Please join us May 6 & 7, 2016 for Posing the Body, a conference on Stillness, Movement & Representation organised by The Courtauld Institute of Art and The University of Westminster.
Posing has been central to art, dance, and sculpture for thousands of years. In recent years, the growing interest in fashion media and modelling has also focused attention on questions of pose and posing. Incorporating notions of movement and stillness, posing can be understood in terms of historical modes of representation, as well as contemporary media and rapidly evolving relationships between bodies, subjects, and technologies of representation. Posing incorporates symbolic and semiotic meaning alongside embodied action and feeling. Recent coverage of the work of choreographer Stephen Galloway in 032c magazine, and new publications such as Steven Sebring’s Study of Pose: 1000 Poses by Coco Rocha testify to the growing interest in the cultural significance of posing and the pose – yet both remain under-researched areas with little discussion of their significance.
This symposium will assert the importance of pose as both a creative practice and an emerging area of critical inquiry. It will bring together multi-disciplinary academics and practitioners to discuss and develop new ways of understanding pose and posing in a historical and contemporary context. We encourage proposals for papers that address pose from global and diverse perspectives. This event represents a potentially fruitful and exciting moment to bring these strands together to the benefit of researchers within practice and theory-based media, historians of dress, photography, art and film and allied disciplines.
The keynote lecture will be delivered by David Campany, internationally recognised writer and curator, and Reader in Photography at the University of Westminster.
Please click through to the conference programme to find details of speakers and papers being presented, and follow this link to book your place! We hope to see you there.
As the summer term starts, all thoughts turn to dissertations. While this year’s students focus on their writing, let’s take a look at the wonderful array of subjects covered so far.
All dissertations are available on request at The Courtauld Book Library – click here for details: http://courtauld.ac.uk/study/resources/book-library/collections-services/dissertations-theses
2010/11
Rachel Boddington – ‘Feminine identity and the consumption of synthetic fabrics: the projection of social judgment onto synthetic fabrics, and its ramifications for female identity in the 1930s’
Harriet Hall – ‘Nostalgia, innocence and subversion: Kawaii and the Lolita fashion subculture in Japan’
Hannah Jackson – ‘Representing femininity: Madame Yevonde’s Goddess series, 1935’
Jemima Klenk – ‘A process of reorganisation: the construction of modern classicism as a social, fashionable and political response to modernity 1930-1939’
Lily Le Brun – ‘”Life lived on a plane of poetry”: images of Siegfried Sassoon in the Lady Otteline Morrell album collection’
Uthra Rajgopal – ‘The release of fancy dress in interwar Britain: a closer look’
Emma McClendon – ‘”First Paris fashions out of the sky”: an examination into the effect of the 1962 Telstar satellite on the dynamic of the transatlantic fashion industry’
Katy Wan – ‘Photographic and bodily exposures in Garry Winogrand’s “Women Are Beautiful”’
2011/12
Alexandra Dives – ‘Swimwear in aspirations of modernity and identity: the healthy ’mindful body’ in politics, class and gender in 1930s Britain’
Elizabeth Kutesko – ‘Representation of Moroccan women’s dress in National Geographic, 1912-2012’
Lucy Moyse – ‘”A seductive weapon… a necessary luxury”: the fragrance ventures of Coco Chanel and Elsa Schiaparelli during the interwar period’
Amanda Pajak – ‘Low: a psychogeographic analysis of the American and German influences on David Bowie’s image during the 1970s’
Natalia Ramirez – ‘Blogging and the reinvention of the fashion industry in the early 21st century’
Rebecca Straub – ‘Man-made: gender performativity in the costume and practice of rehabilitation at Walter Reed General Hospital’
2012/13
Sarah Heather Brown – ‘The look of citizenship: subjecthood in Humphrey Spender’s ’Worktown’ photographs’
Emily Collyer – ‘Selling with sex: underwear advertising in women’s magazines, Britain 1946 – 1955’
Katherine Gruder – ‘Modernity, vitality and freedom : the factors behind the founding of the men’s dress reform party’
Michele Levbarg-Klein – ‘Styling identity: character construction and contemporary culture in the fashion editorial imagery of American, British, French and Italian Vogue 1990-1999’
Madeleine Piggot – ‘Alexander McQueen: a construction of Britishness in the media, 1994-2010’
Charlotte Smart – ‘Constructing identity through adornment: the jewellery of Wallis Simpson and Elizabeth Bowes-Lyons, 1919-1939’
Antonia Their – ‘Undressing Scorsese : theorising film costume as text and subtext’
Nadya Wang – ‘Fashioning multiracialism: (ad)dressing the modern Singapore woman in “her world” in the 1960s’
