway Library pictures are Rippon Lea, Illawarra House, and Toorak House.

 

A black and white photograph mounted on card. The photograph depicts a large, two storey building surrounded by small trees. The building has been constructed using dark bricks with white ornamentation, including triangular patterns on the walls of the first floor and striped window hoods. There are dormers on the first floor, one partially obscured on the western side. Two of the three dormers have a square bay window, the third is curved. The roof is tiled and there is a visible chimney as well as a large, pyramidal tower atop the central dorme, which is surrounded by a square balustrade. The ground floor is comprised of an enclosed loggia with large windows. To the east of the building, there is an octagonal room which juts out of the front façade. The building is surrounded by a stone wall. [CON_B04167_F002_020 – AUSTRALIA: Melbourne, Ripponlea. Architects: J. Reed and F. Barnes, 1860s.]

 

A black and white photograph mounted on card. The photograph depicts a large house, at least three storeys high. The building is comprised of an open loggia or walkway on the ground floor and a dormer on the first floor. The dormer is decorated with pediments and columns. There is a four-walled tower behind, which culminates in  a ring of ionic columns and a flat, elliptical roof. The house’s brickwork is varied, with much of the architectural details highlighted with light stone. The house is cloaked in hedges and trees with a small set of stairs leading to the house visible to the left of the photograph. [CON_B04167_F002_012 – AUSTRALIA: Melbourne, Illawarra House. Architect: J. Birtwistle, 1889.]

 

A black and white photograph mounted on card. The photograph depicts a large, two storey building with a substantial rotunda in the centre of the façade. The ground floor is comprised of an open loggia which runs along the façade, wrapping around the rotunda. The loggia is decorated with ionic columns. The first floor is comprised of an open veranda, the railings of which appear to be a white wrought iron. The walls of the building are plain, and covered in rows of tall windows. The roof is partially obscured, but a large, narrow chimney is visible. The building is set amongst many trees and a well-kept lawn. [CON_B04167_F005_011 – AUSTRALIA: Melbourne, Toorak House (Lascelles Avenue)]

 

Christine Rodgers
Digitisation Volunteer

 

Louisa Hamereras: GHOSTS – A Short Story Collection

Disclaimer – This collection is a work of fiction. Any resemblance to anyone in real life is completely coincidental.

 

Story One – scratching against the stone

 

            The birds sang with the sound of the morning light, the sound caressing each and every particle of matter until it was as soft as the hum in the air. The world was still, just for a moment, as the trees swayed and staggered, as the hay found itself tall and waving. Spring rang bright and clear, casting them all in a sea of colour and joy.

            It wasn’t until the evening that it all went away, that the sun grew tired and withered away against the evening sky, below the horizon, to grant new people the same light that blessed them. The evenings ran cool, and the birds slowed to a gentle, methodical hum.

            And then the scratching began.

            The birds screech to a halt, almost as if to sit and listen to that same etching, tearing away at the mountaintop until they saw the pictures clear and the ash and debris crumbled along the floor, ready to be trampled on so it could be at one with the floor. The stone cried, not at the act or the pieces of itself crushed against the ground. It cried at the art, the pieces of the world they couldn’t see, brought to it, carved into its flesh and bones. A bull, a bear, mammoths all cobbled together on one slab of rock.

            But why? Why had they felt the need to make their mark? Had boredom struck, with no way out other than to occupy themselves? Was this the work of a great mastermind only years before their time? Was this the beginning of genius? Whatever it had been, they carved their name in the shadows, destined to be remembered.

            The bird began again the moment the scratching had stopped, humming their peace along the silence, joining their call around that great mastermind, the painter without a face or name, the only hum in the still, the first visitor in thousands of years.

            Over the years, they returned every now and again to add to the adventures. They drew hand-carved spears and epic wins against red gazelles and hartebeest, of people and their stories, until one day, it all stopped. He never returned again. The birds sang uninterrupted, and the carvings remained untouched, preserved just as they were while the world crumbled away and built upon ruins and ruins.

            Life, empires, and people had flittered from life to memory, but what remained, what always remained, was the art.

            It wasn’t found until centuries later, eager archaeologists with nothing in their minds besides the hope for a new discovery. The strangers entered; eyes widened in admiration at the detail, the stories of hope, of loss, of food and of friends. They spoke to one another in loud, inconsiderate, ungrateful voices, only marvelling at what was not their own.

            It wasn’t until only one remained that the cave found its voice to be heard; the birds sang softly, the sand shifted around them as the wind picked up, and finally, after the myriad of peace and light, the scratching began.

 

A black and white photograph mounted on card of two people investigating various prehistoric rock carvings on a large rock surface. Some carvings appear to be horses or livestock. [CON_B00005_F05_02, Near Tiaret (Algeria), Prehistoric rock carvings at Ket Bou Bekr.]

*

 

Story Two – the circus had come.

 

            The circus had come.

            It was all they heard on that Tuesday morning; that the circus had come, to spring for joy and watch over the kids bound to cause a ruckus among the great stone walls. Workers, baking in the golden Algerian sun, whispered about it in low voices. The children jumped whenever they remembered, recalling moments of watching horses barrel around one another. One, the child of a wealthy family, told the same story: of touching the horses, the stone tracks under their feet.

            Technically the circus was always there; the building stood still among the forum, fixed in stone and sand, the workers walked among them so often they could practically have their names written on the walls. But the shows, they came on the off-day, sudden. Word spread quickly around Timgad, so the second a whisper had been sung, the cannon had been fired, and everyone knew.

            Deep in the suburbs, in houses made of stone, a boy lingered. He hid behind a partition between one room and the other, away from a woman who seemed familiarly serious. He crept along despite it, out of sight, travelling low and slow until he reached the door. His hand touched the handle, but the moment he had been beginning to move, she called his name.

            His eyes widened, turning on the heel of his foot to grin at his mother. “Yes?” she asked as she gave a reluctant smile. She gave her usual speech: be back before sundown, stay with your friends, stay away from the heat of the crowds until he could find her, and take her hand. It was only when she pressed a gentle kiss against his temple, caressing the soft skin on his cheek, that she finally herded him out of the door with a small straw basket with as much urgency as the situation needed.

