Yolanda Huang: Changing Space and Visuality – Norwegian Churches from the 11th to 20th Century in the Eyes of Anthony Kersting

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Is it a temple? Or a pagoda? When my partner and I were digitizing a section of Anthony Kersting’s photos taken in Norway, we were amazed, but then struggled to associate this unique-looking wooden building (fig. 1) with part of the Norwegian architectural tradition. Later research demonstrates that it was one of the stave churches — its name deriving from the pine tree trunks used to construct the building — constituting a part of the great cultural heritages of Norway and the rest of the world. A search into the Kersting archive for photos of similar churches, however, introduced me to a series of churches Kersting visited during his trip to Norway, each distinct in style and history. Fascinated by the contrasting designs of the churches, I wish to peek into the changing devotional experience in Norway using Kersting’s photos and the broader collection of the Conway Library on Norwegian ecclesiastical architecture.

Fig. 1: A black and white photograph depicting the Stave Church at Vik. The church appears to comprise of a single nave with a raised roof, which is topped with a bell tower and culminates in a smaller, pyramidal tower. The church is built and ornamented in dark wood. The points of the roofs extend out into dragon shaped wooden carvings. A rounded turret is visible on right side of the photograph. On the ground floor, a small entrance is visible within a simple wooden porch. The left half of the church is obscured by trees and surrounded by grass and vegetation, and a small number of white headstones can be seen in the graveyard outside.
[KER_PNT_ H16811, The Stave Church at Vik, on the Bogn Fjord. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Perhaps nothing better illustrates the contour of the history of religions in Norway than its churches — those disappeared, those still standing and those refurbished. While the polytheistic Norse religion filled people’s imagination of the spiritual world and their understanding of the natural world with stories of warring gods, since the 8th century gradual Christianization of the land began with converted Viking kings bringing their new religion home as they returned from England. King Olav Haraldsson — in particular, his death in 1030 CE — played a central role in Norway’s Catholic transformation. The alleged miracles associated with his tomb saw a massive number of conversions, his canonization and subsequent elevation into the patron saint of Norway, and the emergence of a cult of saints. Into the 16th century, Norway’s participation in the Reformation saw the royal family and the rest of the country breaking away from the Roman Catholic Church and converting to Lutheranism. Changes in the religious landscape of the country are reflected in the erection of new churches and the dismantling of old ones, as well as the adapted appearance of existing churches.

An adapted building not only reflects religious changes, but also calls for a closer examination of the devotional experience. As the ‘spatial turn ’prompted archaeologists to explore the interaction between landscape, building and material culture, Kate Giles theorizes the concept of visuality as “the social and cultural constructed-ness of vision” and the medieval way of seeing as a form of feeling… touching the object of vision” [1]. Giles’s work on pre-modern England provides valuable insight into studies on the surviving medieval churches in Norway, which, on top of demonstrating English influence, reflects regional interpretations of interactions between cultures and religions. Although Kersting did not document the evolution of one particular parish church, the geographical range of his photos allows one to appreciate the diverse religious architecture in Norway and to reimagine people’s unique memory of these transforming spaces. Many personal accounts of the churches were lost or yet to be told, but photos open a window for us to listen to the voices embedded in woods and stones.

 

The Exterior: Style and Material

Browsing through the photographic collection often gives one the opportunity to see buildings of contrasting styles juxtaposed with each other. In this case, Kersting’s trip to Norway captures the distinct architectural styles adopted by medieval and modern churches, which can be made more even apparent through collage (fig. 2).


Fig. 2: Collage of parts of different churches on top of the image of the stave church at Vik, Yolanda (Yiyun) Huang, 2023.

From right to left: the Trondheim Cathedral [KER_PNT_ H19105. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC], the Kviteseid Old Church [KER_PNT_ G10336. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC] and the bell tower of the Cathedral at Molde [KER_PNT_ H13157. The Conway Library, The Courtauld Institute of Art, CC-BY-NC].

 

The Stave Church at Vik, built between 1130 and 1150, is one of the 28 remaining stave churches in Norway — scholars speculate that about 1000 more existed in earlier periods. While there has been no consensus on whether the stave churches represent a more indigenous style or were influenced by the English basilicas, they certainly draw visitors’ attention at first sight with their large, steep and multi-tiered pitched roofs connecting to the bell tower. Dated between the 12th to 14th centuries, the Trondheim Cathedral also features a sky-reaching bell tower in the center (fig. 3), but it displays extensive Romanesque and Gothic characteristics.

Fig. 3 Left: [See previous description of Fig.1]
[KER_PNT_ H16811, The Stave Church at Vik. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 3 Right: A black and white photograph of the Trondheim Cathedral from the north. The photograph depicts a large cathedral, built in light stone. The architectural style is eclectic, encompassing both Romanesque and Gothic elements. The construction of the church is relatively simple, a nave with a bell tower extends upwards above a central entrance. Though not excessive, the ornamentation is significant. There is a curved tympanum above the entrance, which itself is set into a pointed porch. There are rows of stone windows only in the central section of the façade, which is flanked by two buttresses with simple, pointed pinnacles. There is a circular rose window set just below the point of the porch. The bell tower continues this ornamentation, also flanked by two pinnacles and culminating in a hexagonal point. A road leads to the cathedral, which is surrounded by trees.
[KER_PNT_ H13177, The Trondheim Cathedral, from the north. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Dated to a similar period of the late 12th century, the Kviteseid Old Church in Telemark, however, is built in a Romanesque long church design typical of many among the 159 preserved medieval stone churches in Norway. The church at Molde also adopts a long church basilica design, but it demonstrates striking characteristics of a modern and functionalist style in the 1950s, with a detached bell tower (fig. 4).

Fig. 4 Left: A black and white photograph depicting the exterior of the Kviteseid Old Church at Telemark. The church’s façade is simple, white stone, and the church comprises of two main parts: the main building, with a single nave, raised roof and porch, and a smaller choir section to the right. The roof is decorated with light tiles, and at the points there are miniature decorative pinnacles. On the main façade, there are two arched windows to the right of the entrance porch. The porch has a pointed roof, with a crucifix atop the point. There are a set of stone steps leading to the entrance door, which is flanked by carved wooden columns. The choir is decorated in a similar fashion, with a single small window and door. The church grounds are quiet, with trees behind and a small graveyard in front, from which numerous gravestones and crosses can be seen. The church is bordered with a rustic stone wall.
[KER_PNT_ G10336, The Kviteseid Old Church, in Telemark. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 4 Right: A black and white photograph depicting the Modern Church at Molde. There are two main buildings in the centre of the photograph, the main body of the church and a free standing bell tower to the right. There are also visible smaller buildings on either side. The main church building contains no ornamentation, and is a simple double nave church built in flat white stone. There is a dark, circular window in the centre of the façade, and a small, pointed entrance on the ground floor. This is where the only decoration is, as the walls either side of the entrance are patterned with stripes, and the tympanum is a tessellated diamond pattern. The bell tower is built in white stone, excluding the roof, which is dark grey and culminates in a metal pinnacle. There is also a simple, white clock face on the roof, and the main body of the bell tower is hollow with a white stone exterior. The bottom floor mimics the white stone exterior with the recesses filled in with brick walls. The different levels are surrounded by metal railings which wrap around the entire tower. Two separate roads can be seen to lead to the church with a grass verge between them.
[KER_PNT_ H13157, The New Church at Molde. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

The differences in styles may be more closely observed in the doors (fig. 5). A semicircular structure, for example, can be seen in both the door of the Stave Church at Lom and the Trondheim Cathedral, but the former was much narrower and had an intricate wooden carving of pagan abstract animal images. As the main entrances to the church, the doors — with their form and carving designed to convey meaning — guard the sacred space behind them, differentiating while connecting the inside to the mortal world.


Fig. 5: From left to right: The first door is a simple curved arch. The columns supporting the arch as well as the arch itself are made of ornate carved wood. The second door is a pointed church porch topped with a crucifix. The entrance is flanked by stone columns and a small set of stone steps. The third door is a more extravagant curved arch which is layered and decorated with a zigzag pattern. The final door is another porch, but is more modern, decorated with a tessellating diamond pattern under its gable roof, and with large striped columns to either side. [Detail of the doors of the Stave Church at Lom, the Kviteseid Old Church, the Trondheim Cathedral, and the Church at Molde]

Similarities in architectural style aside, it is the primary building material employed that further distinguishes the churches and people’s experience in the spaces from each other. The stave churches stood out because of their use of wood trunks, reflecting resources and skills inherited from the Viking ship-building tradition. Breathing in the scent of tarred wood and observing darkened wood as it changes color in time, one wonders whether the stave churches give visitors a uniquely soft, personal and sensory-rich experience to which the white stone churches of the same period could not compare. The major shift from wood to stone did not happen until the 16th century [2]. White remains the dominant color of many later churches, but modern churches like the one at Molde used concrete and plastered surfaces, giving a very different material feel to the aged white stone walls of the Kviteseid Old Church (fig. 6 and 7).

Fig. 6 Left: [See description for Fig. 4 Left]
[KER_PNT_ G10336The Kviteseid Old Church, in Telemark. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 6 Centre: [See description for Fig. 1]
[KER_PNT_ H16811, The Stave Church at Vik, on the Bogn Fjord. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 6 Left: [See description for Fig. 4 Right]
[KER_PNT_ H13157, The New Church at Molde. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Fig. 7: From left to right: Recent full color photos of the Kviteseid Old Church, the stave church at Vik, and the Church at Molde.

 

The Interior: Space, Light and Decoration

The change in the use of building materials is part of the trend of “dark, small and cold churches being replaced by bright, big and warm churches.” The expanding woship space is clearly reflected in Kersting’s photos (fig. 8). The left shows the interior of the Kinsarvik Old Church in the Hardanger and the stave church at Vik, respectively seating about 240 and 350 people. The right shows the Trondheim Cathedral and the Cathedral at Bodo, respectively seating about 1850 and 850 people. The majesty of the Trondheim Cathedral can be explained by its nature as a pilgrim site and venue for the consecration of new kings, but the scale of the Cathedral at Bodo has become conventional for churches (re)built in the 20th century.

Fig. 8 Upper Left: A black and white photograph depicting the interior of the Stave Church at Lom. The interior is made entirely of wood, and comprises of a central nave with a raised roof supported by wooden beams. There are two visible aisles to either side of the photograph, which are set behind loggias punctuated by thin, wooden beam columns. Above this, there is an open gallery, with wooden balustrades decorated with large decorative diagonal crosses. The gallery is also punctuated with columns, though these are rounded and not unlike doric columns, joined together by arches. Hanging from the centre of the ceiling is a chandelier, and behind it the chancel screen is visible. Beyond the screen, an ornate carved portal arches over the altar, and carved angels flank a painting on the altarpiece. The altarpiece is surrounded by a small, decorative balustrade. A heavily decorated pulpit is visible to the right of the photograph, and there are two rows of wooden pews filling the central floor space.
[KER_PNT_ H16796, The Interior of the Stave Church at Lom. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 8 Upper Right: A black and white photograph depicting the interior of the Trondheim Cathedral. The interior is decorated in the Gothic style, and is heavily ornamented. The nave is very large, with aisles to either side enclosed in a richly ornamented loggia punctuated by Corinthian columns. These are further mirrored by smaller decorative Corinthian columns on the interior walls of the aisle, with pointed arches joining them together. The ceiling of the nave is also decorated by dark coloured ribbed vaulting, and the space is lit by thin, hanging lights. Towards the choir, there is a chancel screen taking the form of a large pointed archway flanked by two smaller copies. Above the central arch is a decorative entablature, which itself is topped with a statue of Christ on the cross. This is accompanied by two smaller statues, likely of saints, on either side. The rest of the chancel screen is made up of rows of smaller pointed arches. On the ground floor, there are rows of many individual chairs which stretch back of the threshold of the nave. 
[KER_PNT_H13190, Interior of the Trondheim Cathedral, Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig 8. Lower Right: A black and white photograph depicting the interior of the choir loft of the cathedral at Bodo. The ceiling is curved, with a raised central section spanning the entire space. There is minimal ornamentation, with light coloured concrete walls and a simple repeating dot pattern running down the centre of the ceiling. The interior walls are lined with dark coloured artworks and hanging metal lights in the modernist style. The floor is similarly plain, with rows of dark wooden pews. There is a modern chancel screen at the front of the choir, with brick walls either side. Behind there is a pulpit and altar, with a tall, narrow stained glass window on the back wall depicting the crucifixion.
[KER_PNT_H13205, Interior of the Cathedral at Bodo. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 8 Lower Left: A black and white photograph depicting the interior of the Kinsarvik Old Church in the Hardanger. The space is open and light, with white stone walls with little decoration. There are three arched recesses in the walls, two larger arches on the left and right, and a smaller arch at the top centre. The larger recesses are covered by wooden covers, and the smaller at the top contains a miniature architectural model of a cathedral. Dark wooden beams span the perimeter of the walls. The floor is made of simple wooden planks, and there are numerous rows of wooden pews in the central space. There is a large, curved arch door beneath the smallest recess, through which a densely ornamented altar is visible, covered by a cloth, with two single candlesticks flanking a seven-branched candlestick at the centre. Behind this is an altarpiece, comprised of a selection of six religious paintings bordered by a carved wooden frame. Within the large central space there is a decorated wooden pulpit to the left, surrounded by painted wooden panels depicting various saints. Above the pulpit is a carved, octagonal ‘roof’ which appears to be suspended from the ceiling. Finally, a large metal chandelier hangs from the centre of the ceiling.
[KER_PNT_H20213, The interior of the Kinsarvik Old Church. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Perhaps not obviously shown in the black and white prints, but a visit to the above churches definitely gives you a clear feeling of the differences in the amount of light shining in through the windows. The small, high-up windows in the medieval churches work to create a mysterious and contemplative atmosphere in line with the enclosed space decorated with stylized pagan figures, while the bright light shone through the elegant sweeping curves of the gothic windows renders an extra layer of holiness upon the nave and choir.

Meanwhile, it is often necessary to point out individual characteristics of the lighting design in certain churches to better appreciate the unique local memory they carry. The Kinsarvik Old Church in the Hardanger, for example, evokes tourists’ curiosity with its high-up windows on the west gable (fig. 9). In this case, instead of illuminating religious figures and spaces, the position and size of the windows seem to be more closely connected to the church attic up to which they lead — the attic was used to store ships sails and masts during the winter [3].

Fig. 9: A black and white photograph mounted on card depicting the Kinsarvik Old Church at a distance. The church is a brilliant white, with a simple stone façade that contrasts against the dark trees and mountains behind the building. The gable roofs of the main church building and smaller choir are tiled in a diagonal striped pattern. The façade of the front gable is similarly plain, with a single small window and two crucifixes visible. On the other façade, two slightly larger windows are visible, as well as a simple arched doorway. The church is surrounded by a rustic stone wall, several trees, and benches. Beyond the church is a large lawn.
[CON_B03479_F002_002, The Kinsarvik Old Church in the Hardanger. Photographic print on mount. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

The new Church at Molde, rebuilt after the war, also features a special design: the windows on the right are much higher than those on the left, changing the symmetry of the building and the source of light (fig. 10).

Fig. 10: A black and white photograph depicting the interior of the New Church at Molde. The nave ceiling forms a pointed arch, and is decorated with what appears to be a painted geometric pattern. Rows of metal light fittings hang from the ceiling along either side of the nave. On the left side, there also appears to be a wooden model of a ship hanging from the ceiling. The interior walls are simple, painted white, with an aisle on the left side of the composition. Dark coloured modernist columns punctuate the aisle, and a glimpse of a painting can be seen at the far end of the aisle space. To the right, the wall is made of white brick, and lined with three tall, narrow windows. There are many rows of dark wooden pews lined up on either side of the nave which extend to the pulpit and altar. On the left wall in front of the altar is a black and white patterned pulpit, and to the right is a simple crucifix. At the very back, there is a large altarpiece comprised of a central, rectangular portrait and three smaller square pieces, arranged into the shape of a cross. Directly above this, on the interior wall of the nave, there is a small, triangular window.
[KER_PNT_ H13159, The interior of the new Church at Molde. Attribution: Anthony Kersting, The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

The amount of light dims or illuminates the faces and figures drawn or carved onto the walls and columns of the church. While each church discussed above has its interior decorated with rich human, animal and divine figures, I wish to especially draw attention to the two figures of angels.