2013/14
Fruzsina Bekefi – ‘Fashioning the future: High treason (1929) and the wardrobe of tomorrow’
Elisa de Wyngaert – ‘Inhabiting art and fashion: the case of designer and artist Helmut Lang’
Jessica Draper – ‘The space between a uniform and a utopia: an exploration of how Sophie Hicks’s style wields power’
Jennifer Potter – ‘Consuming fashion and selling social dance: Irene Castle’s performances in early twentieth century consumer culture, 1912-1915’
Julia Rea – ‘Adorned in myth: the significance of mythology in Chanel jewellery, 1932-2012’
2014/15
Brianna Carr – ‘Motif as motive: representations of Helena Rubinstein’s brand of beauty in America, 1915-1930’
Lauren Dobrin – ‘Embodying the nation: dress, image and performativity in the Miss America pageant and protest of 1968’
Lisa Osborne – ‘Pleats and folds: modernity, technology and atemporality in the designs of Mariano Fortuny and Issey Miyake’
Emma Parnis England – ‘”Between two lives”: fashioning T. S. Eliot’s fragmented self in modernist portraiture, 1925-56’
Nicole Prattis – ‘Lee Miller’s war photography: the boundaries between civilisation and demise (as seen in Vogue)’
Rosily Roberts – ‘Performances of Mexicanidad: displaying nationalism in representations of Mexican dress after the Mexican Revolution’
Dissertation research for my topic, Diane Von Furstenberg, has taken me on a colorful journey of the American fashion industry of the 1970s. With many thanks to Rebecca for lending me several books on the period, I’ve been lucky enough to encounter the gregarious and charming Roy Halston Frowick (April 23, 1932 – March 26, 1990). Halston (pronounced Hal-stone), as he became widely known when he rose to international fame in the 70s, is recognized as the creator of luxury American fashion, whose groundbreaking designs have influenced the aesthetic of the modern “American Look.” First known for his innovation in millinery (his hats graced the covers of Vogue), Halston used his signature materials of jersey, cashmere and suede to reinvent the jumpsuit, shirtdress and caftan.
Although Halston is constantly associated with the Studio 54 crowd and glamorous women of the era, it is his business ventures as a leading designer of made-to-measure who tried to break into the ready-to-wear clothing market that fascinate me. His career provides one of the first case studies of a designer who tried to design for the couture consumer and mass-market simultaneously.
Halston was born in the mid-west (De Moines, Iowa) to a humble family. After a somewhat difficult childhood, and a brief flirtation with higher education (he only completed one semester at Indiana University), he moved to Chicago in 1952 where he opened a small business in the preeminent Ambassador hotel as a milliner. Not long afterwards, in 1957 Halston moved to New York City where he worked his way up to become head milliner at Bergdorf Goodman. This opportunity provided an introduction him to society’s most well known and powerful, including none other than Jackie Kennedy, for whom Halston famously designed the pillbox hat.
After he left Bergdorf’s in 1968 to start his own business, he continued with millinery, reluctant to transition into ready-to-wear immediately. Interestingly, at this moment Halston began to explore with the idea of selling to both the up and down markets. He designed two separate lines: Halston USA, a lower-priced mass-market line, and Halston Ltd a higher-priced collection to be made in his custom workroom and sold at the high end department stores of the day, Neiman-Marcus and Bonwit Teller. When Halston USA sold over $200,000 in 1968 dollars wholesale in its first six weeks alone, Halston said, “And when you consider that the millinery market is dying on the vine, [it] said something to me.”
In September of ‘68 Halston announced the formation of his own ready-to-wear business with dresses priced at about $150, coats and suits, $200; officially cementing his transition from milliner to dress-maker (not unlike Chanel). His plan was to keep the line exclusive by restricting sales to one store in each major city, but keep it current in by sending new merchandise every six to eight weeks, which was perhaps an overly ambitious plan. Halston used the mass-market model to sustain his custom order business throughout the 70s– his ultimate aspiration was to become America’s couturier and open his own “house”. However, sadly, the tensions of balancing his brand’s exclusivity and profits ultimately overwhelmed the business itself.
In 1983, Halston signed a six-year licensing deal, worth a reported $1 billion, with J. C. Penney. The line, called Halston III, consisted of affordable clothing, accessories, cosmetics and perfumes ranging from $24 to $200. However, the move was extraordinarily controversial at the time, as no other high end designer had ever licensed their designs to a mid-priced chain retail store, and Bergdorf Goodman wasted no time dropping Halston Limited shortly after plans for Halston III were announced.