            The sun was climbing in and onto them, filling them with a yearning for shade, cold wind, and fresh water. There was nothing in that crowd besides desperation, hopefulness, and a boy running through the cluster with a list of things to achieve. As he sprinted, the air moved, parting to give him the space to soar. Dust ricocheted from the floor, spraying everyone in the vicinity and leaving behind him cries of annoyance.

            “SORRY!” he laughed behind him before sprinting round a corner where he knew he could buy something to sustain him. He turned another corner, stopping directly in his tracks when he realised what it was.

            The queue for pine nuts stretched across the street, ebbing and flowing as the crowd grew stronger, fiercer, and increasingly impatient. Would there be any nuts left for him? Would the crowd take this right directly from his fingertips?

            There was no choice but to run or wait, so he waited. The crowd moved quickly, but not quick enough. He would miss the beginning if he stayed, have to stay in the highest seats, sit with those out of his social grade, and bring shame to his family by associating with the sort. His family could be pushed from their home, the pinnacle of pain and suffering, all for pine nuts.

            But the queue was moving quickly. People left on their own accord, moaning in frustration for the time wasted; the poor man at the booth scooped as quickly as he could. The boy bounced on his feet to bid the very thing that lingered on top of him, waiting as patiently as his impatience would take him. Despite it, he got to the front of the queue with time to spare – the first horn hadn’t even been blown yet.

            The vendor was an elderly gentleman with crooked and blackened teeth and eyes full of joy and light. They made him seem gentle, generous, giving. They exchanged pleasantries as the crowd behind them gathered closer. The vendor scooped a generous amount of nuts into his basket and then a little more for good measure. He herded him away, just as his mother did, knowing his reaction before it was given.

            Was the desperation that clear?

            He began to run again, just around the corner of the stone houses, temporarily shielded by the shade and slowing down to gauge his surroundings. It was a left and then a right again. He could see the amphitheatre in the distance, a short way away. The first calling horn had yet to blow. He could only wish for miracles, they seldom came to light, but this was astonishing; was he going to be early?

            When he began running again, at full speed, following the crowds that had similar journeys from similar houses, he swerved against the passing people to each and every corner, shouting his hellos at anyone who could listen. He turned the last corner suddenly and then–

            His face suddenly touched the floor, lips kissing the gravel, chin scraped against the rough stone. He groaned, hoping there wouldn’t be blood against his white toga. “NO WAY!” he heard, head snapping to the perpetrator of his assault. His mouth broke out in a grin immediately, embracing his friend and looking for his other, who had usually been by their side. His friend’s blue eyes shone back at his own, almost closed from the widening grin.

            “Where is Ixhil?!”

            “We can’t find him! We think he’s at home! He doesn’t know the circus is here!” His friend stood, looking strangely serious, picking up the boy’s sealed basket of nuts. “Let’s go!”

            They turned back just as the first of the three bells rang, sprinting faster to catch up to their crowd. Time was not on their side, the sun would dip in a few hours, and he would need to be home. They finally found the house, standing before a large, brown door and disturbing the world behind with furious nocks.

            “IXHIL! THE CIR—”

            The door opened before they could finish, and Ixhil, a taller boy with dark skin and a distinctively furrowed brow, shoved open the door with a passionate curiosity, making the two before he stumbled forward. The horn’s call had told all the village people all they needed to hear. Ixhil had dressed and had been ready to leave with them before the first word had even been spoken.

            Their footsteps lined in sync as the second horn bellowed through the town, calling freely at the people to come forward, to enter the only place they could remain themselves. Stalls were left empty, houses vacant with doors wide-open – smells of bread beaming from kitchens.

            The crowd thickened like corn starch to gravy, leaving no place to run, turn back or hide without the risk of being heavily trampled. They turned their last corner, eyes widening with wonder as the building’s shade consumed them.

            It had not been anything particularly new or strange. In fact, the theatre had been crumbling since the dawn of time, but that didn’t matter. With the moaning walls and creaking Corinthian columns, its dereliction meant this could be their final show, draped within her walls. The idea made the boy, his friend, and Ixhil sad. To them, it was larger than life, spreading across their entire world and becoming the sky. The theatre was not big by any means, especially not in comparison to the others he’d seen in Rome or in France, but it was theirs: Timgad’s very own.

            They looked at one another once they’d found their seats, eating from the open basket of pine nuts, waiting for the third and final horn to ring. They laughed, whispering among the people about anything and everything, side by side, heated by the sun against their skin. Soon they’d be golden and wrinkled, frail and old. They all knew time was a fickle thing – never on their side, but today, they laughed. They settled into silence just as the last horn rang through their small, small town.

            Hundreds of years later, after decades of myths and legends about a town hidden under Saharan sands, the laughter remained. Even when people found the bones hidden, bodies clinging to one another, they shook with mellow, joyful laughter.

A black and white photograph mounted on card of the ruins of a stone colonnade, part of the Theatre at Timgad, with a section of curved seating visible behind. Beyond the ruins, a hill and distant mountains are visible. The environment is arid and open, the sky bright and clear. [CON_B00005_F012_023, Ruins of the Theatre at Thamugadi (Timgad) in Algiers, Algeria, 1904, No. 85. Hirth’s Formenschatz Practical Art Gallery.]

*

 

Story Three – today was different.

 

            In the middle of the Kasbah, at the very top of the mountain the citadel had been built upon, surrounded by growing trees and other grand, unfamiliar houses, lay a villa fit for royalty. Royalty, however, did not own the three substantial floors, the dozen bedrooms or the twisted pillars that held it all together. It wasn’t royalty who embellished the ceilings and the staircases with gold or who etched names and initials into the same wall to scream ‘I EXIST!!!’ at the top of their lungs into every part of their quiet presence inside the house. It had been a simple family that resided there instead, filled with everything that peaceful simplicity needed; grateful people and eternal love.