The first is a painting on the north wall of the Kinsarvik Old Church, depicting a devil beneath the archangel Michael. The second shows a part of the painting ‘Easter Morning’ by the Norwegian Artist Axel Ender, in which an angel raised the arm to guard Christ’s empty tomb (Fig. 11).


Fig. 11 Left: A black and white photograph depicting a wall painting of the devil and the archangel Michael. The figure of the devil is significantly smaller than that of Michael, and is using a poker to attempt to tip his scales of judgement over to the side. The devil is depicted as animalistic, with large claws, with a smaller winged minion to his right. Archangel Michael is shown to tower over the devil, his wings outstretched and consuming almost the entire wall. The painting shows signs of extensive damage or weathering, and much of its detail has been lost.
[CON_B03479_F002_006, Painting on the North Wall of the Kinsarvik Old Church. Photographic print on mount. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 11 Right: A black and white photograph depicting a painting of an angel guarding Christ’s tomb on Easter Morning. The angel is depicting sitting on some steps, dressed in white with full white feathered wings. She holds one hand aloft, looking outwards to the exit of the tomb.
[KER_PNT_ H13160, the painting “Easter Morning,” now forming the altarpiece of the north aisle of the new Church at Molde. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Both forming an eye-catching and dominating presence on their respective walls, the figures of angels demonstrate very different initiatives from the artists and evoked distinct memories of modern-day church-goers. With its informal, monochrome style, the archangel Michael and a devil painting could represent a familial or personal effort to transcribe their religious identity into something visible and tangible. The presence of a devil trying to tip the scale of the soul inside a devotional space could be disturbing to medieval and modern audiences alike, but the figure of Michael towering over the devil might as well offer a sense of protection against evil.

On the other hand, “Easter Morning” was originally in the old Church of Molde destroyed during the Second World War. The fact that this particular painting had been previously removed for safekeeping and now forms the altarpiece of the north aisle of the new church creates a precious sense of continuity between the modern church and its disappeared predecessor, while further strengthening the new church as a symbol of security, hope and new direction.

 

The Environment: Changing Space and Use of Space

As the history behind the rebuilt church of Molde suggests, images of churches often give the viewer a false impression of an unchanging religious and cultural symbol standing against the erosion of time. The reality, in fact, is that many of the churches discussed above underwent destruction, reconstruction and adaptation. So instead of capturing their timeless beauty, photos actually encourage us to explore the ever-changing appearance and cultural significance of the churches to the locality.

Being a manifestation of the Norwegian cultural identity that combines Christian and Viking themes, the stave church at Lom was constructed in the 13th century but has a 17th-century addition of transept and sacristy — re-adapted to fit a new form of Christianity in the radical transformation to Lutheranism. Similarly, in the stave church at Vik survived an altar screen and chapel — a later addition depicting the nativity of Jesus in an English/French style (fig. 12). In addition to the Lutheran re-adaptation, the difficulty of preserving wood means that the remaining stave churches more or less underwent rebuilding — something one can look for in the lighter-colored, thus newer, wooden walls.

Fig. 12: A black and white photograph depicting one of the altars at the Stave Church at Vik, contained underneath a wooden portal. The portal comprised of a curved archivolt standing on four wooden legs, and its roof contains many ornate carvings, with filigree-like patterns about the archway to the front. It is further decorated with carved icons, one on each of the wooden legs, and a larger one at the point of the arch. The interior of its roof is painted with a selection of religious scenes. Underneath the portal, there is a white stone altar covered with black cloth. A curved doorway is visible to the right of the photograph, and this too is carved wood with smooth wooden columns. The rest of the wall, which stretches behind the portal, is punctuated with a row of small arched windows. A gallery is visible above the door and portal, and is enclosed behind a broad balustrade and large columns. A metal chandelier hangs from the ceiling in the centre.
[KER_PNT_ H16812, One of the wooden altars in the Stave Church at Vik. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Standing at the center of the traditional pilgrim destination, the majestic Trondheim Cathedral in fact witnessed numerous additions and renovations since its established and into the 2000s. Kersting managed to capture one moment of reconstruction work on the never-completed west front, with a temporary modern structure concealing the work to be done. An earlier photo from the Conway Library gives us another look of the west front before the new figures of saints and kings in the niches were installed (fig. 13).

Fig. 13 Top: A black and white photograph depicting the west front of the Trondheim Cathedral. The façade is built in the Gothic style, with a large rectangular section on the ground floor which is decorated with rows of arched recesses. In the future, these recesses will come to house a multitude of sculptures of various figures, but in this photograph they are empty. The rectangular section of the façade is split into three main parts: a strip of narrow, pointed recesses at the top, rows of shorter recesses in the centre with clover shaped arches, and much wider pointed arches along the ground floor. On each section, there are two windows, apart from the ground floor, which has three doors. At the top of this rectangular section, in the centre there is a large stained glass rose window, with a row of smaller, narrow arched windows underneath. Surrounding the rose window is a square, dark wood structure which mimics the tiles on the roof of the west façade. This, in turn, is topped with a large dark wood pyramid. Beyond the façade, a large pointed bell tower is visible, which culminates in a metal crucifix.
[CON_B03484_F001_001, Trondheim Cathedral, West Front: General views before restoration. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

Fig. 13 Bottom: A black and white photograph depicting the west front of the Trondheim Cathedral. There is a large amount of scaffolding about the cathedral’s right side, where a simple, square wooden structure has been built over a tower to the right of the composition. This structure is built with wooden planks, giving it a striped appearance. There is another tower to the left, built in the Gothic style, with square flat roof with pinnacles at each corner. The roof also possesses a decorative balustrade with a clover pattern. Set into the tower is a tall, narrow arched window. In the centre of the façade there is a pointed gable with a decorative relief, this too is ornamented with pinnacles and a row of smaller arched recesses. The central façade of the cathedral is richly ornamented, with rows of sculptures of various figures set into arched recesses in the wall. There are minimal visible windows, with most of the space being occupied by these sculptures. In the very centre of the facade, there is a large stained glass rose window, with a row of narrow arched windows underneath, topped with another gable decorated with a carved relief.
[KER_PNT_ H19105, The West Front of the Trondheim Cathedral. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Changes happened in the exterior and interior of the churches but also in the ways people use these spaces. A few medieval churches such as the Kinsarvik Old Church remain close to the public but continue to host sacred concerts and events. Yet most stave churches have become tourist sites with little or no religious activities. The shift in the nature of the space reminds one to think about the changing relationship between the building and its surrounding — the physical world and the people who live in it.


Fig. 14 Instagram post of details of visitors going in and out of the churches in previous figures.

Many Norwegian churches were built in proximity to nature, making the surrounding environment and traveling to go to churches a central part of the medieval religious experience. The Kinsarvik Old Church was located at the junction of the fjord Hardangerfjord and the Sørfjorden, meaning that many locals would row their boats to attend church. Stave churches like the one in Vik are often located between mountains and rivers, speaking into the intricate wood carvings which drew inspiration from nature (fig. 15). In the present day, however, the natural environment — and the effort to go into the mountains — became an integral part of the tourists’ quest to find and visit the distant monument of ancient culture.


Fig. 15: A black and white photograph depicting the Hopperstad Stave Church at Vik from a distance, partially obscured on its left side by trees. Only the multilevel roof is visible, with a pyramidal bell tower at the apex, which attaches to a smaller gable at its base. The gable then sits atop the raised roof above the nave, which in turn connects to the main structure of the church. The points of the corners of the roof all extend out into small carved dragons. A smaller structure is seen in front of the church, which appears to be a hollow portal with a gable roof. In the distance, behind the church, a steep grassy mountain is visible. A small dirt road leads to the church, and the side of a simple wooden building can be seen to the right of the photograph. 
[KER_PNT_ G5534, The Hopperstad Stave Church at Vik. Attribution: Anthony Kersting. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

The wood is not only a source of ancient cultural inspiration, but also of anxiety about preservation and destruction. News in 1996 articulated the worries about the homegrown Satanist movement whose slogan was “Kill the Christians, burn their churches.” More than 20 stave churches were destroyed by arson in the early 1990s [4]. Entering the millennium, stave churches stood between the dilemma of preservation and tourism. The study conducted by the Stave Church Preservation Programme in 2015 shows that a door sill in one stave church was worn down by 0.50–1.50 mm during the year [5]. With different churches taking different scales of protective measures, the sacred, historical wood symbolic of Norwegian identity continues to be subject to the threat of disappearance.

Photos capture the building at one historical moment, but they encourage one to look beyond that moment. The changing space and visuality documented by Anthony Kersting and collection of the Conway Library allow us to explore the hidden narratives behind wood and concrete, reimagining people’s shifting devotional experience and memory in transformed architectures.

 

References

[1] Giles, K., ‘Seeing and Believing: Visuality and Space in Pre-Modern England’, World Archaeology, 39/1 (2001), pp. 105-121
[2] Cook, W. R.,‘Episode 11: The Stave Churches of Norway’, The World’s Greatest Churches (2014) [3] Emma, ‘Hidden Secrets at Historic Kinsarvik Church’, https://thehiddennorth.com/historic- kinsarvik-church/, written on November 11 2022, accessed on June 21 2023
[4] Caryl, C., ‘Staving Off the Devil’s Flames’, The Wall Street Journal Europe, (23 August 1996)
[5] Berg, F., ‘Wear and Tear of World Heritage: Preventive Conservation and Tourism in Norway’s Stave Churches,’ Studies in Conservation, (2018), pp. 320-322

 

Yolanda (Yiyun) Huang
Courtauld Connects Digitisation
Oxford University Micro-Internship
Participant

Caitlin Campbell: Bombs, Fire and Time – Tales of Destruction in the Conway Library

Architecture Internship Micro-Internship Photographic Library Digitisation Project Placement Sculpture The Conway Library No Comments

During my internship at the Conway Library, I focused on finding photographs of damaged art, specifically sculpture and stained glass. What follows are three poems I wrote on what I found to be the three most interesting of these images. After this is a discussion of these pieces, examining their historical background and their worth as damaged pieces of art.

 

Poetry

 

A close-up, black and white photograph of a clover shaped recess in a stone wall, known as quatrefoil 248. [CON_B00248_F003_022 – ENGLAND, Somerset, Wells Cathedral. North face, facet: K, quatrefoil 248, N.W tower, N side, pre-restoration. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

A close-up, black and white photograph of the same quatrefoil pictured above. The images are almost identical. [CON_B00248_F004_010 – ENGLAND, Somerset, Wells Cathedral. Facet: C, Colchester no. 248, N.W Tower, N side, post- restoration. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Wells

I was brought into creation,
With my brothers,
We three standing proud,
Brought beneath us,
Were those others,
Who curl their faces to the ground,

Beneath our feet,
I call to them, “Men,
Why don’t you rise?”
They shudder softly and say,
“You will see, when,
The outside takes your eyes.”

My brothers told me not to listen,
To men who feared the sun,
“We were created by the righteous,
See how they look on us with awe,
Brother this is our dominion,
Nothing here will slight us.”

For many years we stood,
With prideful benevolence,
For the men who cried below,
Until my brother’s hand lost,
Its finger, the severance,
A creeping blow.

“You are marked a sinner,”
Boomed my brother with hand intact,
We saw it as a punishment,
“But please, brothers, I do not know,
What I did or what I lacked.”
We did not doubt His judgement,

And those beneath us howled,
As we froze and shunned,
Our kin with his sinner’s mark,
They implored us,
“Don’t let yourselves be numbed,
Don’t let the outside take your heart.”

When my brother’s ears,
Started to fall away,
He turned his accusation downwards,
To the “whimpering, conniving hoard,
Who crouch as though to pray,
But feed the devil broken shards,

Of flesh taken from the holy.”
The grovellers tried to protest,
But my brother knew sound no longer,
And he could not hear them say,
That “the outside will not rest,
Until none of us are what we were.”

I begged forgiveness from my brothers,
For standing tall while they withered,
But only one could hear my sorrow,
And he was the one whom we had wronged,
And though I know his lip quivered,
He let no emotion for me show.

A storm took the head of my brother,
He who had squalled against sin,
And as we wailed those hateful,
Soothsayers said loud,
“We told him he would not win,
Against the outside’s great pull.”

My brother came to forgive me,
While we cried for our lost,
We cursed the snivellers in their hole,
For they had committed the crime,
Of being unblemished at the cost,
Of our dear brother’s soul.

My nose had vanished by the time,
My second brother lost his head,
And I hated the cowards keeping their secret,
Of how to remain whole,
“Why is it they are dead,
While you men meet no threat?”

“We warned you to fear the outside,”
They admonished me hard,
“You thought yourself an equal,
To its power,
You let your brothers disregard,
That which comes before the fall.”

“But how can I not stand tall!
When my creator made me so?”
They hid their answers undercover,
And so I aimed my question out,
“Oh creator, did you know,
That you built us only to suffer?”

I received no answer,
But eventually there did appear,
Disciples with wands of creation,
I could have collapsed with joy,
That they would restore what was dear,
I would cease to be a family of one.

They brought potions to clean our bodies,
Cracks they took days to restore,
But they did not return my brothers,
And when I tried to scream and beg,
I found that I had a mouth no more,
And all my noise was smothered.

I faced my recreation,
With corpses by my side,
I wish I did not see their degradation,
But the outside never took my eyes.

 

 

A black and white photograph of a neo-classical sculpture in marble, depicting the Ancient Greek mythological figure Andromeda. [CON_B04109_F002_013, ENGLAND, London, Sydenham, Crystal Palace Gardens. “Andromeda”. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Andromeda

She was chained to a rock in the ocean,
Waiting for him to come,
Blinded here by the sun’s reflection,
Blinded so that she cannot remember,
Why it is that she is here,
What she did to deserve such a punishment,
As being a feast for so many monsters.

She was chained to a rock in a house of glass,
Waiting for him to come,
Stares remind her that she is frozen,
With hands that cannot cover and eyes that cannot close,
She doesn’t know if it is part of her punishment,
Being up here on display,
A feast for so many monsters.

She was chained to a rock in the ashes,
Waiting for him to come,
Hands frozen she cannot wipe away,
The soot that clings to her,
Or the weeds that grow through the cracks,
She wonders when it was she was forgotten,
Whether it is a mercy to be here alone,
And she still cannot remember what it is that she did,
To have been the prize of so many monsters.

 

A black and white photograph mounted on card depicting the interior of the choir of Aachen Cathedral. [CON_B09767_F01_010 – GERMANY, Aachen, Munster. Showing interior of Gothic choir, interior vaulting of the apse. 18 Nov. 1944. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

A black and white photograph mounted on card. Caption: “Those beautiful stained glass windows were the only part of Aachen Cathedral seriously damaged by war. A bomb fell through the Church roof Christmas Eve, 1943, rolled out into the street and exploded the following day, blowing out those windows, which are called “the tallest in Europe.” [CON_B09767_F01_018 – GERMANY, Aachen, Munster. Showing the damage of the stained-glass windows in Aachen cathedral’s choir. Attribution: Lawrence Riordan. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Aachen

The bombs are dropping and we’ve been left behind,
Too large to move, not worth it,
Shaking in our panes,
As the world falls to pieces.

The ground is being torn up,
Every friendly thing made a projectile,
The city is being warped into weaponry,
To be turned inward on itself.

An arrow through Peter,
That once was a branch,
A bullet through Matthew,
That once was a stone,
And Mary holds her child tightly,
But is no shelter from the cannonball,
That once was a chimney-pot.

So far above, do they look down,
And see the slaughter they’re unfolding?
Or are they shielding eyes and ears,
Minds never here at all?
So far above they won’t ever know,
How Jesus’ body shattered.

The morning is come and they are gone,
But the sun doesn’t halt its rising,
And if you in the rubble were to stop and look,
You would see sunlight unfiltered,
Where once was red and green and blue,
And if you were to stop and see you’d know,
That splinters of glass look smoother when warmed with gold.

And we are gone to dust on the floor,
But the sun sees us clear,
And the cowering relics turn their heads,
Never having known a glow untainted by us.

And if you were to find them, miles away,
Watching homes burn and counting their dead,
Would it bring them relief or rage to know,
That what they did let the light come in?

 

Discussion

I wrote the above poems while examining three photo sets from the Conway Library, all showing art that had been variously damaged. What fascinated me about the pieces was that, despite being disfigured, they were all enthralling. They had inspired photographers to capture them, and they had inspired me to write about them. Would it be unfair to say then that their damage decreased their artistic value?

In the course of my week at the Conway I have researched these three photographic subjects and have here compiled short histories of each. I hope that in understanding the subjects the true impact of their being damaged may become clear.