While Halston felt that the deal would only expand his brand, it in fact had damaged his image with retailers who felt that his name had been “cheapened”. As modern retailers such as Michael Kors struggle with the exact same issue, it is fascinating to see how, in fashion especially, history always seems destined to repeat itself.
One of the many things I love about being a dress historian is meeting inspiring women through my research. Women who have pioneered aspects of our industry, worked to connect with female readerships and to forge successful careers. Edie Locke is one such woman. I was introduced to her via email by model turned photographer Pam Barkentin (my interview with her will follow soon).
Locke has had a fascinating life. Born in Vienna in 1921, she went to New York alone in 1939, as the situation in Europe worsened. She attended school in Brooklyn – where she learnt to speak English, and then embarked on series of jobs in fashion. Locke generously agreed to answer some questions via email in fashion media:
What was it like working at Junior Bazaar? And with Lillian Bassman? Did your experiences there impact your approach at Mademoiselle?
[In 1945-46] I was working as an assistant to the Ad Manager of Harpers Bazaar, when Hearst Magazines launched Junior Bazaar, as a ” competition” to Mademoiselle. A short-lived, futile idea! But knowing how much I had hoped to be on the editorial side of the magazine, my then-boss arranged for a transfer to the merchandising department of Junior Bazaar [1946-47] consisting of my covering the very minor dress manufacturers (largely out of St.Louis) and occasional weekend photo shoots, no other editor wanted to go on.
[I] never worked with Lillian Bassman! But did get to know and work with Pammie’s father, [photographer] George Barkentin! When Junior Bazaar gave up its ghost, I followed its then Editor, Kay Long, to the very well-known fashion advertising agency, Abbott Kimball. [From 1947-49] I became its fashion ” guru” – [I] wrote the Newsletter the agency sent to clients and business friends and went on all fashion shoots.
[In 1947] one of the Newsletters reached Betsey Blackwell, Editor in Chief of Mademoiselle and prompted a phone call from her office to arrange a private meeting with her and a job offer to join the magazine as an Assistant Fashion Editor, covering the dress “market”. (My ex-boss offered a huge salary raise… trips to Europe…etc to keep me from jumping to Mademoiselle, but after some excruciating evaluations of my options, I happily phoned [Betsey Blackwell] with an enthusiastic YES).
Fashion magazines are so collaborative – how did you organise and manage the various interconnecting fashion and beauty stories for any one edition?
I do believe that you’re only as good in what you do, as the people who work with and for you. Having the right individual editors in place to head the different departments of any magazine is key. And then trust their expertise and opinions and ideas and judgements. When I became Editor in Chief of Mlle, I was blessed with a great editorial staff – Fashion Editor, Features Editor, Beauty Editor, College and Career Editor and Art Director. And a Publisher who respected editorial content, direction and use[d] it all well to “sell” the magazine to potential advertisers. Two things that are crucial: strong circulation and demographics ( 18-35 at Mlle ) and a readership that is financially compatible with the price range of the products you feature, clothes etc etc – whether self-earned or “parental” income.
Several meetings with all editors come first – each Editor presenting her ideas for the upcoming issue. Discussions, more meetings, until the whole content gels and is one-of-a-piece …. hangs together!
How did the nature of fashion photography included connect to your readership? It’s so interesting that college girls formed such a major part of your target audience, how did you feel about the annual college edition and the college competition?
Mlle‘s annual big College issue (August) would be very much directed to that reader, September more geared toward a “working’- career – readership.
Mlle always leaned more toward lively … location photography, than more formal in-studio shots. Moving, rather than “still”.
The college issue was photographed totally on “real” college students, not professional models! Associate Fashion Editors and photographers traveled to campuses all over the US to do this – with a wardrobe of appropriate fashions. The PR department of each school would sometimes pre-select who they deemed suitable or leave it up to hordes of volunteers who’d assemble for try-outs and fittings in conference rooms on campus. The toughest job: the gentlest rejections… that would not bruise egos !!!!!!
The college competition – which was NOT based on anything but accomplishment – be it in writing, illustrating, or fashion – spawned many extraordinary talents, who went on to major careers.
As attending college became more and more the norm, no longer an elitist group, and definitive target audience, Mlle‘s emphasis had to broaden as well. A move strongly demanded by CNP management.
What was your favourite aspect of working on fashion magazines?