            In the middle of the square, an open, flower-spun courtyard, under the hot summer sun and within the confines of four tall walls, the youngest of the family was sat practising what could only be known as a… personal piece. Yes, it was offkey, and yes, it may have been the only noise in the house keeping the sun in the sky and the world awake. But in terms of saving grace, it was not entirely awful to her. She winced as the string of her mandolin almost snapped, biting the tips of her fingers, adding salt to the already piercing wound. She was playing so her father would come back to music; she was playing for joy.

            “Can you stop that racket? You’re giving me a headache—” A boy, the oldest of the family, had stopped when he realised who he was speaking to. She looked up with a tear-streaked face and eyes of pure, clean glass, and he stepped back from the balcony. “Carry on then.”

            She smiled, wiped her tears away as if she had been entirely unaffected by the mandolin’s bite and continued onwards, louder than she had been before but careful.

            In the evenings, after dinner, the five members gathered in one large but cosy living room, finding themselves on emerald sofas lined across the four corners away from the door. They erupted into loud discussion. Sometimes, they’d find themselves outside, watching the sunset from the west balcony. Others, they’d play a broken symphony to cheer themselves up, to make them laugh.

            Today, however, an unnatural question had been raised by the youngest of the group: “When is baba coming home?” and thus, the pondering began.

            Their house had grown from ashes of sacrifice, of defeated pirates and looted ships, of gold, and the eternally fragile consequence of hard work. They all knew what it took to maintain both the money they had and the sacrifice, and they knew that it depended on their father’s fickle health. He had not been home in five months, but they knew it was all for them. Everything their father did was to maintain the glory of his family, and they thought there was nothing else so honourable.

            Their mother entered, and they gathered around her, finding a limb and clinging as she doted on each of them separately. “Fawzia, if you would like to become better at the mandolin, you must practice relentlessly… Riad, is that a bruise I see?” They listened to every word and reacted accordingly, laughing when she made a joke, even at their own expense. They sat for what seemed like hours until they began to push and shove at one another whenever their sticky limbs touched accidentally.

            Today was different; today, she stayed for longer than usual, easing each child into a hazy daze despite their apparent disagreements. Each glanced at one other individually, finding themselves in the beauty of their loving words.

            The door creaked open, unbeknown to the children. Their mother smiled, continuing to talk despite it, placing a loving hand on the youngest’s cheek and her eldest’s arm. Someone crept in just as their mother glanced back at the man, alerting them all to his presence.

            There was silence as they all slowly turned to gaze at him, unmoving. Outside, the trees were swaying, the old house echoed and creaked, and their father, a man of great height and a dignified presence that demanded respect, had come in from the overwhelming warmth.

            The youngest, the quickest of the family, left for him first, jumping up to wrap her arms around his neck. The next was the oldest, who needed no jump to reach the man who took him in the same as her. Soon, he was covered in them, each child huddled around the man for all the warmth and comfort they could ever need. It was a while until they let go, and when they did, they almost all launched into rousing stories. “Fawzia,” he called suddenly, interrupting their speaking once he realised his youngest had resorted to laying back in their noise, making space for her to move forward and in front of him. “How about you play for me?”

            They collectively held back a groan, and their mother glared them into silence. He opened his hand for her, reaching out and allowing her to lead him down to the courtyard where her mandolin awaited her. She placed her bandaged fingers against it, keeping her eyes on her father before beginning to play.

Though she was definitely not meant for an orchestra, it sounded fluid, like a relief. The sound graced the silence, smothering it until nothing was left beside their calming hum. The mandolin sang in the air, caressing every lovely thought and smiling picture and making the youngest beam at it.

 “You’re improving,” the eldest whispered gently when she had finished and sat back, nudging her arm before welcoming her to an embrace.

            For the rest of the evening, they ate, they drank, they spoke of stories of their hometown, and he told them about every single gory detail from his time away. He told them of Ottoman merchants, British ships and famous pirates, and gold mines he did business with to trade to the highest bidder. He had met with kings, Presidents and supposed heroes. He answered every single one of their questions with a confident air and infinite pride.

            Despite the world before his eyes, despite the royalty he had been in the presence of, he told them of how he found them at every turn and of his desire to be home, with them, in that very room within the Kasbah.

             A hundred years later, people returned to the Kasbah, trying to find some semblance of identity within the ashes of what was left. They walked through the citadel, soft steps between piles of cleaned-up rubble, into what could be described as the only standing house at the top of the hill. Between the walls, echoing and creaking at every movement, they could hear the scraping and screeching of a young child with glass eyes sitting against a plain metal chair, trying to practice the mandolin. They found it louder in the middle of the house, near the new fountain and underneath the lavish chandelier. Gold had been stripped from the walls, but they knew the legend of the house: that a man had lived here with a large loving family and returned from his travels more than usual just to hear that scratch and screeching of that mandolin.

A black and white photograph mounted on card depicting the upper level of a house and balcony overlooking a courtyard (not visible). A large, grand chandelier is visible to the right of the image, and a white stone bust of a woman is shown to the left. There are rows of white stone arches lining the balcony, with intricate twisted columns underneath. The lower floor is decorated with patterned tiles. [CON_B00004_F005_016, The Courtyard of the Governor’s House at Algiers, Algeria.]

*

 

Story Four – a new day had come.

 

            Birds leapt as a young man dove through, running against the speed of the wind that demanded to hold him back. Once again, his work was calling for him, and he chose to deny it until the very last moment. They had fought tooth and nail for the opportunity, contacted every sad man with an unexpected past who could like him enough to open doors for him; he hadn’t enjoyed it as much as he was expected to. He acted his way through every bit of his interview, keeping on the part until he was choking on the pressure to like it, and everybody he knew liked it beside him. The romanticised idea of a library, to sort and to catalogue, seemed beautiful on paper. Still, in reality, it made anything else feel like a holiday.

            He raced through Martyr’s Square against time in the stifling September sun, stirring every speck of the peace the morning twilight brought. He stopped for a moment to glance up at the sky, to catch the image of a single bird so he could see how it flew – he wanted to look at every speck of everything. God knows how much he wanted to know, but time, it always ran against everything he believed in.