Wells Cathedral

To begin with the subject of the first poem, a small group of carvings within a quatrefoil at Wells Cathedral, Somerset. They sit on the north face of the north-west tower of the cathedral’s magnificent west front and constitute one of many quatrefoil carving groups on the cathedral. This cathedral, along with its carvings, is medieval, having been built between the 12th and 15th Centuries, with the west front probably being completed in the 13th Century. It is the first English cathedral to have been built in the ornate Gothic style in which intricate carved representations of biblical stories were common.

The subject here is the Transfiguration of Jesus, a New Testament story in which Jesus (here carved in the middle) begins to glow with heavenly light (represented here by a halo). He is visited by the prophets Moses and Elijah, who here stand on his either side. The figures cowering below him in the carving represent his disciples, Peter, James and John, who were praying with him at the time of the transfiguration and were overwhelmed by what they were witnessing. The story is given particular theological importance by the voice of God, which here referred to Jesus as his son and bade all to listen to him. That this element of the story is not represented here is presumably due to the difficulty of depicting a vocal address in a carving, and it was likely assumed that many viewers of the group – if indeed they could see it properly from the ground – would know the Transfiguration story.

The carvings as seen in the first photograph were heavily damaged due to the simple face of having been exposed to the elements over time. What is more interesting is that the second photograph shows them after having been restored during a massive west front restoration project in the 1970s. My first thought when seeing this second photograph, was that the carvings look hardly changed from how they had been prior to having been restored. The heads of the prophets are still missing, but more striking to me is that the face of Jesus is still worn away, none of his features having been redefined.

Further research led me to summaries of the restoration work from which it was clear that the goal of the work was simply to clean the work and preserve its present state, with no aim to restore the original appearance. That the restoration had these purposes is revealing of the changed way in which we in the modern era interact with medieval Cathedrals compared to those in the time in which it was built. While in the Middle Ages the aim of such carvings seems to have been to represent bible stories, perhaps with the intention of teaching parishioners or perhaps out of some reverence to God, now it does not seem to be of much relevance whether the story is legible.

Indeed, some of the quatrefoil carvings were so damaged that one could only guess as to what they had been. When people now come to visit historic churches such as this, the interest for many is either in the history or the aesthetic beauty of the place. Even those visiting for religious reasons may be more interested in seeing the authentic expressions of faith of those 13th Century workers, increased literacy meaning there is less of a need for the bible to be told in visuals. There is an argument to be had that to repair the old carvings with modern additions, even if they look as close in style as possible to the original, would be to detract from this authenticity and, as Carolyn Korsmeyer puts it, to commit an act of ‘aesthetic deception’.

There is definitely an element of the Ship of Theseus debate in such a line of thought and, like this philosophical conundrum, there is no agreed upon correct answer. At York Minster, for example, the permanent stonemasons yard carves new grotesques to replace those adorning the minster’s exterior when they become damaged. Evidently it is the consensus here that retaining the appearance of the stonework is more important than retaining its genuine historical elements. At Wells Cathedral, the damaged state of the figures is preserved – the effects of the elements over the years have shaped the carvings into something new which is considered worth saving.

Andromeda, Crystal Palace

The sculpture of Andromeda from the Crystal Palace has an entirely more dramatic, and ill- fated, backstory. The sculpture is neo-classical in style, probably made between about 1760- 1860 when the fixation on the classical age was at its peak in Britain.

The story it represents is the Greek myth of Andromeda. In this story Andromeda, the princess of Aethiopia, is chained nude to a rock in the sea as food for a sea monster. Her punishment was not at the result of anything she did, but a response to a claim her mother made that her daughter was more beautiful than the Nereids. Poseidon, father of the Nereids, found murdering Andromeda to be a fitting revenge. In the story she is saved from her fate by Perseus, who slays the sea monster and carries Andromeda home to Argos to be his queen.

With no available information about the sculptor of this work, it is difficult to guess at why exactly the myth of Andromeda was chosen as a subject. But this certainly wasn’t the only example of a neoclassical depiction of her and comparison to others, particularly the 19th Century Italian work by Romanelli, suggests that the obscured object at her feet to the right, is the broken head of the sea monster which was originally shown circling her.

 

A colour photograph depicting a white marble neo-classical sculpture of the figure from Ancient Greek myth, Andromeda, on a black background. A naked female figure, draped in cloth, is shown chained to a rock, the head of a sea monster rising up from sculpted waves below, as if to bite her. She raises her free hand up above her head, her mouth slightly open in shock and fear. [ITALY, Florence. “Andromeda”, sculptor: P. Romanelli, 19th Century. Attribution: Sotheby’s auction catalogue.]

 

 This sculpture was one of many artworks that had its home in the Crystal Palace, the grand glass Victorian structure which stood originally in Hyde Park, where it was built to house the Great Exhibition of 1851, after which it was moved to Sydenham.

 

A black and white photograph depicting the Crystal Palace in Sydenham, London, from the air. [CON_B04109_F002_001 – ENGLAND, London, Sydenham. Aerial view of the Crystal Palace, Sydenham. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

In Sydenham it reportedly struggled to attract visitors, despite its large collection which included British sculptural works such as this one. Its ultimate fate was to be destroyed almost entirely by a fire in 1936 (the cause of which was never determined) with its final remaining tower structures being pulled down during World War 2 and its gardens been left in disrepair.

This photo of the forgotten Andromeda was taken in the 1970s, decades after the fire. Another image taken at the same time shows that she was stood in a cluster of similarly abandoned neo-classical sculptures, many of which miss limbs and heads. It is difficult to know whether she was inside the building when it burnt, some sculptures being designated for the Palace’s gardens. A comparison to other fire-damaged marble statues has suggested to me that the black stain across her torso is consistent with her having at least been close enough to the flames to have been scolded by them.

 

A black and white photograph of abandoned sculpture fragments in the gardens of Crystal Palace. To the right is the aforementioned Andromeda, these two photographs were likely taken at the same time. To the left of the photograph, three other fragments are visible. [CON_B04109_F002_012 – ENGLAND, London.  Sculptures in the Crystal Palace gardens, Sydenham, 1970s. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

Why then was Andromeda deemed worthless while the Wells carvings were preserved? Part of this will be a question of age, medieval carvings being older and so considered more valuable than neo-classical. One can be sure that, had this sculpture been genuine Graeco- Romano, she would not have been left to be broken by vandals. Another is probably a simple question of finances. Those with vested interest in the Crystal Palace would have suffered an immense blow when it was destroyed and the cost of repairing and transporting a minor, now damaged, artwork from within it probably was not worth the hassle. The final point is one of context. The Wells carvings have the benefit of being both religious in nature and attached to a historically significant building.

As such, as long as there is still a clergy at Wells Cathedral, and tourists coming to admire it, there will be incentive to prevent their further decay. A sculpture from a completely destroyed building, in a style typically associated with the vanity and pretentious tastes of Europe’s aristocracy, has less protection.

The current fate of our Andromeda is not known. The only reference I could find to her was a 2007 contributor on an online forum dedicated to Sydenham who claimed that the Andromeda ‘lost her head!’ since the 1970s image. Whatever her exact present state, it is clear that Andromeda was abandoned by those who had decided to display her in the Palace.

 

Aachen Cathedral

The final set of images was taken of Aachen Cathedral after the western German city fell to the American forces in 1944. It was the first major German city to fall to the Allies and faced heavy bombardments, by air strikes and then by the incoming American land troops, throughout late 1943 and 1944. Aachen reportedly anticipated the possibility of their cathedral being damaged in bombing and so transferred all its movable treasure to less conspicuous locations. In light of all this, the images of Aachen Cathedral actually seem remarkable for how intact the church is.

 

A black and white photograph mounted on card. Excerpt from caption: “AACHEN FALLS TO AMERICAN TROOPS. U.S. troops examine the main altar and the wreckage inside Aachen Cathedral. The cathedral was damaged during the bitter fighting for the city, which fell to troops of the first U.S. Army on October 20, 1944, seven days after expiration of a “surrender or die” ultimatum.” [CON_B09767_F001_019 – GERMANY, Aachen. “Aachen falls to American troops”. Attribution: Keystone Photo 484403. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

The bomb that damaged these windows was reported to have fallen through the church roof on Christmas Eve, 1943 and to have then rolled out onto the street where it finally detonated, blowing in the windows.

The cathedral was first commissioned by Charlamagne in around 796 and then was added to in 1355. This addition was in the form of a Gothic choir, the focal point of which was the magnificent stained-glass windows. These 14th Century windows were not the same ones which were destroyed in the bombing. They had in fact been shattered already by a hailstorm in 1729; those in the cathedral in 1944 were a neo-Gothic replacement.

In photos taken before the war, the windows can be seen to have detailed figural designs at the bottom, but with a much simpler geometric pattern in the rest of the space. This is quite strikingly different from the modern iteration of the windows, designed post-war by Walter Benner, Anton Welding and Wilhelm Buschulte, which have a far greater number of figural compositions as well as more intricate geometric design.

 

A black and white photograph mounted on card, depicting the untouched interior of the choir of Aachen Cathedral. [CON_B2200_F002_002 – GERMANY, Aachen. Aachen Cathedral. Int: choir looking NE. Taken before the windows were bomb-damaged. Attribution: Photo Marburg 64678. The Conway Library, The Courtauld Institute of Art, CC-BY-NC]

 

[Image to follow]

A colour, digital photograph of the interior of the choir of the Aachen Cathedral. Large, multicoloured stained glass windows wrap around the curved side of the choir and the wall to the right of the photograph. The glass is coloured mainly in vibrant blues, reds, pinks, and purples. The interior is well lit with electric lights hanging from the vaulting, visible on the ceiling. To the left of the photograph, a painted wooden sculpture of three angels or cherubs is visible. In the centre of the choir there is a hanging sculpture decorated with gold leaf. The walls of the interior are richly decorated, though it is unclear if they are painted or tiled.
[GERMANY, Aachen. Aachen Cathedral Choir. Taken after the new, post-war windows were installed. Attribution, alamy.com. DWP911]

 

It is obvious why the windows were not left in their damaged state, which would have left the cathedral completely vulnerable to the elements, but perhaps surprising is that they chose to reinvent the windows rather than recreate the old ones. Part of this is probably, like with the other two pieces discussed, a question of age. As mentioned, the windows damaged by the bombs were not the originals and as such would have held less importance to the city’s historical fabric than they would have done had they stood there since the 14th Century. Also of possible relevance is the appearance of the windows themselves. The original design was very sober in comparison to the modern one and it is not inconceivable that those in charge of arranging the cathedral’s repairs would have seen the damage as a blank slate from which the cathedral’s appearance could be altered.

Unlike in the cases of Wells Cathedral or of Andromeda, the windows of Aachen had the dual factors of being irreparably damaged and a crucial structural part of the building. The combination of these two meant that it was imperative that the windows were remade, but that they could be made potentially in any style because the historic craftsmanship which may have been otherwise preserved was destroyed.

If the three examples used are looked at as a group, then it seems clear that there are no set protocols for dealing with damaged art and while some is seen as worthy of preservation, other works are discarded. It is understandable why artwork that is damaged is sometimes destroyed or abandoned, Aachen Cathedral could not function with broken windows and  the place which had displayed Andromeda had ceased to exist. However, this does not mean that the damaged pieces are worthless or that they should be forgotten. Here is where photography can become so useful as a medium. Even if damaged objects or buildings cannot be kept in their state forever, photographs can capture them in this vulnerability beyond the time in which they have been repaired, replaced or further degraded.

 

Caitlin Campbell
Courtauld Connects Digitisation
Oxford University Micro-Internship
Participant

Kasturi Pindar: Anonymous Figures

Architecture Internship Micro-Internship Photographic Library Digitisation Project Photographic Prints Placement The Conway Library No Comments


Finding Humanity in Architectural Images of Amdavad

This blog post is designed as a virtual exhibition and is best viewed here. An accessible version is available below.


In the 1950s, the Franco-Swiss architect Charles-Édouard Jeanneret, known as Le Corbusier, designed and oversaw the construction of four buildings in the city of Ahmedabad, Gujarat. Architectural photographs of his work are the only trace of twentieth century Ahmedabad in the Conway Library. Such photographs are cold and impersonal: detached, reverent images capture the triumph of the architect. Le Corbusier had a vision for modern Indian architecture and the photographers honour and exalt his work.

In the Conway Library, photographs are skewed towards Europe. Photographs of the ‘East’ suffer from the colonial gaze of the white photographer, and those taken in Ahmedabad are taken in celebration of a European architect. The attribution on the photographs is always to the architect, Le Corbusier, though some of them name the photographer too. English words are used to locate the image: ‘Ahmedabad’ rather than the Gujarati, ‘Amdavad’. ‘Museum’ rather than its name, Sanskar Kendra. ‘Le Corbusier and assistants,’ even though one ‘assistant’ is the famous Indian architect Balkrishna V Doshi.

Sometimes, anonymous figures find their way into architectural photographs. A man hidden at the back of the frame, a woman at work. We don’t know who they are, or the stories they would tell.

CON_B04390_F001_005

How do you tell the story of someone that you do not know?

Saidiya Hartman narrates the stories of the nameless and voiceless, those whose lives are impossible to trace due to their absence from historical archives. She uses a method of ‘critical fabulation’ and speculation which draws inferences from documents and photographs to craft a written portrait of her historical subject.

In what follows, four photographs guide the text. Each photo is accompanied by three captions in which I attempt to disrupt the colonial gaze and bring to life the strangers caught in these images. In the first caption, I use my imagination to speculate on the people pictured and the events that were unfolding as these photos were taken, in a method similar to Hartman’s. A second caption is crafted from my interpretation of the photograph and research into the social context the building. The final caption follows the format of the architectural photograph: an impersonal account of the building.

Woman with jhadu

CON_B04390_F001_016

Early morning. The sun had just begun to cast a bright light onto the Sanskar Kendra, but under the shade of the building it was still cool and quiet. A few voices drifted across the open air from across the museum, broken only by the whoosh of the jhadu against the concrete slabs. The woman had noticed the European photographer out of the corner of her eye, standing on the ramp and looking down over where she was working. She didn’t pay him much notice, continuing her sweeping without a second thought.

Sanskar Kendra City Museum, viewed from ramp

Lennart Olson, the Swedish photographer, took this picture from the entrance ramp to the City Museum of Ahmedabad. The woman in the image shows the scale of the building: the pilotis hold the building above the ground, forming a shaded, open courtyard. Light and shadow play in this photograph.

Overexposure due to bright sunlight burns the columns at the back and the woman’s figure is cast as a sharp silhouette. On the floor above, sunlight flows through the back window, illuminating the tiled floor and exposed brick walls of the interior.

Ahmedabad City Museum, Le Corbusier, 1954.

The Sanskar Kendra Museum in Ahmedabad, Gujarat, was designed by the great twentieth- century architect, Le Corbusier. Its foundation stone was laid in 1954. The museum is elevated 3.4 metres above ground level, supported by pilotis. Le Corbusier designed the building to protect from the heat, with 45 large basins built into the roof as a cooling mechanism. Today, the museum is closed and parts of it have begun to fall down.

Intermission

CON_B04390_F001_035

Within a forest of cool concrete, a man reclines in the warmth of the afternoon. He sits, partially shaded from the sun, under a narrow column. Crossing one ankle over the other he stretches his legs out into the sunlight and opens his book. This is well-earned period of respite from working and, hopefully, nobody will disturb him. As he reads, the plants and the trees next to him rustle and dance in the warm breeze.

Ground floor of the Mill Owner’s Association Building

This photograph depicts the ground level of the Mill Owner’s Association Building. The name and address of Snehal Shah are recorded on the back of the image, though it isn’t clear whether Shah is the photographer, the collector, or somebody else. Two paper signs posted on the wall on the right of the image, a bike parked on the left, and a man reclining in a chair at the back of the scene indicate that the building was in use, and that the photo was taken sometime after it was completed in 1954.

Mill Owners Association Building, Le Corbusier, 1954

The Mill Owner’s Association Building was commissioned by the association’s president, Surottam Hutheesing. The building, which represents Le Corbusier’s vision for modern Indian architecture, was the first of four by the architect to be completed in Ahmedabad. Large brises-soleil protect the interior of the building from the sun, whilst allowing for a breeze to enter from the Sabarmati River below, and creating a sharp, geometric pattern in the concrete.

Posture

CON_B04390_F001_055

The European architect dominated the room. He sat at the table, posing for the camera almost comically with his pen. The other young men gathered around him as if to absorb his knowledge and acknowledge his wisdom. He was certainly a character: he never seemed to remove that hat, and they had overheard his needlessly callous response to Madame Sarabhai when she requested that he place railings on her balconies to prevent anyone falling from a height.

Le Corbusier and ‘assistants’ at Villa Sarabhai

In this posed photograph, Le Corbusier is surrounded by two unnamed men and the Indian architect, Balkrishna V Doshi, who wears a black coat. Power is demonstrated in no uncertain terms. Sitting at the centre, wearing his characteristic thick-framed glasses, Le Corbusier commands the image. Leaning over him, the other men demonstrate who is in charge. Doshi stands next to him, lower in status but easily able to see and participate. The other two men must lean over much further, as if in submission.

Villa Sarabhai, Le Corbusier, 1955

Villa Sarabhai was commissioned by Manorama Sarabhai, the sister of Chinubhai Chimanlal, a millowner and first mayor of the Ahmedabad Municipal Corporation. The house was completed in 1955, having been constructed with a combination of brick and concrete. A large exterior staircase and slide extend from the pool at ground level to the first-floor terrace.

Cubic garden in Amdavad

CON_B04390_F001_058

A woman crosses the garden in front of the house. I am unsure of who she is: could she be a relative of Shyamu Shodhan? His mother perhaps? The house towers above her, enormous. Its straight lines and right angles bluntly carve the clear sky. It is a symbol of wealth and status and she isn’t unaware of this fact. She walks along the length of the house in a narrow strip of sunlight, which glances off her white saree. The sun has long passed its peak and the evening air has begun to cool, yet the grass beneath her bare feet is still warm as she walks.

Front of Villa Shodhan

This photograph is captioned ‘Garden front,’ but is not attributed to any photographer. A woman is pictured walking across the garden at Villa Shodhan. The building is formed of concrete in geometric, rectangular lines. Chairs left out under the shade of the overhangs suggest that the front of the house may be used as a modernist veranda, a place for postcolonial rest.

Villa Shodhan, Le Corbusier, 1956

Completed in 1956, Villa Shodhan was initially commissioned by Surottam Hutheesing of the Mill Owners Association to showcase his social and economic position. However, the plans were eventually sold to Shyamubhai Shodhan, another millowner. The house combines elements of Indian architecture, such as the double-height entry hall, and elements typical of Le Corbusier, including an internal ramp that connects the floors.

CON_B04390_F001_057

References

Images (in order of appearance)

Ahmedabad, Mill Owners’ Association Building. Attribution: Snehal Shah, CON_B04390_F001_007. The Conway Library, Courtauld Institute of Art, CC-BY-NC

Ahmedabad, Mill Owners Association Building, View from across the Sabarmati River: Illustration in Catalogue of Exhibition – Le Corbusier, Architect of the Century – Arts Council, Hayward Gallery, March – June 1987. Attribution: Lucien Hervé, CON_B04390_F001_005. The Conway Library, The Courtauld Institute of Art, CC-BY-NC

Ahmedabad, Villa Sarabhai, Entrance. Illustration in catalogue of exhibition – Le Corbusier, Architect of the Century – Arts Council, Hayward Gallery, March – June 1987. No attribution, CON_B04390_F001_043. The Conway Library, The Courtauld Institute of Art, CC-BY-NC

Ahmedabad, Museum. Attribution: Lennart Olson, CON_B04390_F001_016. The Conway Library, The Courtauld Institute of Art, CC-BY-NC

Ahmedabad, Mill Owners Association Building. Attribution: Snehal Shah, CON_B04390_F001_035. The Conway Library, The Courtauld Institute of Art, CC-BY-NC

Ahmedabad, Villa Sarabhai. No attribution, CON_B04390_F001_055. The Conway Library, The Courtauld Institute of Art, CC-BY-NC

Ahmedabad, Villa Shodhan, Garden Front Illustration in Catalogue of Exhibitions – Le Corbusier, Architect of the Century – Arts Council, Hayward Gallery, March – June 1987. No attribution. CON_B04390_F001_058. The Conway Library, The Courtauld Institute of Art, CC-BY-NC

Ahmedabad, Gujarat, Villa Shodhan. Attribution: Lennart Olson, Alinari Brothers Ltd, Edizioni Alinari. CON_B04390_F001_057. The Conway Library, The Courtauld Institute of Art, CC- BY-NC

Books and Articles

Architexturez. Sanskar Kendra City Museum. https://architexturez.net/doc/az-cf-178850 (Accessed 22 June 2023)

GreyScape. Capturing Modernist India. https://www.greyscape.com/capturing-modernist- india-with-john-gollings/ (Accessed 22 June 2023)

Hartman, Saidiya (2019). Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women and Queer Radicals. London: Serpents Tail

Hartman, Saidiya (2008). Venus in Two Acts. Small Axe 12/2: 1-14. https://doi.org/10.1215/-12-2-1

Jones, Rennie. AD Classics: Mill Owners’ Association Building / Le Corbusier. Arch Daily.
https://www.archdaily.com/464142/ad-classics-mill-owners-association-building-le-corbusier
(Accessed 22 June 2023)

Something Curated (2022). The Indian Architects Behind Le Corbusier’s Seminal Work In Chandigarh. https://somethingcurated.com/2022/04/19/the-indian-architects-behind-le- corbusiers-seminal-work-in-chandigarh/ (Accessed 20 June 2023)

Zinkin, Taya (2014). From the archive, 11 September 1965: An awkward interview with Le Corbusier. https://www.theguardian.com/artanddesign/2014/sep/11/le-corbusier-india- architecture-1965 (Accessed 22 June 2023)

 

Kasturi Pindar
Courtauld Connects Digitisation
Oxford University Micro-Internship
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Christine Rodgers: Melbourne – Then and Now

Architecture Photographic Library Digitisation Project Photographic Prints The Conway Library Volunteers No Comments

Over the past year and a half I’ve been a regular volunteer on the digitisation of the Conway Library at the Courtauld.  From the start I loved the magic of the red box files and the anticipation of what was inside, what carefully catalogued items would I see this time. The range and scope were huge as we worked through the roller-shelving racks.  Glass 1-7th Century, Metalwork 4th Century, 17th Century British needlework, Ceramics 16-18th Century, 13th Century Franco-Flemish psalters. And more psalters and yet more.  I have also spent many sessions in the wonderful Kersting Collection sorting images and selecting master copies. When I started I was impressed by how much work had already been done by the volunteers and as I photographed the rows of labelled red boxes in February this year we were clearly in the home straight of this important project.

When the Conway Library went live online in April I was in Australia and remembered seeing pictures of buildings in Melbourne in the red boxes.  I decided to check some of them out and see what they look like today.  

Government House in Melbourne was completed in 1876 as the official residence of the governor of Victoria. Modelled on Queen Victoria’s Osborne House, it is built on a grand scale with a tall belvedere tower and a state ballroom bigger than Buckingham Palace. From 1901 it became the residence of the Governor General of Australia until 1930 when Canberra became the seat of government. Then for three years it housed the Melbourne Girls’ School.

 

A black and white photograph mounted on card. There is a large white house in the centre of the composition with a four-walled, hollow tower extending upwards to the west of the building. The house has a darker roof and is three storeys high. Each storey is lined with windows, and there is an entranceway on the ground floor. The house is situated in the centre of a well-kept lawn and is lined with topiary. The image itself is framed by trees. [CON_B04167_F002_010 – AUSTRALIA: Melbourne, Government House. Architect: W. Wardell, 1872-76.]

 

Today it is the residence of Linda Dessau, 29th Governor of Victoria and the first woman in the role. There are a few days each year when you can visit Government House, but security is tight and I wasn’t able to get near for a picture.

A colour, digital photograph depicting a white stone, four-walled tower with yellow ensign flag placed above it. The roof is partially visible and is covered in a blue-grey tile. The tower is substantially ornamented, with patterned balustrades, architraves, and corinthian columns. [AUSTRALIA: Melbourne, Government House. Photographer: Christine Rodgers, 2023.]

 

A digital colour photograph of a large, light stone house enclosed behind a black, wrought iron fence. The lower storey of the house is an open loggia with large stone archways. The upper floor is lined with windows, most of which are decorated with simple stone pediments. The roof is decorated with blue-grey tile and surrounded by a light stone balustrade. [AUSTRALIA: Melbourne, Government House. Photographer: Christine Rodgers, 2023.]

 

The buildings on Parliament Place remain exactly as they were, though the trees in the original photograph have matured so that the façade is obscured in part.

 

A black and white photograph mounted on card. The photograph depicts a three storey, neo-classical building. The building is constructed in a light-colour stone with wrought iron details. The ground and first floor are comprised of open loggias with wrought iron railings and archways. The second floor comprises of a row of windows each decorated with window hoods and decorative cornices. There is an ornamental clock on the roof which is mostly obscured by a tree. The building is surrounded by cars. [CON_B04167_F002_016 – AUSTRALIA: Melbourne, Parliament Place, 19th Century.]

 

A digital colour photograph depicting a three storey, neo-classical building. The ground and first floor are comprised of open loggias with pine green, wrought iron railings and archways. The second floor comprises of a row of windows, but this and the roof are mostly obscured by trees. The building is surrounded by a dark brick wall and further iron railings. [AUSTRALIA: Melbourne, Parliament Place. Photographer: Christine Rodgers, 2023.]

 

Built in 1847 the beautiful Como House in South Yarra is white with shaded verandahs and delicate ironwork – a style repeated on a much smaller scale on houses throughout Melbourne.  Como was bought at auction in 1894 by Charles Armytage, a wealthy sheep farmer as a town house in the growing city to consolidate the family’s place in Melbourne society.  He and his wife Caroline had ten children and lived at Como for almost a century. In 1959 it became the first property to be owned by the Australian National Trust and still contains all the Armytage family furniture and paintings.

 

A black and white photograph mounted on card. The photograph depicts a two storey, light-coloured building surrounded by trees. The house is simple, with both storeys lined with rows of long windows. Those on the ground floor are accompanied by white, wooden shutters. Two simple, open verandas wrap around both storeys with double-layered, white railings. The roof consists of a simple architrave, two chimneys to the east and west, and a simple pediment in the centre. Another room is visible on the first floor, towards the back of the house. [CON_B04167_F005_001 – AUSTRALIA: Melbourne, Como (Front Façade)]

 

A black and white photograph mounted on card. The photograph depicts a two storey, light-coloured building surrounded by trees, from the west. The house is simple, with both storeys lined with rows of long windows. Those on the ground floor are accompanied by white, wooden shutters. Two simple, open verandas wrap around both storeys with double-layered, white railings. The roof consists of a simple architrave with two chimneys towards the front of the building, and three to the back. To the bottom left of the composition, an open loggia is visible on the ground floor. There is a lawn to the front of the building, with a birdbath and garden lamp visible. [CON_B04167_F005_002 – AUSTRALIA: Melbourne, Como (Exterior Front Façade)]

 

The site for St Patrick’s Cathedral was dedicated in 1851 but as this coincided with the Australian Gold Rush labour in Melbourne was in short supply and work did not commence until 1858. Construction was spread over many years, the spires being added in the 1920s and it was officially completed in 1939.

 

A black and white photograph mounted on card. The photograph depicts the western façade of a church. The building is built in dark brick, and the entrance is flanked by two towers. There is also a crossing tower towards the back of the church. The three spires are built of a light brick and extend into the sky. The towers are heavily ornamented with multiple smaller pinnacles as they meet their spires. The entrance on the ground floor is framed by a light stone arch with two ornamental towers on either side. A large, stained glass window extends upwards above the entrance, also ornamented with light stone. This central section culminates in a smaller pointed nave roof surrounded by a small balustrade. The church is surrounded by empty roads and bare-branched trees. [CON_B04168_F002_006 – AUSTRALIA: Melbourne, St. Patrick’s Roman Catholic Church, Western Façade. Architect: W. Wardell, begun 1860.]

 

It looks today very much as in the Conway Library pictures. However the congregation now is mainly Chinese Catholics who live in this part of the city.

 

A digital colour photograph depicting a large church. The church is built in dark brown brick, and the entrance is flanked by two towers. The three spires are built of a light, tan stone and extend into the sky. The towers are heavily ornamented with multiple smaller pinnacles as they meet their spires. The entrance on the ground floor is framed by a similar, tan stone arch with two ornamental towers on either side. A large, stained glass window extends upwards above the entrance, also ornamented with tan stone. This central section culminates in a smaller pointed nave roof surrounded by a small, tan stone balustrade. [AUSTRALIA: Melbourne, St. Patrick’s Roman Catholic Church. Photographer: Christine Rodgers, 2023.]

 

Other substantial Melbourne houses among the Conway Library pictures are Rippon Lea, Illawarra House, and Toorak House.

 

A black and white photograph mounted on card. The photograph depicts a large, two storey building surrounded by small trees. The building has been constructed using dark bricks with white ornamentation, including triangular patterns on the walls of the first floor and striped window hoods. There are dormers on the first floor, one partially obscured on the western side. Two of the three dormers have a square bay window, the third is curved. The roof is tiled and there is a visible chimney as well as a large, pyramidal tower atop the central dorme, which is surrounded by a square balustrade. The ground floor is comprised of an enclosed loggia with large windows. To the east of the building, there is an octagonal room which juts out of the front façade. The building is surrounded by a stone wall. [CON_B04167_F002_020 – AUSTRALIA: Melbourne, Ripponlea. Architects: J. Reed and F. Barnes, 1860s.]

 

A black and white photograph mounted on card. The photograph depicts a large house, at least three storeys high. The building is comprised of an open loggia or walkway on the ground floor and a dormer on the first floor. The dormer is decorated with pediments and columns. There is a four-walled tower behind, which culminates in  a ring of ionic columns and a flat, elliptical roof. The house’s brickwork is varied, with much of the architectural details highlighted with light stone. The house is cloaked in hedges and trees with a small set of stairs leading to the house visible to the left of the photograph. [CON_B04167_F002_012 – AUSTRALIA: Melbourne, Illawarra House. Architect: J. Birtwistle, 1889.]

 

A black and white photograph mounted on card. The photograph depicts a large, two storey building with a substantial rotunda in the centre of the façade. The ground floor is comprised of an open loggia which runs along the façade, wrapping around the rotunda. The loggia is decorated with ionic columns. The first floor is comprised of an open veranda, the railings of which appear to be a white wrought iron. The walls of the building are plain, and covered in rows of tall windows. The roof is partially obscured, but a large, narrow chimney is visible. The building is set amongst many trees and a well-kept lawn. [CON_B04167_F005_011 – AUSTRALIA: Melbourne, Toorak House (Lascelles Avenue)]

 

Christine Rodgers
Digitisation Volunteer

 

Lottie Alayo: London’s unknown – the mystery in Bevin Court

Architecture Internship Micro-Internship Placement Sculpture The Conway Library No Comments

Most residents of Bevin Court, Cruikshank Street, live in a state of oblivion in terms of the history of Vladimir Lenin’s time in Finsbury. This has led to a lack of understanding for many people to which they experience shock as well as newfound curiosity about Lenin’s significance, not only in London but also the USSR. Therefore, the following story draws evidence and inspiration from sources from the Conway Library and will have snippets of information throughout the piece in italics to help depict the mystery of the Lenin memorial and how exploring the unknown can lead to insightful understandings of history.

Resident 28 stood in a state of shock, tea in hand, steam rising from the mug as a detective named Bertie, accompanied by a policeman, stated the findings of a head buried under the stairwell of Bevin Court. Immediately, Resident 28 was unnerved by the discovery and, as soon as the detective and policeman took their leave, rushed to the neighbour at number 30 with the news. His eyes glinted with curiosity as much as the same shock as him. Resident number 30 was intrigued by the discovery of a head found under the stairwell. More so, he was eager to know more about anyone who had any information regarding the person that was found under the stairwell, was it another resident? Was there a psychopath living amongst them? Or was it simply a random episode that would leave a red mark over the collective housing estate? Thus, Resident number 30 started an online messageboard, with an attached photo and one message: “who’s under the stairs?”, to document his findings, for he wished to shed light on the ambiguous figure and the sudden attention the discovery had attracted.

 

A black and white image of the façade of Bevin Court, there are rows of windows and balconies which are partially obscured by rows of trees. There is a light coloured car parked at the side of the building and another, darker car is parked in the foreground. The ground is wet and there is a large puddle behind the second car. [CON_B04266_F001_019 – LONDON: Bevin Court, Holford Street, northeast façade [site of Lenin memorial]. Architects: Skinner, Bailey, and Lubetkin, 1951-4. Courtauld Institute negative L100/47(15).]