            There was the sharp, piercing tune of his work-supplied telephone, a small, hard, handheld object that could only slip into the crevice in his bag that was supposed to hold his water bottle. He was convinced it would survive a nuclear explosion if it ever came to Algiers. He checked the name, four short letters appearing on the screen. His manager was calling. Oh NO.

            He began sprinting again, racing through empty streets until he reached the avenue where his work was. As he turned a corner, he smoothed down both his dress shirt and trousers, passing by people who maybe would recognise either him or his manager one day, smiling and pretending to be calm until he hopped into a sizeable cathedral-like building, through the lobby and up every single step until he reached the one that would take him to his desk.

            Though intrigued, he knew little about the building he called work. He knew it had been left over from French Occupation and that today it held government offices, including the records he worked with. Before that, the land held a mosque and an Ottoman trading station, but the specifics of each beguiled him. Who decided to build a masterpiece in such a boring part of town? Who had decided upon the arches of the doorway or the floor mosaic?

            He thought about it all as he finally sat at his desk, wiping beaded sweat from his forehead onto a clean paper towel and throwing it directly in the bin beside his desk.

            “Did you just come in?” someone asked, approaching him.

            The young man immediately turned to where the voice was coming from, offended at the accusation even if there were hints of truth. A tall woman, roughly his age, if not a little younger, had found his desk and sat on a pile of papers he had carelessly thrown upon it. She was holding something in her hands that he didn’t care to look at, and he chose to rifle through his bag instead. “No, I didn’t just come in. I came in at eight, like everyone else—”

            She held a hand up in defence, “Don’t play the blame game, I’m only the messenger.”

            “Messen—” she slammed a large cardboard box in front of him, interrupting the question she had been about to ask. “Oh,” he whispered, “thank you.”

            “These are from London, and they’re supposed to be very, very boring. Throw out what you want, keep what you want. It’s all supposed to go in the bin anyway.”

            “We’re not usually that careless,” he responded, reaching down to his shoe to tie the laces he had forgotten. Late, messy, and disordered, he was really showing his true colours today. “Why?”

            “This box has driven six different people insane apparently. I’ve looked through it, there’s nothing special so you should be fine.”

            He allowed for an annoyed sigh, moving onto the second shoe before realising. “If you’ve already looked through it, why don’t you do it yourself?”

            “Because I’m not stupid,” Her face brightened suddenly as her words twisted into thorns in his head, stabbing themselves deep into his back. “Good Luck!”

            It took him all his will to hold back a groan, staring at the closed box as if it was his mortal enemy, someone he constantly lived in frustration with, a friend that was never meant to be. If he was to ever get started, now, when the heat hadn’t smothered them yet, was definitely the time.

            The young man coughed as the box was opened, as a balloon of dust exploded into his face, shielding him from it for a few seconds. He glanced away, finding his elbow to cough into, and just as if it had never happened, found the box again with newfound eyes.

            He pulled out the first photograph, and the second that he did, he found a figure moving across and back out of the frame again. He furrowed his eyebrows, taking in the image of a rock behind the man in the photograph and every single curve and edge. The young man glanced away and then looked back with narrowed eyes, only just missing the movement once again. He was almost sure he had seen the rock behind the man move, something added within the bulls and the boars.

            The young man moved on to another, picking a random photo from within piles and piles he had strewn out over his desk and gazing at it as carefully as possible. It had been of a Roman Theatre, built in the city of Timgad before it had been hidden under the sands for a century. In the stands, there were people, and he found a small boy among his friends, cackling at the top of his lungs. He glanced away, looked back, and found pine-nut shells against the stone steps, the same his dad had bought and eaten for decades.

            He called the young woman, and when he could, he took the short walk across the fray over to her desk, prepared to be either insulted so deeply he would think about it for days or deemed a genius above all else, but more of the first.

            “Can you see that?” he asked suddenly, showing her the photograph.

            “What?”

            “There is a boy, and he is laughing. Look.” She did indeed look and found nothing. The picture was clear; there were ruins of a Roman theatre in Timgad, nothing special. She looked at him, before at the photo and back at him again.

            “Were you dropped on the head as a child?”

            He groaned loudly, moving back the short distance to his desk and returning to the box. As he picked another photo, from the compete other end of the box than the first, he assessed it all. It was a palace he had been to once before, walking within the walls – it was now a museum, but with the same air as a house lived in. In the middle, he found a child sitting against a smooth metal chair in its courtyard, holding something on her lap. He squinted, trying to get a better look – was that… a guitar?

            No, it couldn’t be. What she was holding was wider, had a shorter neck and presumably sounded different. He could imagine it sounding higher than a guitar, more fluid. He’d seen it once before, at a Raï concert he went to against his parent’s wishes. If only he could remember what it had been. A ma—man—

            A mandolin.

            This was no coincidence, he realised after the first dozen. The young man furrowed his brow and continued, looking at each and everyone with the same process. He glanced once, turned away, and glanced back again to see the change, and in every single moment, he found happiness, love, and then joy. In many, he found the architect, the maker of the madness, a crafter. In others, he found people laughing, men amongst men, and revolutionaries before their time. He could see their faces before the blur of the camera, a symphony of all things good in the world, all things he didn’t have.

            On his lunch break, he considered handing himself into a mental hospital and letting them run as many tests as possible to see what was wrong with him. Is that what the others that touched the box had done? It could not be expected – he was seeing things, people in pictures that didn’t exist. Only when he returned to his desk did he find them kinder, smiling softly instead of their usual mocking laughs, looking directly at him as if he was a kindred spirit.

            He took the photographs home against his better judgment. If his colleagues wouldn’t believe him, maybe his family would. Perhaps they would give him the validation to make him feel normal and not completely insane for seeing an arm where nothing should be. The young man understood the moment he saw the house was empty, barren of all happiness, filled with only his misery: this path was his to walk alone.

            Once he had finished the final photo in the box, out of hundreds, he sat back against his desk chair with his hands before his face. On the side, there was a filled plate of washed and peeled fruit, on the other was his phone. Only then did he realise the task that he had been given that morning – whether to keep or throw? They could not keep everything; they needed to make room to grow.