A black and white photo of the interior of Bevin Court, taken at the bottom of a short set of stairs. The ground is wet and made of a dark concrete. To the left of the image there is a curved window on the ground floor and the first floo balcony above that. The balcony stretches across the entire space. The second floor is visible at the top of the image. At the top centre of the photograph there is a stair platform overlooking the stairwell. [CON_B04266_F001_021 – LONDON, Bevin Court, Holford Place, Finsbury. Architects: Skinner, Bailey, Lubetkin, 1953-4.]

 

My idea for this story came from learning about the history of Lenin who had lived in 30 Holford Square with his wife in 1902-1903 to avoid persecution by the Tsarist regime. The actual building, however, suffered severe damage during World War II and could not be restored. As a result, with the permission from Finsbury Borough Council and with a push by Architect Berthold Lubetkin and the Foreign Office, a Lenin memorial was erected opposite the site. I thought that it would be great to include small pockets of information in the story thus, Resident 30 refers to the house number in which Lenin lived. While the detective is called Bertie as a reference to Berthold Lubetkin (the architect that designed Bevin Court). The reason I decided to make the characters anonymous is to add to the mystery itself and to create an atmosphere where the reader feels left in the dark searching for answers.


As Resident number 30 was unsure about the actual events of the discovery he sought to investigate all possible options. First, he decided to venture downstairs to the exact location where the head was found in the centre of the daunting square; his face as red as a communist’s fervour. Suddenly, he felt the need to know the history of Bevin Court to answer the questions of ‘What prompted the murder? Why the head? What is its significance?’ But, more so, he wanted to visibly see the head first-hand, he wanted to materialise the image in his head. ‘Was the person important? How did they die? Was it bloody? Was it disfigured? Did he want it to be?’ The thrill of discovery ignited a revolutionary flare within him. He posted another picture on messageboard with the caption: “Look what I uncovered! Find out who? – head found in Cruikshank Street”.

 

A black and white photograph depicting the Bevin Court entrance sign, with the façade of the building visible in the background. The sign reads “BEVIN COURT”, with the letters “B” and “C” significantly enlarged. The letter “E” is missing, with its outline faintly visible underneath. [CON_B04166_F001_007 – LONDON, Bevin Court, Holford Place, Finsbury. Architect: Skinner, Bailey, Lubetkin, 1953-4. Entrance sign.]

 

Still, Resident number 30 was underwhelmed. More had to be done. He could not fathom the unnerving power of each image he had found. The photos had awakened a feeling of need to know more beyond the border frames. Beyond the black and white.

The online messageboard sounded a notification. A reply. “Bevin”.

With that one-word, Resident number 30’s excitement grew. His heart beating like a drum, the same beat that has echoed out from the drum staircase for years. Banging to get out, to be discovered. Light cascaded down onto his notes from the window as he staggered to pile them into a folder. He fumbled with his camera. He had to go back downstairs. ‘Bevin.’ What does this mean? Bevin Court? How can a murder be so terrific and the chase to capture an image, a piece of evidence that holds many clues, so great? Never mind Detective Bertie, for Resident 30 wanted to continue his own hunt for the truth, in the meantime he took a snapshot of his view outside as he made his way towards the bottom of the stairwell.

An edited image of the exterior of Bevin Court, taken from one of the building’s balconies. The photograph is framed by the walls of the balcony and the floor of another balcony above. To the left, another exterior wall stretches away from the foreground. There is a split path in the centre of the photograph with a street lamp and several large trees. One tree in the centre has been coloured a vibrant green. [CON_B04266_F001_001 – LONDON, Bevin Court, Holford Place, Finsbury. Architect: Skinner, Bailey, Lubetkin, 1953-4. Colourised using LightxEditor. Original image is linked.]

 

At first glance he noticed nothing unusual about the photo he had taken, but on closer inspection he saw a splash of colour bleed onto the page. His image was coming alive just like his imagination and more so as he was coming closer to the clues. Bevin Court. He had to do some research. What was the history of Bevin Court? He scarcely knew much. A simple Google search would suffice as to who Bevin was, but he craved more. Heading to the Courtauld Library to look at the collections, he knew answers were yet to be revealed; the crisp images waiting to burn under his scrutinising gaze. He travelled down into the library and picked up a red box full of dust and knowledge. He began to furiously browse the web to attain his desired end. Bevin Court:

The area around Bevin Court was owned by the New River Company who leased the land as pasture and in 1841-48 a formal square was laid out and named Holford Square. It was named after the governor of the New River Company, Charles Holford. After destruction from World War II bombing, Holford Square was redesigned by Berthold Lubetkin after Finsbury Borough Council bought the site with the idea to retain the shape of the square. Lubetkin placed a block of flats in the centre of the old square. Three branches of flats radiated from a drum staircase (which I used as a metaphor in the story to describe the cylindrical shape of the stairs and the beating of the protagonist’s heart). This layout leaves no flat with a north only aspect. Bevin Court was not always named what it currently is. In fact, it was supposed to be Lenin Court, but after vandalism of the memorial and uproar by the residents it was named after Ernest Bevin, Minister of Labour (1881-1951). Throughout the story I refer to the shape and architectural features of Bevin Court throughout the story to immerse the reader and give them a sense of physically being present at the murder location themselves.

The information was a cacophony of words, a divine hell that only led him into a madness of wanting more but one word continuously appeared among the research: ‘Lenin’. Lenin, along with a picture of a stone face, somber and grey with a red hue. Colour was becoming the definition of discovery. The images were the revolutionary beginnings of his own human imagination and comprehension. ‘Lenin was a Russian revolutionary politician who served as the founding head of the government of the Soviet Union from 1917 to 1924 and of the Soviet Union from 1922 to 1924’. Still, Resident 30 was befuddled. Murder. Head. Lenin. Red. Furthermore, he was bewildered as to the explanation of the bright colours for it seemed to heavily contrast the dismal mystery. Perhaps it was the way the light hit the photo that affected its outcome. Perhaps the colour reflected his mind oozing with newfound knowledge onto the page.

 

A colour photograph of the Lenin memorial with a bust of Lenin enclosed within a glass and stone container. Accompanying the bust is a plaque, the writing obscured, and a vase containing a bunch of dried roses. The container stands on a stone platform with chains underneath, with a wrought iron fence running along both sides of it. The sky has been recoloured in a sporadic, soft blue, and the interior of the memorial a brilliant red. [CON_B04266_F001_005 – LONDON. Lenin Memorial, Holford Square, Finsbury (destroyed). Architect: Berthold Lubetkin, 1942. Colourised using LightxEditor. Original image is linked.]

 

Unexpectedly, everything poured into his brain at once and aligned themselves like the socialist’s heart and mind. Imitation murder perhaps? He rushed to Detective Bertie with the news, lungs full of anticipation and exasperation at being so close yet so far. Bertie peered upon him with disbelief, he found the information insightful but Resident 30’s passion? Intense and deranged. Surely a single murder could not have wrangled the resident’s brain in such a way. His excitement seemed to exceed the red fear and repulsion conjured by the revelation of the head found under the stairwell. For the detective’s own eyes could not see the colour on the images and understand what Resident 30 had unearthed.

Here, I took inspiration from a project by Phil Dimes called “Chasing Kersting” where he would take interest in a particular photo and travel to the location to take a present-day image himself. He would then recolour the image in a unique way. I sought to do a similar thing by gradually recolouring the images from the Conway collection as the story progresses and as the protagonist solves the murder mystery. At the end, he is surprised to find the image almost most completely coloured, bright and modern (by using a present-day photograph at the very end) which represents his own complete knowledge and the inspiration it has drawn from him.

Detective Bertie turned to Resident 30 and advised him wisely: “’Architecture can be a potent weapon… a committed driving force on the side of enlightenment’, as Lubetkin famously said himself, ‘do not fall into disillusion from uncovering nothing but a head and your own wild imagination. Leave this to empirical evidence”.

Resident 30 returned home. He was furious, he hated being undermined. He turned to the online messageboard and posted one last image of the stairwell looking upwards, clinging onto hope. The stair platforms were like thin bridges between reality and illusion. He imagined his own head, heavy and decapitated with a look of depravity and despair, lips shrivelled and sagging at the sides, eyes black, gorged and bloody. He wrote in one sentence: “Stone head – head under the stairs”. He had an inkling of truth but was still in the dark. He waited to see if the anonymous person replied on the messageboard. Meanwhile, other residents were still convinced the head found under the stairs was a crazed moment of madness, a berserk person who slaughtered another innocent one. Nonetheless, Resident 30 felt that there was still a missing link between the chains that were loose around his mind, like that of the photo he found in the Courtauld with the ‘so-called’ Lenin bust and the huge chains slithering below him.

An edited image of the interior staircase of Bevin Court. The camera is angled up the hollow space in the centre, the top floor is not visible. The floors, walls, and railing curve around the staircase. The ceilings and floors of the upper levels have been recoloured a vivid red, contrasting with the white walls interspersed between them. [CON_B04266_F001_022 – LONDON, Bevin Court, Holford Place, Finsbury. Architect: Skinner, Bailey, Lubetkin, 1953-4. Colourised using LightxEditor. Original image is linked.]

 

Waiting for a reply sickened Resident 30 as he felt like he had a brick in the pit of his stomach. Worry grated on his mind like cement against cement. The walls were starting to close in as a reply finally came with the message “Lenin was under the stairs” and three coloured images attached. He never knew who the commenter replying was. That was a mystery. Sometimes it felt as if the reply was his own mind speaking to him through the images, communicating through the lens and reassuring him with a flash of hope. Lenin was under the stairs. Lenin was under the stairs. Lenin was under the stairs. He hastily hopped out of his chair. Out the front door. Down the stairs. The hallway became darker and darker as he stumbled closer to the bottom. He began to choke on black smog which filled the hall like clouds on an old negative image. The putrid smell of blood was permanently inked into his mind as he ran past the bottom of the stairwell. He needed to see Detective Bertie again. He was terrified and could not understand what was unfolding. His mind kept replaying images of under the stairwell of Bevin Court; he marvelled at the possibility that a small catacomb could exist beneath the ground. A catacomb with yellow brown tones tinting the damp cold walls and the smell of decay permeating the air. Yet he felt doubt gnaw at his skin, had his imagination run out of bounds.

 

The following photographs were taken at the present-day site by the author.

A colour photograph taken looking up to the ceiling in the central staircase inside Bevin Court. The walls curve around a red column, and the walls are painted alternately in a bright crimson and off white. The ceiling is visible towards the top of the photograph with the curved walls spiralling upwards. [LONDON: Bevin Court. Photographer: Lottie Alayo, 2023]

 

A colour photograph of the bust of architect Ernest Bevin. The bust is bronze and is visible in a white recess in a wall behind a pane of glass. Behind the bust, there is a window overlooking leaves and trees. [LONDON: Bevin Court. Photographer: Lottie Alayo, 2023]

 

A colour photograph of the exterior entrance to Bevin Court. The entranceway and sign are visible in the foreground, the walls made of white stone with brown brick details. The façade in the background is decorated similarly. Two separate walls, each covered in rows of windows, meet in the middle with a third wall housing a connecting walkway. At the centre of the top of the photograph, the clear sky is visible. [LONDON: Bevin Court. Photographer: Lottie Alayo, 2023]

 

Detective Bertie held his lips in a thin line, the ceiling fan buzzing annoyingly like a fruit fly. He turned to Resident 30 and looked upon him with bemusement while the latter stared in shock at the photos on the table. The head was, in fact, Lenin’s very own. The detective somehow had all the images he had spent hours gathering. Lenin’s head memorial, the stairwell, the outer façade of the flats, including the ones that he had received on the messageboard which were vibrant in colour, refined, modern, real and complete, like of a piece of artwork. A new head made of bronze was now mocking him. Ernest Bevin. How had he not noticed that before? Countless times he had glided past that same spot when leaving Bevin Court and never noticed the head’s eyes peek out at him from the glass pane. Was he always this oblivious about the place around him? Another picture showed the police resurrecting Lenin’s head from its resting place underground. What about the murder? There was none. But everyone saw it, the police were there? They were only unveiling the head, like a time capsule, as the bust itself was to be placed in Islington Museum for safekeeping. Rumours travel far and murder was the subject. His thirst for knowledge, information and truth was shrouded with a red blanket of imagination politics as he finally discovered Lenin’s political past, and it was littered with red folders of untold stories in the form of photographs. The murder was never real, but the history, effort and excitement were. Lenin was discovered and the mind was opened.

To finish, Lenin’s bust is now resting in Islington Museum, though it spent quite some time under Bevin Court and then some time locked away in the mayor’s office in Islington. Therefore, this story is sort of set in a parallel world where it is present day but some aspects of the story are of the past (as if Lenin’s head was just uncovered!). I decided to include a lot of colour imagery and metaphors of red in my work. This is because red is the symbolic colour of Communism, it was a revolutionary colour. Therefore, by using red to highlight graphic details of the murder as well as gently nudge at the idea of USSR Communism, I was able to easily draw many parallels. The reason I thought this story was fascinating was because it involved a significant, historical figure who had become a controversial topic because of his politics. Lenin is known by many world-wide and yet few know of his shenanigans in London, so I wanted to explore further. I also incorporated as much information not only in the form of small paragraphs but also within the story itself and many of the descriptive elements are drawn from the facts, pictures and the Courtauld. For example, where I mention ‘red folders’ or ‘fruit fly’ (for some humour) is referring to my time at the Courtauld. This is to add a more personal experience to the writing and to immerse the reader in the short story. My overall idea was to create a story that emphasises the importance of the Courtauld for discovery, individuality and creativity, and how images can change the perceptions and understandings of the world around us.

The end.

 

Lottie Alayo
Courtauld Connects Digitisation
Queen Mary University of London
Internship Participant

Louisa Hamereras: GHOSTS – A Short Story Collection

Architecture Internship Micro-Internship Placement The Conway Library No Comments

Disclaimer – This collection is a work of fiction. Any resemblance to anyone in real life is completely coincidental.

 

Story One – scratching against the stone

 

            The birds sang with the sound of the morning light, the sound caressing each and every particle of matter until it was as soft as the hum in the air. The world was still, just for a moment, as the trees swayed and staggered, as the hay found itself tall and waving. Spring rang bright and clear, casting them all in a sea of colour and joy.

            It wasn’t until the evening that it all went away, that the sun grew tired and withered away against the evening sky, below the horizon, to grant new people the same light that blessed them. The evenings ran cool, and the birds slowed to a gentle, methodical hum.

            And then the scratching began.

            The birds screech to a halt, almost as if to sit and listen to that same etching, tearing away at the mountaintop until they saw the pictures clear and the ash and debris crumbled along the floor, ready to be trampled on so it could be at one with the floor. The stone cried, not at the act or the pieces of itself crushed against the ground. It cried at the art, the pieces of the world they couldn’t see, brought to it, carved into its flesh and bones. A bull, a bear, mammoths all cobbled together on one slab of rock.

            But why? Why had they felt the need to make their mark? Had boredom struck, with no way out other than to occupy themselves? Was this the work of a great mastermind only years before their time? Was this the beginning of genius? Whatever it had been, they carved their name in the shadows, destined to be remembered.

            The bird began again the moment the scratching had stopped, humming their peace along the silence, joining their call around that great mastermind, the painter without a face or name, the only hum in the still, the first visitor in thousands of years.

            Over the years, they returned every now and again to add to the adventures. They drew hand-carved spears and epic wins against red gazelles and hartebeest, of people and their stories, until one day, it all stopped. He never returned again. The birds sang uninterrupted, and the carvings remained untouched, preserved just as they were while the world crumbled away and built upon ruins and ruins.

            Life, empires, and people had flittered from life to memory, but what remained, what always remained, was the art.

            It wasn’t found until centuries later, eager archaeologists with nothing in their minds besides the hope for a new discovery. The strangers entered; eyes widened in admiration at the detail, the stories of hope, of loss, of food and of friends. They spoke to one another in loud, inconsiderate, ungrateful voices, only marvelling at what was not their own.

            It wasn’t until only one remained that the cave found its voice to be heard; the birds sang softly, the sand shifted around them as the wind picked up, and finally, after the myriad of peace and light, the scratching began.

 

A black and white photograph mounted on card of two people investigating various prehistoric rock carvings on a large rock surface. Some carvings appear to be horses or livestock. [CON_B00005_F05_02, Near Tiaret (Algeria), Prehistoric rock carvings at Ket Bou Bekr.]

*

 

Story Two – the circus had come.

 

            The circus had come.

            It was all they heard on that Tuesday morning; that the circus had come, to spring for joy and watch over the kids bound to cause a ruckus among the great stone walls. Workers, baking in the golden Algerian sun, whispered about it in low voices. The children jumped whenever they remembered, recalling moments of watching horses barrel around one another. One, the child of a wealthy family, told the same story: of touching the horses, the stone tracks under their feet.

            Technically the circus was always there; the building stood still among the forum, fixed in stone and sand, the workers walked among them so often they could practically have their names written on the walls. But the shows, they came on the off-day, sudden. Word spread quickly around Timgad, so the second a whisper had been sung, the cannon had been fired, and everyone knew.

            Deep in the suburbs, in houses made of stone, a boy lingered. He hid behind a partition between one room and the other, away from a woman who seemed familiarly serious. He crept along despite it, out of sight, travelling low and slow until he reached the door. His hand touched the handle, but the moment he had been beginning to move, she called his name.

            His eyes widened, turning on the heel of his foot to grin at his mother. “Yes?” she asked as she gave a reluctant smile. She gave her usual speech: be back before sundown, stay with your friends, stay away from the heat of the crowds until he could find her, and take her hand. It was only when she pressed a gentle kiss against his temple, caressing the soft skin on his cheek, that she finally herded him out of the door with a small straw basket with as much urgency as the situation needed.

            The sun was climbing in and onto them, filling them with a yearning for shade, cold wind, and fresh water. There was nothing in that crowd besides desperation, hopefulness, and a boy running through the cluster with a list of things to achieve. As he sprinted, the air moved, parting to give him the space to soar. Dust ricocheted from the floor, spraying everyone in the vicinity and leaving behind him cries of annoyance.

            “SORRY!” he laughed behind him before sprinting round a corner where he knew he could buy something to sustain him. He turned another corner, stopping directly in his tracks when he realised what it was.

            The queue for pine nuts stretched across the street, ebbing and flowing as the crowd grew stronger, fiercer, and increasingly impatient. Would there be any nuts left for him? Would the crowd take this right directly from his fingertips?

            There was no choice but to run or wait, so he waited. The crowd moved quickly, but not quick enough. He would miss the beginning if he stayed, have to stay in the highest seats, sit with those out of his social grade, and bring shame to his family by associating with the sort. His family could be pushed from their home, the pinnacle of pain and suffering, all for pine nuts.

            But the queue was moving quickly. People left on their own accord, moaning in frustration for the time wasted; the poor man at the booth scooped as quickly as he could. The boy bounced on his feet to bid the very thing that lingered on top of him, waiting as patiently as his impatience would take him. Despite it, he got to the front of the queue with time to spare – the first horn hadn’t even been blown yet.

            The vendor was an elderly gentleman with crooked and blackened teeth and eyes full of joy and light. They made him seem gentle, generous, giving. They exchanged pleasantries as the crowd behind them gathered closer. The vendor scooped a generous amount of nuts into his basket and then a little more for good measure. He herded him away, just as his mother did, knowing his reaction before it was given.

            Was the desperation that clear?

            He began to run again, just around the corner of the stone houses, temporarily shielded by the shade and slowing down to gauge his surroundings. It was a left and then a right again. He could see the amphitheatre in the distance, a short way away. The first calling horn had yet to blow. He could only wish for miracles, they seldom came to light, but this was astonishing; was he going to be early?

            When he began running again, at full speed, following the crowds that had similar journeys from similar houses, he swerved against the passing people to each and every corner, shouting his hellos at anyone who could listen. He turned the last corner suddenly and then–

            His face suddenly touched the floor, lips kissing the gravel, chin scraped against the rough stone. He groaned, hoping there wouldn’t be blood against his white toga. “NO WAY!” he heard, head snapping to the perpetrator of his assault. His mouth broke out in a grin immediately, embracing his friend and looking for his other, who had usually been by their side. His friend’s blue eyes shone back at his own, almost closed from the widening grin.

            “Where is Ixhil?!”

            “We can’t find him! We think he’s at home! He doesn’t know the circus is here!” His friend stood, looking strangely serious, picking up the boy’s sealed basket of nuts. “Let’s go!”

            They turned back just as the first of the three bells rang, sprinting faster to catch up to their crowd. Time was not on their side, the sun would dip in a few hours, and he would need to be home. They finally found the house, standing before a large, brown door and disturbing the world behind with furious nocks.

            “IXHIL! THE CIR—”

            The door opened before they could finish, and Ixhil, a taller boy with dark skin and a distinctively furrowed brow, shoved open the door with a passionate curiosity, making the two before he stumbled forward. The horn’s call had told all the village people all they needed to hear. Ixhil had dressed and had been ready to leave with them before the first word had even been spoken.

            Their footsteps lined in sync as the second horn bellowed through the town, calling freely at the people to come forward, to enter the only place they could remain themselves. Stalls were left empty, houses vacant with doors wide-open – smells of bread beaming from kitchens.

            The crowd thickened like corn starch to gravy, leaving no place to run, turn back or hide without the risk of being heavily trampled. They turned their last corner, eyes widening with wonder as the building’s shade consumed them.

            It had not been anything particularly new or strange. In fact, the theatre had been crumbling since the dawn of time, but that didn’t matter. With the moaning walls and creaking Corinthian columns, its dereliction meant this could be their final show, draped within her walls. The idea made the boy, his friend, and Ixhil sad. To them, it was larger than life, spreading across their entire world and becoming the sky. The theatre was not big by any means, especially not in comparison to the others he’d seen in Rome or in France, but it was theirs: Timgad’s very own.

            They looked at one another once they’d found their seats, eating from the open basket of pine nuts, waiting for the third and final horn to ring. They laughed, whispering among the people about anything and everything, side by side, heated by the sun against their skin. Soon they’d be golden and wrinkled, frail and old. They all knew time was a fickle thing – never on their side, but today, they laughed. They settled into silence just as the last horn rang through their small, small town.

            Hundreds of years later, after decades of myths and legends about a town hidden under Saharan sands, the laughter remained. Even when people found the bones hidden, bodies clinging to one another, they shook with mellow, joyful laughter.

A black and white photograph mounted on card of the ruins of a stone colonnade, part of the Theatre at Timgad, with a section of curved seating visible behind. Beyond the ruins, a hill and distant mountains are visible. The environment is arid and open, the sky bright and clear. [CON_B00005_F012_023, Ruins of the Theatre at Thamugadi (Timgad) in Algiers, Algeria, 1904, No. 85. Hirth’s Formenschatz Practical Art Gallery.]

*

 

Story Three – today was different.

 

            In the middle of the Kasbah, at the very top of the mountain the citadel had been built upon, surrounded by growing trees and other grand, unfamiliar houses, lay a villa fit for royalty. Royalty, however, did not own the three substantial floors, the dozen bedrooms or the twisted pillars that held it all together. It wasn’t royalty who embellished the ceilings and the staircases with gold or who etched names and initials into the same wall to scream ‘I EXIST!!!’ at the top of their lungs into every part of their quiet presence inside the house. It had been a simple family that resided there instead, filled with everything that peaceful simplicity needed; grateful people and eternal love.

            In the middle of the square, an open, flower-spun courtyard, under the hot summer sun and within the confines of four tall walls, the youngest of the family was sat practising what could only be known as a… personal piece. Yes, it was offkey, and yes, it may have been the only noise in the house keeping the sun in the sky and the world awake. But in terms of saving grace, it was not entirely awful to her. She winced as the string of her mandolin almost snapped, biting the tips of her fingers, adding salt to the already piercing wound. She was playing so her father would come back to music; she was playing for joy.

            “Can you stop that racket? You’re giving me a headache—” A boy, the oldest of the family, had stopped when he realised who he was speaking to. She looked up with a tear-streaked face and eyes of pure, clean glass, and he stepped back from the balcony. “Carry on then.”

            She smiled, wiped her tears away as if she had been entirely unaffected by the mandolin’s bite and continued onwards, louder than she had been before but careful.

            In the evenings, after dinner, the five members gathered in one large but cosy living room, finding themselves on emerald sofas lined across the four corners away from the door. They erupted into loud discussion. Sometimes, they’d find themselves outside, watching the sunset from the west balcony. Others, they’d play a broken symphony to cheer themselves up, to make them laugh.

            Today, however, an unnatural question had been raised by the youngest of the group: “When is baba coming home?” and thus, the pondering began.

            Their house had grown from ashes of sacrifice, of defeated pirates and looted ships, of gold, and the eternally fragile consequence of hard work. They all knew what it took to maintain both the money they had and the sacrifice, and they knew that it depended on their father’s fickle health. He had not been home in five months, but they knew it was all for them. Everything their father did was to maintain the glory of his family, and they thought there was nothing else so honourable.

            Their mother entered, and they gathered around her, finding a limb and clinging as she doted on each of them separately. “Fawzia, if you would like to become better at the mandolin, you must practice relentlessly… Riad, is that a bruise I see?” They listened to every word and reacted accordingly, laughing when she made a joke, even at their own expense. They sat for what seemed like hours until they began to push and shove at one another whenever their sticky limbs touched accidentally.

            Today was different; today, she stayed for longer than usual, easing each child into a hazy daze despite their apparent disagreements. Each glanced at one other individually, finding themselves in the beauty of their loving words.

            The door creaked open, unbeknown to the children. Their mother smiled, continuing to talk despite it, placing a loving hand on the youngest’s cheek and her eldest’s arm. Someone crept in just as their mother glanced back at the man, alerting them all to his presence.

            There was silence as they all slowly turned to gaze at him, unmoving. Outside, the trees were swaying, the old house echoed and creaked, and their father, a man of great height and a dignified presence that demanded respect, had come in from the overwhelming warmth.

            The youngest, the quickest of the family, left for him first, jumping up to wrap her arms around his neck. The next was the oldest, who needed no jump to reach the man who took him in the same as her. Soon, he was covered in them, each child huddled around the man for all the warmth and comfort they could ever need. It was a while until they let go, and when they did, they almost all launched into rousing stories. “Fawzia,” he called suddenly, interrupting their speaking once he realised his youngest had resorted to laying back in their noise, making space for her to move forward and in front of him. “How about you play for me?”

            They collectively held back a groan, and their mother glared them into silence. He opened his hand for her, reaching out and allowing her to lead him down to the courtyard where her mandolin awaited her. She placed her bandaged fingers against it, keeping her eyes on her father before beginning to play.

Though she was definitely not meant for an orchestra, it sounded fluid, like a relief. The sound graced the silence, smothering it until nothing was left beside their calming hum. The mandolin sang in the air, caressing every lovely thought and smiling picture and making the youngest beam at it.

 “You’re improving,” the eldest whispered gently when she had finished and sat back, nudging her arm before welcoming her to an embrace.

            For the rest of the evening, they ate, they drank, they spoke of stories of their hometown, and he told them about every single gory detail from his time away. He told them of Ottoman merchants, British ships and famous pirates, and gold mines he did business with to trade to the highest bidder. He had met with kings, Presidents and supposed heroes. He answered every single one of their questions with a confident air and infinite pride.

            Despite the world before his eyes, despite the royalty he had been in the presence of, he told them of how he found them at every turn and of his desire to be home, with them, in that very room within the Kasbah.

             A hundred years later, people returned to the Kasbah, trying to find some semblance of identity within the ashes of what was left. They walked through the citadel, soft steps between piles of cleaned-up rubble, into what could be described as the only standing house at the top of the hill. Between the walls, echoing and creaking at every movement, they could hear the scraping and screeching of a young child with glass eyes sitting against a plain metal chair, trying to practice the mandolin. They found it louder in the middle of the house, near the new fountain and underneath the lavish chandelier. Gold had been stripped from the walls, but they knew the legend of the house: that a man had lived here with a large loving family and returned from his travels more than usual just to hear that scratch and screeching of that mandolin.

A black and white photograph mounted on card depicting the upper level of a house and balcony overlooking a courtyard (not visible). A large, grand chandelier is visible to the right of the image, and a white stone bust of a woman is shown to the left. There are rows of white stone arches lining the balcony, with intricate twisted columns underneath. The lower floor is decorated with patterned tiles. [CON_B00004_F005_016, The Courtyard of the Governor’s House at Algiers, Algeria.]

*

 

Story Four – a new day had come.

 

            Birds leapt as a young man dove through, running against the speed of the wind that demanded to hold him back. Once again, his work was calling for him, and he chose to deny it until the very last moment. They had fought tooth and nail for the opportunity, contacted every sad man with an unexpected past who could like him enough to open doors for him; he hadn’t enjoyed it as much as he was expected to. He acted his way through every bit of his interview, keeping on the part until he was choking on the pressure to like it, and everybody he knew liked it beside him. The romanticised idea of a library, to sort and to catalogue, seemed beautiful on paper. Still, in reality, it made anything else feel like a holiday.

            He raced through Martyr’s Square against time in the stifling September sun, stirring every speck of the peace the morning twilight brought. He stopped for a moment to glance up at the sky, to catch the image of a single bird so he could see how it flew – he wanted to look at every speck of everything. God knows how much he wanted to know, but time, it always ran against everything he believed in.

            There was the sharp, piercing tune of his work-supplied telephone, a small, hard, handheld object that could only slip into the crevice in his bag that was supposed to hold his water bottle. He was convinced it would survive a nuclear explosion if it ever came to Algiers. He checked the name, four short letters appearing on the screen. His manager was calling. Oh NO.

            He began sprinting again, racing through empty streets until he reached the avenue where his work was. As he turned a corner, he smoothed down both his dress shirt and trousers, passing by people who maybe would recognise either him or his manager one day, smiling and pretending to be calm until he hopped into a sizeable cathedral-like building, through the lobby and up every single step until he reached the one that would take him to his desk.

            Though intrigued, he knew little about the building he called work. He knew it had been left over from French Occupation and that today it held government offices, including the records he worked with. Before that, the land held a mosque and an Ottoman trading station, but the specifics of each beguiled him. Who decided to build a masterpiece in such a boring part of town? Who had decided upon the arches of the doorway or the floor mosaic?

            He thought about it all as he finally sat at his desk, wiping beaded sweat from his forehead onto a clean paper towel and throwing it directly in the bin beside his desk.

            “Did you just come in?” someone asked, approaching him.

            The young man immediately turned to where the voice was coming from, offended at the accusation even if there were hints of truth. A tall woman, roughly his age, if not a little younger, had found his desk and sat on a pile of papers he had carelessly thrown upon it. She was holding something in her hands that he didn’t care to look at, and he chose to rifle through his bag instead. “No, I didn’t just come in. I came in at eight, like everyone else—”

            She held a hand up in defence, “Don’t play the blame game, I’m only the messenger.”

            “Messen—” she slammed a large cardboard box in front of him, interrupting the question she had been about to ask. “Oh,” he whispered, “thank you.”

            “These are from London, and they’re supposed to be very, very boring. Throw out what you want, keep what you want. It’s all supposed to go in the bin anyway.”

            “We’re not usually that careless,” he responded, reaching down to his shoe to tie the laces he had forgotten. Late, messy, and disordered, he was really showing his true colours today. “Why?”

            “This box has driven six different people insane apparently. I’ve looked through it, there’s nothing special so you should be fine.”

            He allowed for an annoyed sigh, moving onto the second shoe before realising. “If you’ve already looked through it, why don’t you do it yourself?”

            “Because I’m not stupid,” Her face brightened suddenly as her words twisted into thorns in his head, stabbing themselves deep into his back. “Good Luck!”

            It took him all his will to hold back a groan, staring at the closed box as if it was his mortal enemy, someone he constantly lived in frustration with, a friend that was never meant to be. If he was to ever get started, now, when the heat hadn’t smothered them yet, was definitely the time.

            The young man coughed as the box was opened, as a balloon of dust exploded into his face, shielding him from it for a few seconds. He glanced away, finding his elbow to cough into, and just as if it had never happened, found the box again with newfound eyes.

            He pulled out the first photograph, and the second that he did, he found a figure moving across and back out of the frame again. He furrowed his eyebrows, taking in the image of a rock behind the man in the photograph and every single curve and edge. The young man glanced away and then looked back with narrowed eyes, only just missing the movement once again. He was almost sure he had seen the rock behind the man move, something added within the bulls and the boars.