            But it was magic. They were ghosts, waving back at him, telling him how to go on. It was more direct than he’d found in himself in years because they chose him. He couldn’t dare to throw away ghosts or discard magic like it was the skin of one of his fruits.

            He picked up the first photo from the back of the stack, of the little girl and her mandolin. He looked away before looking back to her kind, glass eyes. No, he thought, this ghost deserves to be seen and found.

            The next day, he woke from his bed as a man on a mission. He drifted through the square, holding the cardboard box as tightly as he could, ignoring the horrid ring that followed behind him. He was late, always late, but never for this.

            When he reached his desk, he sealed the cardboard box, scribbling down the first address he could find for an Art Institution as far away and sent it down to the building’s postal office. He then approached the young lady, leaning against her empty, well-balanced desk.

            “Can I borrow a pen and paper?” She slid one over to him without looking up. She only listened as he scribbled something against his thigh and folded it when he was finally done. It was only then that she looked up. “This is the last thing I’ll ask; can you please just give this to him?”

            Her eyebrows furrowed, “Don’t let the box get to your head.”

            “I’m letting go,” he confessed, “I honestly quit.”

            She stood when he did, following after him to his desk. “I didn’t mean it, I don’t think you were dropped—”

            Despite it, the young man laughed, placing the now-worthless papers right into the bin. “I think I might’ve been.”

            The young man didn’t wait for any more answers from her, hooking his bag back over his back and walking out. He left behind only his telephone and a small note explaining where the box went. No one stopped him or even batted an eyelash at the action, at least not her. He had glanced back only once to see people drifting in and past it without a second glance at his existence.

            But at least the photos will live on in a place that could be believed, in a place it could be loved and labelled, where they can have their own home with one another. It was all the young man cared about anymore, maybe the only other thing he believed in.

            A new day had risen; he could do nothing else but walk away.

A colour photograph mounted on card of Martyr’s Square, Algiers, Algeria. The square is large, open, and paved with light coloured stone slabs. Pictured is a gazebo, a large, white mosque, and other ornate buildings. There are many people visible in the square, and a number of vehicles parked towards the mid-left of the photograph. The sea is a dark blue and is visible to the right of the composition. [CON_B04241_F001_001, Beaux Arts, No. 228 – May 2003, Algiers, Algeria – Place du Governement (now Place du Martyrs a Alger)]

*

Louisa Hamereras
Courtauld Connects Digitisation
Queen Mary University of London
Internship Participant

Layers of London Highlights: Records by Alla Sakharova

Introduction by Fran Allfrey, volunteer officer

 

You can now find over 80 photographs from the Conway Library on Layers of London. Layers of London is a fantastic resource and website run by the Institute of Historical Research, University of London. In brief, Layers of London allows you to pin photographs into a digital map of London, and add a short description.

Anyone is able to log on and add photographs that they have taken themselves, and many museums, archives, and libraries have been adding their collection items too. Most importantly, anyone is able to just explore the map!

Since lockdown in March 2020, over 28 Courtauld volunteers have been extremely busy sharing photographs from the Conway Library on Layers of London. In a series of blog posts, we’ll be sharing just a few of the records they have made to try and encourage our blog readers to go explore the map and photographs!

Alla says: “I love London! This task helps me to see places with the eyes of different photographers and find out the amazing history of places – for example Bevin Court, or learn about Lost London – as with Dorchester House.”



Records researched by Alla Sakharova

 

Hospital of St Mary at the Cross Convent, Shoreditch, London. Designed by James Brooks (1870-75) and JD Sedding (1880-81). Photographed in 1946. CON_B04088_F001_013. The Courtauld Institute of Art, CC-BY-NC.

Hospital of St Mary at the Cross Convent

From the London Gardens Trust website: “(The Hospital of St Mary at the Cross Convent was) an Anglican Benedictine Community of Sisters of the Poor founded in Shoreditch in 1866 where it purchased a site in 1873 and built a convent. The convent building was begun by James Brooks but completed by JD Sedding in Franco-Flemish style. The Convent closed in 1931, and the Sisters moved to Edgware.”

It was built adjacent to St Michael’s Church. The church is now used by Lassco, an architectural salvage company, and houses an extraordinary collection of artefacts.

Brooks completed the ambitious group of buildings with the Convent of St Mary at the Cross in 1870-75; this included a small chapel and a cloister. The front entrance block in Leonard Street was added by JD Sedding in 1880-81. The convent buildings were relinquished in 1931 and demolition eventually followed c.1959.

The remains of the building are in a public garden on Mark Street / Mark Square, Shoreditch.”

Dorchester House, Park Lane, ‘Green Drawing Room’, Image CON_B04085_F001_012, The Courtauld Institute of Art, CC-BY-NC.

Dorchester House

See more on Wikipedia: “Dorchester House was built in 1853 by Sir Robert Stayner Holford; demolished in 1929. The architect was Lewis Vulliamy who designed many grand houses and monuments.

After Sir Holford’s death, his son rented it to Mr Whitelaw Reid, the American Ambassador at that time. Sir Holford’s grandson inherited the Dorchester House in 1926 and put it up for sale the same year. Dorchester Hotel is now in its place at 53 Park Lane, London.”

London, Bevin Court, CON_B04266_F001_006, The Courtauld Institute of Art, CC-BY-NC.


Bevin Court, Cruikshank St, Finsbury, London W1C

Text from Ian Visits website: “The name of the building has a curious history. It was named Bevin Court after the recently deceased Labour politician Ernest Bevin, and a bronze bust was installed in the foyer […] However, the building was originally going to be named after a very famous former resident of the area… Vladimir Ilyich Ulyanov – who is marginally better known as Lenin.

By the early 1950s though, even Finsbury Council balked at the idea of naming the building after a leading light in the Soviet cold-war enemy, so it was named Bevin Court. It is claimed that the architect, Lubetkin in a fit of pique buried his planned memorial to Lenin in the foundations under the stairs. So, you can either say Lenin is still at the heart of the building, or you are stomping on his head every time you use the stairs.”