            The young man moved on to another, picking a random photo from within piles and piles he had strewn out over his desk and gazing at it as carefully as possible. It had been of a Roman Theatre, built in the city of Timgad before it had been hidden under the sands for a century. In the stands, there were people, and he found a small boy among his friends, cackling at the top of his lungs. He glanced away, looked back, and found pine-nut shells against the stone steps, the same his dad had bought and eaten for decades.

            He called the young woman, and when he could, he took the short walk across the fray over to her desk, prepared to be either insulted so deeply he would think about it for days or deemed a genius above all else, but more of the first.

            “Can you see that?” he asked suddenly, showing her the photograph.

            “What?”

            “There is a boy, and he is laughing. Look.” She did indeed look and found nothing. The picture was clear; there were ruins of a Roman theatre in Timgad, nothing special. She looked at him, before at the photo and back at him again.

            “Were you dropped on the head as a child?”

            He groaned loudly, moving back the short distance to his desk and returning to the box. As he picked another photo, from the compete other end of the box than the first, he assessed it all. It was a palace he had been to once before, walking within the walls – it was now a museum, but with the same air as a house lived in. In the middle, he found a child sitting against a smooth metal chair in its courtyard, holding something on her lap. He squinted, trying to get a better look – was that… a guitar?

            No, it couldn’t be. What she was holding was wider, had a shorter neck and presumably sounded different. He could imagine it sounding higher than a guitar, more fluid. He’d seen it once before, at a Raï concert he went to against his parent’s wishes. If only he could remember what it had been. A ma—man—

            A mandolin.

            This was no coincidence, he realised after the first dozen. The young man furrowed his brow and continued, looking at each and everyone with the same process. He glanced once, turned away, and glanced back again to see the change, and in every single moment, he found happiness, love, and then joy. In many, he found the architect, the maker of the madness, a crafter. In others, he found people laughing, men amongst men, and revolutionaries before their time. He could see their faces before the blur of the camera, a symphony of all things good in the world, all things he didn’t have.

            On his lunch break, he considered handing himself into a mental hospital and letting them run as many tests as possible to see what was wrong with him. Is that what the others that touched the box had done? It could not be expected – he was seeing things, people in pictures that didn’t exist. Only when he returned to his desk did he find them kinder, smiling softly instead of their usual mocking laughs, looking directly at him as if he was a kindred spirit.

            He took the photographs home against his better judgment. If his colleagues wouldn’t believe him, maybe his family would. Perhaps they would give him the validation to make him feel normal and not completely insane for seeing an arm where nothing should be. The young man understood the moment he saw the house was empty, barren of all happiness, filled with only his misery: this path was his to walk alone.

            Once he had finished the final photo in the box, out of hundreds, he sat back against his desk chair with his hands before his face. On the side, there was a filled plate of washed and peeled fruit, on the other was his phone. Only then did he realise the task that he had been given that morning – whether to keep or throw? They could not keep everything; they needed to make room to grow.

            But it was magic. They were ghosts, waving back at him, telling him how to go on. It was more direct than he’d found in himself in years because they chose him. He couldn’t dare to throw away ghosts or discard magic like it was the skin of one of his fruits.

            He picked up the first photo from the back of the stack, of the little girl and her mandolin. He looked away before looking back to her kind, glass eyes. No, he thought, this ghost deserves to be seen and found.

            The next day, he woke from his bed as a man on a mission. He drifted through the square, holding the cardboard box as tightly as he could, ignoring the horrid ring that followed behind him. He was late, always late, but never for this.

            When he reached his desk, he sealed the cardboard box, scribbling down the first address he could find for an Art Institution as far away and sent it down to the building’s postal office. He then approached the young lady, leaning against her empty, well-balanced desk.

            “Can I borrow a pen and paper?” She slid one over to him without looking up. She only listened as he scribbled something against his thigh and folded it when he was finally done. It was only then that she looked up. “This is the last thing I’ll ask; can you please just give this to him?”

            Her eyebrows furrowed, “Don’t let the box get to your head.”

            “I’m letting go,” he confessed, “I honestly quit.”

            She stood when he did, following after him to his desk. “I didn’t mean it, I don’t think you were dropped—”

            Despite it, the young man laughed, placing the now-worthless papers right into the bin. “I think I might’ve been.”

            The young man didn’t wait for any more answers from her, hooking his bag back over his back and walking out. He left behind only his telephone and a small note explaining where the box went. No one stopped him or even batted an eyelash at the action, at least not her. He had glanced back only once to see people drifting in and past it without a second glance at his existence.

            But at least the photos will live on in a place that could be believed, in a place it could be loved and labelled, where they can have their own home with one another. It was all the young man cared about anymore, maybe the only other thing he believed in.

            A new day had risen; he could do nothing else but walk away.

A colour photograph mounted on card of Martyr’s Square, Algiers, Algeria. The square is large, open, and paved with light coloured stone slabs. Pictured is a gazebo, a large, white mosque, and other ornate buildings. There are many people visible in the square, and a number of vehicles parked towards the mid-left of the photograph. The sea is a dark blue and is visible to the right of the composition. [CON_B04241_F001_001, Beaux Arts, No. 228 – May 2003, Algiers, Algeria – Place du Governement (now Place du Martyrs a Alger)]

*

Louisa Hamereras
Courtauld Connects Digitisation
Queen Mary University of London
Internship Participant

Phil Dimes: Chasing Kersting – A photographic documentary web project

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This project has grown out of my volunteering at the Courtauld Institute; more specifically my participation in the digitisation project which forms part of the Courtauld Connects programme in the Conway Library at Somerset House. 

At it’s heart my project is a simple comparison of then-and-now scenes, with black & white photographs of buildings and places taken from the late 1930’s through to the 1980’s by the late Anthony Kersting FRPS. I’ve then started visiting these locations and have attempted to photograph the scene that Kersting took, be it a building or viewpoint. 

A F Kersting was a celebrated architectural and landscape photographer, and one of the prime aims of this project is to showcase some of his exemplary work, taken for the most part during the latter half of the 20th century. 

It all started in the bowels of Somerset House

The idea for this project started with one of my first tasks at the Conway Library, which was to go through the handwritten Kersting Ledgers (log books) and to transcribe the (sometimes illegible) entries onto a Google spreadsheet. This was such an enjoyable and absorbing task, but on occasions we would need to open up a box of his photographs to determine the accuracy of our transcription of his original written text. On one such occasion I went to the box for Windsor, which co-incidentally my wife and I had planned to visit the castle that coming weekend. That prompted me to use my phone to take snaps of the (stunning quality) 10×8 photographs therein. 

And this is how it all started; I took my camera to Windsor and took a picture as near as I could to the viewpoint of the Kersting photograph. In my contemporary view, hundreds of tourists were milling about, and now there was a plethora of street signs, street furniture and detritus on show which was absent from the Kersting masterpieces. So my decision then, as is now, was to take the shot, whatever was in the viewfinder.

We were soon to holiday in Seville (little did we know days before the pandemic), and so out came the box of Kersting photographs of Seville. Back then I just used the mobile to record the monochromes, though now I use a scanner to obtain Tiff files of his pictures. It’s carried on to more and more locations, towns and cities, with no end in sight. Hats off though, to my long suffering wife, who is often left sipping coffee in a cafe, whilst I’m loitering on street corners trying to get A.F.K’s viewpoint to take my shot.

Running the “chase”

As can be seen from AF Kersting’s work, his scenes and viewpoints, perhaps around a building or monument of interest, are wonderfully ordered and neat, with for the most part an absence of people or cars. It is said he would often choose the quietest time of day to get his shots, and of course there is the inevitable lack of population and activity of, say, the 1950’s, compared with today. He would also find angles that seem these days to be almost impossible to achieve.

His mastery of composition and technique also stood in the way of me ever trying to emulate his photographs, and so my principle is to get approximately to his viewpoint, and to then take the shot whatever the activity or time of day.

Although contemporary viewpoints can be thronged, as with Windsor, there are a surprising number of locations where very little has changed – these will typically be historic properties that are obviously being preserved to a greater or lesser extent.  The time span between the then-and-now images can be anything up to 83 years.

My shots – the editing

​​​​On some images I choose to wash away some of the colour of some elements – typically a building which is the main subject of a Kersing photograph. I do this to attempt to pick out in black & white this main subject to draw attention to it across the paired images.

I first adopted this idea in an assignment I did at the City Lit, where I followed re-enactors, otherwise known as living history enthusiasts. I would concentrate on WWII and WW1 “actors” and take colour shots of them in their poses, but wash them away to monochrome, just as we all remember the old images, but leave the surrounds and spectators in colour.

As I have worked through this project I have also used a colour profile that to a lesser extent reduces colour intensity across the whole image. And on other occasions, if I feel the full colour image is, of itself, sufficient to draw comparison Kersting’s earlier scene, then I will use that.

The majority of my images are shot digitally, though in a nod to Kersting’s use of glass and film, I have also been using 35mm and 120 roll film. These are noted on the photographs caption.

Google : chasing Kersting

Liverpool docks and the Liver building in the background in 1967, image by Anthony Kersting [KER_PNT_G05852, The Courtauld, CC-BY-NC]
My view 54 years later showing modern office development
The Broadway tower in the Cotswolds in 1966, image by Anthony Kersting [KER_PNT_G05737, The Courtauld, CC-BY-NC]

And my view 56 years later taken on a 120 roll film camera.
Kings Street in Bristol in 1966, image by Anthony Kersting [KER_PNT_G05208, The Courtauld, CC-BY-NC]
My view 54 years later with the city emerging from lock-down.
St Martin-in-the-Field in Trafalgar Square in 1964 image by Anthony Kersting [KER_PNT_H18411, The Courtauld, CC-BY-NC]
My view 57 years later from near the 4th plinth.
A street in Seville 1964, image by Anthony Kersting [KER_PNT_N02235, The Courtauld, CC-BY-NC]

And my view 68 years later spotted by my wife on the last evening of our time there.
Windsor Castle looking up Castle Hill in 1959, image by Anthony Kersting [KER_PNT_H13608, The Courtauld, CC-BY-NC]
And my view 60 years later.
The medieval Bargate, Southampton, in 1989, image by Anthony Kersting [KER_PNT_G26374, The Courtauld, CC-BY-NC]
The view 32 years later with it hosting the Santa zip-wire sleigh ride.
The Walker Art Gallery in Liverpool, 1967,  image by Anthony Kersting [KER_PNT_G05856, The Courtauld, CC-BY-NC]
With festive preparations 54 years later.
The newly built City Hall, Bristol, photographed in 1955, image by Anthony Kersting [KER_PNT_H09113, The Courtauld, CC-BY-NC]
And my view with it’s elegance still prominent 66 years later.

 

Phil Dimes, Digitisation Volunteer, May 2023

Christopher Williams: A Maritime Life-Story – The ‘Venus’ Who Rose From The Waves

Conway Photographers The Kersting Archive Volunteers No Comments

Audio Version

Read by Christopher Williams

Text Version

On Board Venus: Motor Vessel: Captain.
Image by Anthony Kersting. KER_PNT_N01525, The Courtauld, CC-BY-NC

 

My fellow Digitisation Volunteer Richard True has described in two blog posts how he set about trying to identify the girl ‘Mary’ at the wheel of a passenger ship called ‘Venus’.

Mary features in a photograph taken by Anthony Kersting on a voyage from Southampton to Madeira in March 1953. 

The links to his blog posts are below – and he does track her down!

Kersting’s Visit to Madeira

Search for Kersting’s Mary Continues

My curiosity was piqued by Richard’s search: what is the story of the other ‘she’ in the photographs, namely, the ship herself? 

What a story it turned out to be:

  • a source of Norwegian national pride when she entered service in 1931, dubbed the ‘Queen of the North Sea’ and featuring royalty on her passenger lists;
  • requisitioned in WW2 by Nazi Germany and used to train U-boats in the Baltic;
  • sunk at Hamburg by allied bombers;
  • re-floated at the war’s end – Venus rises from  the waves!
  • repaired and returned to peacetime sailing;
  • running aground in a storm in Plymouth Sound and again rising from the waves!
  • in her most glorious hours, rescuing the crew of a stricken vessel in horrendous conditions in the North Sea, to international acclaim and as commemorated in oils by the eminent maritime artist Frank Mason.

This is her story…

Display model of MS Venus as originally configured, 1930s. Photo: Bergens Sjøfartsmuseum

Built at Helsingør (Elsinor) in Denmark, MS Venus was owned by the Bergen Steamship Company (Norwegian: Bergenske Dampskibsselskab or BDS) – the company’s funnels were painted black with three widely spaced narrow white bands. She had a gross tonnage of 5407, a length of 398 ft and a beam of 54 ft; she was a twin-screw vessel powered by 2x Burmeister & Wain four-cycle, 10-cylinder diesels delivering a total of some 9,500 bhp, giving her a speed of 19.5 knots. The ship originally had cabins for 278 passengers. She cost NOK 5.2 million when delivered in April 1931 and was the most expensive ship BDS had owned to date.

On 30 April 1931, Venus went to Oslo to be presented to King Haakon VII and representatives of the Norwegian government and the Storting. The king raised a toast on behalf of the fatherland and believed that such a beautiful ship as Venus must be at the service of the whole country. A few days later, the Danish king stated after seeing the ship that there was only one fault with her; that she did not belong to a Danish shipping company. 

On 6 May 1931, she took her maiden voyage from Bergen to Newcastle. In the years leading up to WW2, she maintained a summer service along with another BDS ship of four round trips per week, with departures from Bergen at 11.00 on Mondays, Wednesdays, Thursdays and Saturdays, and from the purpose-built Tyne Commission Quay, North Shields, Newcastle at 19.30 on Mondays, Tuesdays, Thursdays and Saturdays. Queen Maud of Norway was a frequent passenger until her death in 1938 and other notable travellers included the Thai royal family in 1936.

It was on one of these inter-war journeys that Venus had undoubtedly her finest moment.  Late at night on 19 January 1937, Venus was en route to Newcastle in a storm when an SOS was heard from the cargo vessel Trym, which was en route from Kirkenes to Middlesbrough. Venus went to assist and remained standing by Trym, with the winds increasing to hurricane force. First attempts at rescue were thwarted until early in the morning of the 21 January, Venus launched a lifeboat with 9 volunteers under the leadership of 2nd Mate Rolf Andreassen. With extra-ordinary bravery, Ordinary Seaman Perry Opsahl on the Trym jumped into the wild seas and swam to take a line to the lifeboat, allowing six of Trym‘s crew to be taken off and brought back to Venus. 

With conditions worsening and the Trym at risk of foundering, Captain Dreyer of the Venus manoeuvred close to Trym so that a line could be fired from the bow across to the Trym so that those still on board could be hauled over the wild seas to safety. All were saved. The success of this rescue made headlines across Europe. British newspapers referred to it as the most heroic rescue operation of the century and portrayed Captain Dreyer as a wise, calm and masterful Viking. 

 Venus received a great reception on return to Bergen – probably 25,000 people showed up. Opsal from Trym and those of the crew of Venus who had participated directly in the rescue operation were awarded the ‘medal for noble deeds’. First mate Brynjulf Bjarnir and nine crew members were awarded the King’s Medal of Merit in gold. Opsal also received a gift of NOK 10,000 from the city of Oslo. 

As well as these Norwegian awards, the committee of Lloyd’s in London commemorated the event with a bronze plaque and awarded medals for saving life at sea to Captain Dreyer and those who manned the boat from Venus. 

Lloyd’s Commemorative Plaque. Photo: Bergens Sjøfartsmuseum

Trym and Venus, painting by FH Mason, oil on canvas, 60cmx100cm – detail. Photo: Bergens Sjøfartsmuseum

 The rescue of the last crew members was depicted in a painting by Frank Henry Mason RBA, RI, RSMA (1875-1965), an English artist best known for his maritime, shipping, coastal and harbour paintings, and as a creator of art deco travel and railway posters. 

He had served in the Great War as a Lieutenant in the Royal Naval Volunteer Reserve – undoubtedly giving him a further insight into depicting maritime events. 

Lt Frank Henry Mason RNVR in WW1 – photo IWM collection

His painting Trym and Venus now hangs in Bergens Sjøfartsmuseum (Bergen Maritime Museum). Look closely and you can see a crewman from Trym being hauled across to Venus, suspended from the line running between the two ships.