See all the records created by Alla here https://www.layersoflondon.org/map/users/2427

And all the Conway Library photographs on Layers of London here https://www.layersoflondon.org/map/collections/446

Yuhong Wang: a creative exploration of Anthony Kersting

Anthony Kersting was an expert photographer of architecture. He was clearly prolific, resourceful and much-travelled, this is reflected in the thousands of photographs and negatives he left to the Courtauld after he died.

Photographs themselves have an agency that goes beyond aesthetics, not just in the way they interact with the world, but in the way they change it. Creating photographs alters the way we perceive the world: photographs are not only a commentary, but they are also a component of the world. We have, therefore, altered the world with the action of capturing it in photographs.

Photographic images become new objects in the world, objects that affect and influence their perceiver and prompt new action. The vast number of photographs in this collection led me to create a list of proposals to maximise public engagement (see appendix at the bottom of this post for the full list).

One of my proposals is to make a puzzle game using Anthony Kersting’s photographs:

A screenshot of an online slide puzzle created using one of AF Kersting's images
Anthony Kersting slide puzzle example. This sliding puzzle game can be accessed via this link- https://www.proprofs.com/games/puzzle/sliding/afkersting-statue-in-pariament-square/

Anthony Kersting was an agent who was actively and constantly taking photographs in the world.

Most of his photographs focus strictly on architecture, and Anthony Kersting seems to have been committed to eliminating human presence by scheduling shoots at times when tourists and passers-by would not be expected.

AF Kersting black and white prints.
KER_PNT_H17365 and KER_PNT_H16964. The Courtauld Institute of Art, CC-BY-NC.

AF Kersting black and white prints.
KER_PNT_G16980 and KER_PNT_G04099. The Courtauld Institute of Art, CC-BY-NC.

I was intrigued, therefore, to find two boxes of images shot in Jordan, which contain photographs of people and urban life. The images contained in these two boxes felt deeply human. I was also left wondering: why did Kersting want to take photographs of the people here, when he doesn’t seem so interested in capturing people elsewhere?

Often, the best photos are not taken but given by the subjects, when subject and photographer are equals. In the end, a photograph is only a photograph when it meets with a spectator. The subjects in Anthony Kersting’s Middle East photos meet our gaze.

AF Kersting black and white print.
Images of two women from the Transjordan box of AF Kersting prints. Not captioned. The Courtauld Institute of Art, CC-BY-NC.

Exploring Anthony Kersting’s collection, I felt I was being asked to start watching rather than just look at each image – turning his photographic prints over I found his handwritten inscriptions and annotations as equally interesting as the images. The annotations vary wildly from very detailed to elusive and mysterious, written as if he might otherwise forget where the shoot took place.

Sometimes, it feels like he is planning some sort of crime – he captures particular places in forensic detail, or the way his portraits are so intimate…

Theodor Adorno says “creative art is an uncommitted crime” although I find this phrase somehow dubious, it resonates, and I enjoy the thought of “committing crimes” with Tony, in the journey of seeing through his photographs. Seeing the world through his lens.

Kersting bleck and white imagees taken from the Transjordan box showing local people.
“Transjordan. A bedouin girl, taken near the village of Wadi Moussa, in the south. She has an empty water skin on her head.”. The Courtauld Institute of Art, CC-BY-NC.

I found myself exploring the ideas that photography is only complete when it meets with a spectator; that a photograph is an object in itself, and not just an image of something else.

Absorbing the ethos behind the Digitisation Project’s activities was fascinating, it was very much of my honour to contribute to researching the collection, and I had an amazing week.

Appendix:

Proposals that may never happen for engaging with Anthony Kersting’s photographs in the Courtauld Institute of Art, Somerset House. Inspired by Peter Liversidge’s book Proposals / 1997-2005 (Belfast: Ormeau Baths Gallery, 2005, in an edition of 500).

  1. I propose that users are able to access the archive photographs in various interactive online formats. This way, users might watch the photographs as though they were actual events, rather than observing them passively. The game should be called Knowing Anthony Kersting.
  2. I propose making Anthony Kersting’s photographs into puzzles. These can be organised by content and difficulty levels. Next to the puzzle, a description should provide the context of the photograph, or reproduce the back of the photograph with Kersting’s handwriting with his detective-like description of the context of the information about the photograph.
  3. I propose linking all the photographs together and making them into a VR experience.
  4. Users could learn how to type or improve their touch-typing skills by copying AF Kersting’s handwriting on the back of his photographs, and completing the typing within a certain time frame. (See the typing practice game- Kingsoft TypeEasy).
  5. I propose to make a drawing game, either on a flat computer screen or inside a VR simulator. Users would trace all of the outlines of the photograph [using a mouse or, in VR, a controller]. Once finished outlining a photograph, individuals can save their drawings without the photograph on the back. Or they could have choices, draw from the photograph, make the photograph next to it, make it into a digital drawing session. When the drawing is done, there could be pop-ups or animations of the content. Also, a social space where individuals can share their works too.
  6. A painting or mind map using Kersting’s photographs as inspiration. An exercise focussed on transforming and interpreting photographs, turning them into other things, thinking about issues that are beyond the photograph.
  7. A travel plan based on all the places Kersting visited, showing mostly street photography and architecture sites, and linking to personal photographs of those places. This project could be named “How much land do I know”.
  8. Looking at his images felt like we were sneaking around together, “committing crimes”. The idea would be to replicate the shots of locations devoid of people.
  9. A Snake Game on Google Maps, tracking all the places in which we have been to, with individual players as the snakes, when we reach every destination of Anthony’s photographic descriptions, we get a point and we can also track how big the avatar Snake has grown.
  10. We could map out all the places that he has been to in Google Maps and explore those places with 360 virtual tours on Google Earth, and make a film out of it. Travelling around Europe while being in the house.
  11. Using the portraiture that Kersting took in Jordan to retrace his steps and try to find out who those people are or were.
  12. Come back to the Courtauld another day and volunteer in here, focussing on Anthony Kersting’s collections especially.