Darker times lay ahead for Venus, however. Following the outbreak of World War 2 and the occupation of Norway by German forces, Venus was requisitioned by the Kriegsmarine and sailed to the Baltic Sea under the German flag, to be rebuilt at Neptunwerft in Rostock, where the interior was removed. The ship was then used as a training target by the 26th U-boat Flotilla, which trained newly commissioned U-boats in the firing of torpedoes. In 1945, as the Soviets advanced deeper into Eastern Europe, the flotilla relocated westwards. Finally, on 20 March 1945, Venus was bombed and sunk by Allied aircraft in Walterhofer Hafen near Hamburg. One bomb hit the aft hatch and another hit next to the ship, causing her to sink – though the water was so shallow that parts of her structure remained above the surface.

But her story did not end there.

In June 1945, it was decided that it would be possible, though expensive, to salvage her. This work took until early 1948 to complete; she was repaired and refitted in Helsingør, Aarhus and Copenhagen in Denmark and Landskrona in Sweden. 

A cargo hold on the ship was scrapped and passenger accommodation increased and a garage fitted out. After the conversion, the ship could take 143 passengers in 1st class, 257 in 2nd class and an additional 60 in a cheaper class aimed at groups of young travellers – totalling 460 passengers, against 278 passengers before the war. The bow, deckhouse and bridge were also modernised. The restoration cost around NOK 16 million. 

On 4 May 1948, she arrived back in Oslo to be displayed, where it was agreed that it was still right to call her the “Queen of the North Sea”. King Olaf of Norway said it had been a pleasure to have the MS Venus again “in her new, beautiful guise”. The next day, she sailed into Bergen, after visiting Stavanger and Haugesund. Six thousand people turned up on the quay to welcome her. The first trip to England after her restoration took place on 8 May 1948, sailing first to London then on to Newcastle before the return trip to Bergen. 

During the summer seasons, MS Venus continued to sail the North Sea route from Bergen to Newcastle. Every winter season from December to April from 1948 until the mid 1960s, MS Venus offered ten-day cruises from Southampton or Plymouth in Great Britain to Madeira and Tenerife in the Canary Islands, which also took advantage of the cargo opportunity provided by the import of fruit and vegetables to the UK. It was one of these cruises in the spring of  1953 that carried Anthony Kersting and his camera – and when he pictured ‘Mary’ on the bridge at the ship’s wheel. 


Portugal, Madeira, Funchal, Harbour: Motor Vessel Venus, 25 March 1953.
Detail of image by Anthony Kersting. KER_PNT_N01577, The Courtauld, CC-BY-NC

 

Portugal, Madeira, Funchal, Shore, 25 March 1953.
Detail of image by Anthony Kersting. KER_PNT_N01575, The Courtauld, CC-BY-NC

MV Venus: On Board, 23 Mar 1953.
Image by Anthony Kersting. KER_PNT_T000003, The Courtauld, CC-BY-NC

Spain, Canary Islands, Tenerife. 6 April 1953.
Image by Anthony Kersting. KER_PNT_N01570, The Courtauld, CC-BY-NC

Portugal, Madeira, Funchal, From Reid’s Hotel, 26 March 1953.
Detail from image by Anthony Kersting. KER_PNT_H07489, The Courtauld, CC-BY-NC

MV Venus: On Board, 23 March 1953.
Image by Anthony Kersting. KER_PNT_T000002, The Courtauld, CC-BY-NC

Not all voyages were smooth sailing. Most conspicuously, on 23 March 1955, Venus dragged her anchors in a storm in Plymouth Sound and ran aground on the Mountbatten Reefs on the eastern shore of the Sound. Three tugboats arrived in the morning to try to pull the ship free, but without success. All on board, apart from essential crew, were put ashore.

24 March 1955

 

Venus aground in Plymouth Sound, March 1955.
Photographer(s) unknown. Source: M/S Museet for Søfart [Maritime Museum of Denmark] – Berlingske Tidende

Major damage was visible at the bottom of the hull and there was water seeping into some of the cabins. Compressed air was used to keep the water out. Finally, on 26 March when there was a spring tide, the salvage crew managed to pull the ship free at the fourth attempt. She was towed into Plymouth and examined by divers to get a full overview of the damage:  outer plates in the bottom were torn up and a leak was discovered in the tanks forward and amidships. 

Some of these events in Plymouth Sound were captured on film in unused British Pathé News footage, which can be seen in this YouTube clip.

She was eventually towed to Amsterdam for full repairs to be carried out; she arrived back in her home port Bergen on 31 May to resume her sailing schedule – and to give Kersting further opportunities to sail on her on his photo expeditions. 

Norway, Venus in Bergen Fjord, June 1958.
Image by Anthony Kersting. KER_PNT_N02197, The Courtauld, CC-BY-NC

Norway, On Venus, June 1958.
Image by Anthony Kersting. KER_PNT_N02229, The Courtauld, CC-BY-NC

Norway, Vestland, Bergen, Bergen Fjord: M/S Venus, 14 July 1962.
Image by Anthony Kersting. KER_PNT_G02178, The Courtauld, CC-BY-NC

In early 1965 the ship made two cruises to the Mediterranean and the Greek Islands, before starting on a new direct route from Stavanger to Newcastle, but still making some calls to Bergen. In March 1966, Venus again set out on a cruise to the Mediterranean, this time as far east as Haifa in Israel.

In contrast to this time cruising in Mediterranean sun, financial clouds were however gathering over MS Venus. Four cruises planned for the autumn of 1968 from Southampton to the Canary Islands were cancelled because of poor ticket sales. BDS put the ship up for sale –  her fate was sealed when she was bought for scrapping by Shipbreaking Industries Ltd. based at Faslane on the Lower Clyde. On 5 October she arrived in Bergen for the last time. Valuable objects and artworks were removed and on 17 October 1968 she sailed on her final journey from Bergen to the Clyde and her destruction.  

This is how the Norwegian newspaper Bergens Tidende described her departure on its front page: 

“The 36-year-old North Sea Queen set out from the quay at Laksevåg and headed across the Puddefjord towards Nordnes and made an elegant turn outside the Skoltegrunnskaien, where it has docked for all these years. With a series of deep blasts from the whistle it sent a final salute into the town and instantly there was a response from a number of boats from the harbour… bidding the proud ship farewell. And then the course was set west, for the last time Venus rounded Kvarven and disappeared out of sight from the city as hundreds of proud schooners have done before her.”

*

Epilogue – Did she ‘Leave not a wrack behind’? – Not quite. 

You can still bid for MS Venus memorabilia on e-Bay!

Items for sale on e-Bay, 4 April 2023 – exactly 70 years after Kersting’s voyage to Madeira and the Canaries on MS Venus

And of course, you can trawl the Courtauld Digital Archive for images of the ship and the places she visited with Kersting and his camera on board.

Christopher Williams, Digitisation Volunteer, May 2023

***

Sources: 

There is a comprehensive [Norwegian language] history of MS Venus on Wikipedia at: 

https://no.wikipedia.org/wiki/MS_%C2%ABVenus%C2%BB

and of the Bergen Steamship Company (Bergenske Dampskibsselskab – BDS) at: https://en.wikipedia.org/wiki/Bergen_Steamship_Company

*

Maritime Museums:

Norway: Bergens Sjøfartsmuseum: https://digitaltmuseum.no/owners/BSJ

Denmark: M/S Museet for Søfart: https://mfs.dk/

*

The grounding in Plymouth Sound is featured in British Pathé News unused footage ‘SS [sic] Venus Runs Aground (1955)’ duration 2m:12s, viewable at:

https://www.youtube.com/watch?v=6zrJXI2skrQ

Eyewitness accounts and images of the grounding and repairs in Plymouth can be found on this forum: https://www.submerged.co.uk/gotaway-venus/

*

The artist Frank Henry Algernon Mason’s life and works are described here:

https://en.wikipedia.org/wiki/Frank_Henry_Mason

and here: 

https://www.pannettartgallery.org/havens-and-harbours-the-marine-art-of-frank-henry-mason/

Kathleen Lynch-Howard: Digitisation Storytelling – Ruin, Repair, Renewal

Being Human Festival Photographic Library Digitisation Project The Conway Library No Comments

The Gaiety Theatre 1909

My story is about two women.

One began her life and career in the north of England, before travelling to London to find success in the West End.

The other began her life in south Asia before travelling to England to reach the heights in London theatre.

One would be found in front of an adoring public on the stage of the Gaiety Theatre; the other spent 56 years blowing her trumpet to the heavens from the dome of the theatre – only occasionally spotted through the grimy London air.

Title of production "Our Miss Gibbs" on front of the Gaiety Theatre.

This musical comedy production, ‘Our Miss Gibbs’, was a huge hit for the Gaiety Theatre and the star of the show was our first leading lady, Gertie Millar, who played the eponymous Miss Gibbs – a shop girl in a large London department store, Garrods.  From a working-class background herself, (father a millworker and mother a dressmaker) Gertie’s career began in the 1880s with performances as a child in pantomimes in Manchester and London.  She moved to singing and dancing in northern music halls, then found more fame and higher pay in London variety shows.  

Postcard of Gertie (and dog), in the role of Mary Gibbs
Postcard of Gertie (and dog), in the role of Mary Gibbs

The zenith of Gertie’s career was achieved through her successful partnership with George Edwardes, the manager of the original Gaiety Theatre in the first two decades of the 20th century.  In 1903 the new, rebuilt Theatre opened, Gertie played the lead in the long-running opening production, ‘The Orchid’, watched from the royal box by King Edward VII and Queen Alexandra.

Musical comedy was a hugely popular form of British theatre in the early 20th century, and Gertie was one of the top performers, not only in the London theatres but also on Broadway – taking New York by storm in her performances in ‘The Girls from Gottenburg’ in 1908.  She was also one of the most photographed women of the age, appearing on numerous postcards.  ‘Our Miss Gibbs’ was a typical Gertie Millar success story – running for 636 performances before transferring to Broadway in 1910. 

Full image showing the whole theatre and the statue on top of the cupola.

Our second leading lady is The Spirit of Gaiety, designed by Hibbert C. Binny, constructed at his workshop in Essex and positioned on top of the dome of the newly rebuilt Gaiety Theatre in 1903.  She is made from blocks of carved teak, gilded, weighs more than a ton and is 20 feet high – quite a show stopper.

In 1939, the theatre was scheduled for demolition to accommodate a road widening scheme.  The Spirit of Gaiety oversaw the last performance (‘Running Riot’) on 25th February 1939.  However, the road widening scheme was discarded, partly due to WW2, and the theatre stood abandoned and increasingly derelict.  Astonishingly, despite bomb damage in The Blitz, the statue remained standing – resilient and proud.

After the war, the famous comic actor Lupino Lane bought the building, hoping to restore it to its former glory.  Unfortunately, despite spending huge amounts on restoration works, Lane realised he had in fact bought a money pit, which he did not have the resources to fill.  In 1950 he had to sell the property.  The theatre was demolished and the English Electric Company building was constructed on the site.  Although she lacked a theatre, The Spirit of Gaiety still remained on the site, if somewhat lower in status and height.  She was preserved and stood in the well of the Citibank premises until 1984 when she was presented to the Theatre Museum in Covent Garden where she began her 3rd  life –  on display in the main entrance until 1992, as concerns about her condition caused her to be taken off display and moved into storage.  She came to rest at the Victoria and Albert Museum.

Gertie’s private life was also entwined with the theatre: in 1902 she married Lionel Monckton, 20 years her senior, the man who had first spotted her performing and recommended she come to London.  A theatrical composer, he wrote several of her best known songs, including ‘Moonstruck’ for ‘Our Miss Gibbs’.  He was, however, a jealous man who disliked seeing his beautiful wife enjoying attentions from many of the ‘stage door johnnies’.  The couple separated, but Monckton refused to give his wife a divorce even though she desperately wanted to marry the Duke of Westminster, with whom she was having an affair.  Eventually King George V and Queen Mary were compelled to step in to prevent the scandal that would have erupted had the Duke had to divorce his wife to marry Gertie.

Meanwhile, theatrical tastes began to shift – in WW1 audiences began to prefer new entertainment in the form of films as well as music hall.  George Edwards died in 1915, and Lionel Monckton’s  style of song was increasingly dated.  She achieved a few successes after 1912, but never again had the consistent acclaim of her early career, so in 1918 she retired from the stage. Her final performance was fittingly in the theatre of her home town – the Bradford Alhambra.

Gertie had by then embarked on a liaison with the 2nd Earl of Dudley.  His wife died in 1920, and Lionel Monckton succumbed to illness in March 1924, so in April 1924,  at last Gertie became the Countess of Dudley.  She and her new husband spent most of their short married life in Le Touquet, not far from their neighbour, friend and fellow theatrical writer – P.G. Wodehouse.  The Earl of Dudley died in 1936, while Gertie, still a countess, lived on in Surrey, until 1952, on her death leaving a substantial estate.

The statue of a golden winged figure playing the flute.

The Spirit of Gaiety on the other hand, has outlived the era of the Gaiety Girl, epitomised by Gertie Millar, and resides at the end of the Paintings galleries on the first floor of the V&A.  Years of exposure to rainwater had left her internal framework heavily corroded and woodwork weakened.  Urgent work was required, before an extensive treatment programme could progress, strengthening the rotten woodwork and reinstating her gilded surface – carried out by lead conservator Zoe Allen, who calls the statue one of her favourite objects.  She was given this level of care as she is something of a rarity – wooden architectural sculpture doesn’t often survive.  Size, weight, exposure to the elements mean few are preserved intact when the buildings they grace are demolished.  The Spirit of Gaiety is therefore considered by the V&A to be unique within UK museum collections.  She now has a new name – the V & A staff affectionately call her the Angel.  Restored and renewed, she is once again visible to many visitors as well as staff who can all appreciate the joy and gaiety she represents.

 

This is the text to a presentation that was part of the Conway Storytellers in the Being Human Festival in 2021.

Kathleen Lynch-Howard, Digitisation Volunteer, November, 2021

 

Richard True: Search for Kersting’s Mary continues

The Kersting Archive No Comments

The Musgrave Trail

I’ve continued the search for ‘Kersting’s Mary’ and have found that Mary Musgrave and her parents went on another voyage the following year 1954, this time it was to Lisbon, Portugal on the Alcantara. However, after this it has been difficult to find any definitive information to follow the ‘Musgrave trail’ further.

The Gilmour Trail

Mary Gilmour and her parents also went on another voyage together in 1959, to Melbourne, Australia on the Iberia. This made me think that they may have been emigrating there, but on the passenger list it showed that their ‘Country of future permanent residence’ was Scotland. Amongst the details listed were full names, dates of birth and a permanent address:

Walter Cockburn Gilmour (b 23 Jul 1898), Dorothy Mary Gilmour (b 25 Mar 1903) and Mary Margaret Gilmour (b 29 Jan 1942) of Mistylaw, Bridge of Weir.

I now decided to focus on Scottish records and was able to establish a number of useful pieces of information:

  • Walter Cockburn Gilmour married Dorothy Mary Noble in 1931 at Paisley
  • Mary Margaret Gilmour’s birth record showed that she was born at Bridge of Weir, near Glasgow, in 1942 and that her mother’s maiden name was Noble
  • A further birth record search found that she had an elder brother, Walter Noble Gilmour born in 1932, also at Bridge of Weir

I made further searches for Mary, but could not find any definitive results. So I now turned my attention to Mary’s brother, Walter Noble Gilmour, and found that sadly he had died in 2015 at Poole, Dorset. This then led me to a probate record, which revealed details of his will and grant of probate at Oxford. Surprisingly the will was drawn up when he was living at Sanctuary Cove, Queensland, Australia in 2007. (Could Mary’s trip to Australia in 1959 with her parents have been to visit her brother?) His wife is shown as Christina Gilmour and his son as Mark Noble Gilmour.

Next I searched for information about Christina Gilmour and discovered through electoral register records that between 1998 and 2022 she had lived at a number of addresses in Sussex and Dorset, initially with her husband. The latest address (2018-2022) was in Bournemouth, Dorset and I wrote to her there to see if she could help with my attempts to find her sister-in-law Mary Margaret Gilmour.

Just over a week after sending the letter I was excited to receive an email from Christina who had kindly forwarded the information in my letter to her sister-in-law Mary. She had also lived in Australia, but was now living in North Wales.

A few days later I was delighted to receive an email from Mary expressing her fascination with my search and surprise at seeing the photo, which had ‘brought back long forgotten memories’.

I also received feedback from Christina, her sister-in-law, saying that she and the rest of the Gilmour family were delighted to hear the story.

Richard True

Courtauld Digitisation Volunteer

18 Dec 2022