Yuhong Wang

Courtauld Connects Digitisation Oxford Micro-Internship Participant

Aya Bolt: Finbsury, Lubetkin’s Socialist Utopia

Audio Version

Read by Christopher Williams

Text Version

The Courtauld Institute of Art’s Conway Library houses an impressive photographic collection of architecture from a vast array of periods and locations. Some of the collection’s earliest photos are dated from the 1850s and these are a mere couple of decades older than the oldest surviving photograph of an image formed in camera. Given the seemingly endless opportunities to do some armchair, or rather office chair, travelling and discover some of the world’s most significant structures (many now destroyed to both war and time), it may perhaps seem strange that one would choose to focus on photographs of twentieth-century British architecture. However, these often under-loved and over-looked buildings have a story of their own to tell. Through this blog post, I hope to offer an exposé of the collaborative work between Finsbury Council and architect Berthold Lubetkin from the inter and post-war period.

Lubetkin’s success in Britain started with the establishment of the architecture firm Tecton. Formed in the 1930s, the firm was an instrumental pioneer in bringing continental modernism to Britain. Whilst some of Tecton’s most iconic builds are London Zoo’s penguin pool and gorilla enclosure, founding architect Lubetkin is, in fact, responsible for some of London’s more recognisable and perhaps infamous landmark social housing. His personal maxim was “nothing is too good for ordinary people!” and he strove to improve the living conditions of the working class. Spa Green Estate was the first of many projects designed to offer luxury features to working class families, including lifts, central heating, electrical and gas appliances, running water, a waste-disposal system, balconies and a laundry-drying roof terrace. The amenities offered far exceeded those enjoyed by the majority of the population at the time.   

Spa Green Estate in Finsbury, EC1, opened in 1949. The Conway Library. The Courtauld Institute of Art, CC-BY-NC.

Born in what is now Georgia, Lubetkin emigrated to the UK in the early 1930s. His formal training was completed in the USSR at VKhUTEMAS, a state funded art and technical school in Moscow where Lubetkin witnessed the 1917 Bolshevik Revolution, allegedly from his bedroom window. It was undoubtedly this formation, both creative and political, which led to his neo-constructivist style. Particularly taken with the idea of the “artist engineer” who uses industrial techniques to produce socially useful objects, Lubetkin was committed to socially driven architecture. Arguably, no structure embodies his ideals more than the Finsbury Health Centre. Commissioned by Finsbury council, led by devout socialist Alderman Harold Riley, and backed by the chairman of the public health committee, Dr Chuni Lal Katial, the Finsbury Health Centre marked the dawning of a new era of Public Health Service. Planning and construction began in 1935 and the centre was ready for opening in 1938, a full decade before the advent of Britain’s National Healthcare System.

The Finsbury Health Centre Façade, EC1, opened in 1938. The Conway Library. The Courtauld Institute of Art, CC-BY-NC.

However, the opening of the centre was unfortunate timing as World War Two broke out soon after and the building needed to be protected rather than up and running – although it was used as a bandaging centre for civilian causalities throughout the war. In order to limit damage from bombing, the centre was covered in sandbags, cracking many of the glass bricks in the façade and wings which then needed to be repaired. This cost of this repair work combined with post-war austerity meant that the building’s finishes, such as the plumbing, could not be completed according to Lubetkin’s plans and standards.

Plans of the Finsbury Health Centre by Lubetkin and Tecton, featuring a welcoming open-plan layout and a design to let in as much natural light as possible, 1938, Riba Architecture, (DR50/1(1)) and (DR50/1(7))

Plans of the Finsbury Health Centre by Lubetkin and Tecton, featuring a welcoming open-plan layout and a design to let in as much natural light as possible, 1938, Riba Architecture, (DR50/1(1)) and (DR50/1(7))
Plans of the Finsbury Health Centre by Lubetkin and Tecton, featuring a welcoming open-plan layout and a design to let in as much natural light as possible, 1938, Riba Architecture, (DR50/1(1)) and (DR50/1(7))

As the fighting escalated, society was increasingly committed to providing more equality and fairness come peacetime. The ever-growing labour party promised a utopian fantasy of what the future could be, and this was reflected in the modernist architecture of new municipal buildings that councils were erecting. Modernism represented hope and potential, as the poster featuring the Finsbury Health Centre by Abram Games highlights. The contrast between the shiny new centre and the derelict slums behind it underline the sub-par living conditions of the working class prior to and during the war. The 1943 poster was purportedly banned by Churchill as he believed that it exaggerated the state the poor in slums were living in (many of whom had fought in the war) and shed a negative light on the conservative party who had been in power for the majority of the twentieth century.

Poster featuring the Finsbury Health Centre, 1943 by Abram Games, Imperial War Museum (Art.IWM PST 2911)

A better quality of life which included good health was being promised to those for whom lack of information, neglect and inaccessibility to health care had been cutting life short.

The mural in the health centre with slogans such as “chest diseases are preventable and curable” create a sense of hope but also illustrate how illnesses that now seem easily treatable were once fatal to many. Come 1948, the NHS looked to the Finsbury Health centre to found many of its ideals as it was upheld as a model structure for the provision of public healthcare. The centre’s aims were to unite the borough’s divided health care services, create a standardised system and provide free health care for all of the borough’s residents. A true testament to the daring vision of early British socialism and Lubetkin’s constructivist design, the Finsbury Health Centre has been awarded Grade 1 listing and thanks to the efforts of the FHC Preservation Trust and NHS Property Services, is still serving patients to this day.

The Finsbury Health Centre Mural by Gordon Cullen, EC1, opened in 1938. The Conway Library. The Courtauld Institute of Art, CC-BY-NC.

 


Aya Bolt
Courtauld Connects Digitisation Oxford Micro-Internship Participant

Samuel Cheney: Meeting the Photographer’s Gaze – Absence and Presence in Anthony Kersting’s Images of Nepal

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Anthony Kersting (1916–2008) has primarily been remembered as Britain’s pre-eminent architectural photographer of the twentieth century, having extensively documented buildings across Europe, Asia, and the Middle East. Yet, by delving into a specific collection held in The Courtauld Institute’s vast Conway Library, we can see that it was not just the aesthetic pleasures of great buildings that caught the photographer’s eye. With many human portraits punctuating his architectural studies, Kersting seemingly had as much of a passion for people as he did for architecture. Human interactions with the built environment that surrounded them repeatedly grabbed the photographer’s attention. A look through his photographs of Nepal can show how Kersting attempted to provide an impression of the country by representing both humanity and architectural landscapes in one continuum.

A short trip to Nepal in February 1971 yielded tens of images which show Kersting’s observations of people within their built environment. This image of Durbar Square in the Nepalese city of Lalitpur exemplifies this, as Kersting adopts a distant vantage point to depict the bustle of urban living among the majestic surrounds of Newar architecture.

AF Kersting, 1971. “Nepal. Durbar Square, Patan”. The Courtauld Institute of Art. KER_PNT_G08923. CC BY NC.

A more intimate interaction between person and landscape is portrayed in the study of the Hindu Pashupatinath Temple in Bhaktapur (Bhadgaon), north-east of Kathmandu. While the image is dominated by the imposing structure itself, our attention is drawn toward two separate pairs of figures. An adult man and a young girl stride nonchalantly past each other in the foreground, neglecting to look at this impressive building that may have, to them, become quotidian. And, sitting on the temple’s entrance steps, a second girl and a much younger child scrutinise something in between them, blissfully unaware (or so it seems) of the watchful gaze of the photographer’s lens.

AF Kersting, 1971. “Nepal. Bhadgaon, Pashupatinath Temple”. The Courtauld Institute of Art. KER_PNT_G08932. CC BY NC.

Alongside depicting the Nepalese architectural landscape, Kersting was clearly also concerned with documenting the people who ubiquitously appear in interaction with their built surroundings. This was highly significant for Kersting’s photographic craft. Through attempting to depict a rounded picture of Nepalese life, both people and architecture become the objects of his urban scene. This objectification depends on a lack of agency, both humans and buildings exist in the photo exclusively as things to be seen. Kersting does not want to interact with these subjects, he only seeks to observe them from the outside. This sustains the supposed authenticity of his scenes – by consciously trying to absent himself from his photographs, Kersting attempts to show how Nepal would appear even if he were not looking. To perpetuate this illusion of being an absent observer, Kersting doesn’t seem to want the individuals in his photographs to appear in interaction with him in any way. Robbed of their ability to act, people regularly become monumentalised in these pictures, just like the buildings that surround them.

This image of a Kathmandu street scene epitomises the usual arrangement of individuals in Kersting’s Nepal collection. The illusion of Kersting’s absence from this scene is maintained by the most prominent figure resisting the temptation to meet the photographer’s gaze. The people who are seemingly unaware of being observed, alongside the carry-poles and market stalls, imbue this snapshot of the Nepalese capital with a flavour of authenticity.

AF Kersting, 1971. “Nepal. A street scene in Kathmandu”. The Courtauld Institute of Art. KER_PNT_F051-093A. CC BY NC.

However, occasionally Kersting cannot remain hidden in his photographs. In some images, this phantasmagorical English photographer captures the exact moment when various Nepalese people spot his presence. A few photos in the collection show some of Kersting’s subjects meet his gaze, as they stare directly back at his voyeuristic lens. Rather than remaining the disconnected objects of Kersting’s photographic gaze, this disturbs the illusion of Kersting documenting an undisturbed Nepal, as he becomes implicated in the images which he has attempted to remain absent from.

One such image is Kersting’s photograph of the Golden Gate of Bhaktapur. The Nepalese woman guarding the doorway does not act as if unobserved but, shielding her eyes from the sun’s obscuring rays, visibly strains to examine the photographer.

AF Kersting, 1971. “Nepal. The Golden Gate in Bhadgaon”. The Courtauld Institute of Art. KER_PNT_G08929. CC BY NC.

In the centre of the image, an older girl drags her younger companion (perhaps her sister) through the square. While the taller child rushes across the picture frame, as just another object signifying the bustle of a Nepalese city, the smaller girl noticeably slows, struck with curiosity at the imposing figure of Kersting who is capturing her image for posterity. Along with the closest figure, a man who glances back mid-stride to meet the gaze of the cameraman, this girl causes the illusion of Kersting’s absence to shatter. We are left wondering about Kersting’s positioning within this scene, as the sole European standing alone in this central-Himalayan city square, fuelling the interests of the Nepalese people who encircle him. Kersting is similarly implicated in another photo showing the Golden Gate and the adjacent Palace of Fifty-Five Windows. The foregrounding of his architectural scene is suffused with movement. Like his other photographs of Nepalese squares, Kersting attempts to show the rush of everyday life continuing undisturbed by his photographic intrusion. Yet, Kersting actually captures a moment that makes this photograph the most beautiful of all his images of Nepal.

AF Kersting, 1971. “Nepal, Durbar Square, Bhadgaon. Showing the Golden Gate and the Palace of 55 Windows”. KER_PNT_G08918. The Courtauld Institute of Art. CC BY NC.

Most of the images we have from Kersting’s 1971 trip to Nepal show one side of the photographic process, only exposing the view of the man wielding the camera. However, we should remember that photography is a symbiotic exchange between photographer and subject. Despite his attempts to inculcate the illusion of absence in his photographs, when Kersting looked at the people of Nepal in order to capture their image, the people of Nepal would have looked back at him. Unfortunately, the thoughts of Kersting’s Nepalese subjects are lost, and we are left with only speculations about how these people felt about having their pictures taken or whether they wanted to be photographed at all.

The compositional style of Kersting’s photographs can seduce us into believing that the photographer was a man who wasn’t there. However, by meeting the gaze of our cameraman, Kersting’s Nepalese subjects highlight the photographer’s eternal presence in the images he created.

 


Samuel Cheney
Courtauld Connects Digitisation Oxford Micro-Internship Participant