My favorite aspect of working on a fashion magazine??? Making it more inclusive, by diligently balancing content between fashion-beauty, how-to features, and intellectually stimulating articles. Feeding the brain!
The rest is history. I went from Assistant to Associate to Fashion Editor and in 1970 to Editor in Chief, when Betsey Blackwell retired. Til 1980 when Publisher Si Newhouse terminated (fired !) me. Reason : I had firmly kept Mlle‘s intellectual stance … and not made it into a sexier ( [like] Cosmo ?) publication.
A year later, I was on TV with my own version of a fashion/beauty/relevant articles half-hour weekly program called YOU! Magazine. Originally airing on USA CABLE, and eventually LIFETIME, it was on-air til ’86, when Lifetime launched its daily ATTITUDES and I joined as fashion producer and on-air fashion pro until the early 90s. We moved from NY to LA in ’94 to be near our daughter and eventual granddaughters (3) …. and I again worked on fashion TV.
I recently met up with the photographer David Bennett since we are planning to collaborate on the next edition of PpR Journal [http://www.ppreditions.com]. It’s going to be a really exciting edition – as creator and editor of PpR, are you allowed to tell us a bit more about the upcoming edition, or is it top secret prior to publication?
What I can say is that I am very excited with the content of the second issue. I am working with a 16 year old boy in Russia who makes photographs and avant-garde music as homework. He also loves fashion.
PpR stands for People Pages Research since it acts as a catalyst for my own research interests. For a long time I have been very interested in collaboration, curation, and collecting and how they can operate together. I am also a photographer and have worked in editorial. I had considered going back into education to study further but did not find the school/programme that interested me. Instead, I founded PpR as a way to satisfy those interests so that they can be appreciated by others.
In the 1990s I was an avid reader of Purple Magazine, Self Service and INDEX Magazine and found the content intellectually stimulating. Titles that I find pleasurable and functional today are Vestoj and F de C Reader. However, I am equally interested in other printed ephemera i.e. look books and vernacular pieces.
PpR is distributed very personally, which is a luxury but a lot of work. It is stocked in very good stores in London, Paris, Berlin, Stockholm, LA and Tokyo. Instagram (@pprjournal) plays a very important role in the distribution process and has opened many opportunities. One of our very first stockists to carry PpR was IDEA Books at Dover Street Market London [http://www.idea-books.com]. The fashion designer Yoshikazu Yamagata (writtenafterwards and written by) contributed to the launch issue and had an installation of his written by AW 15 collection in the basement of the Dover Street store around the same time as the launch of the magazine, so it made real sense.
PpR is interested in fashion and culture within a broader context over a consumerist and trend perspective. The content is built around the taste and sensibility of its creators and this is mirrored by its Instagram feeds. In the early 2000s I was introduced to students living in London who were studying fashion design and illustration at Central Saint Martins. Later, these friends moved back to their respective countries to develop their careers. Together with musicians Kumisolo and Joakim they contributed to the launch issue of PpR, which loosely explored the emotive responses we have to clothes.
I am interested in chance and spontaneity and excited by the opportunities that exist in the unknown. With the exception of the Kumisolo story that was produced in Paris, the rest of the material in the launch issue was conceived externally and online without meetings or art-direction, and with the confidence placed in each contributor to create content on the loose thread of an idea. It was only once all the material was received that PpR could begin to be created.
As an independent I am able to exert control over editorial content, publication dates and format. It is rather like an album. It should come out when it is ready. I enjoy the freedom and flexibility to also decide on a format that is dependent on content. There is no advertising at present in the traditional sense of what we recognize as advertising, i.e. the back cover. However, in the launch issue Yoshikazu Yamagata provided an archive image from writtenafterwards AW 2013 collection, photographed by Nobuyoshi Araki. It plays with the idea of conventional advertising space. I am interested in using the back cover to communicate ideas without necessarily advertising a current/future product. It acts as a means for a creative to present information.
You also have a huge personal collection of magazines and print media. How did this begin, how it has developed over the years, and where do you see it headed in the future?
I started indulging in books when I worked at Zwemmer with Claire de Rouen (later at Claire de Rouen Books) as a buyer in 2000. Working with Claire I created windows in collaboration with Ann-Sofie Back, Yoshikazu Yamagata, Raf Simons, Issey Miyake and Eley Kishimoto so very early on I was exploring the possibilities of fashion communication in the institution of the bookstore, where the book became of secondary importance but attracted clients to the store to look at the printed matter within. We were the first to bring Sofia Coppola’s book SC into the country from Japan and also the one to get exclusive copies of Mark Borthwick’s xerox version of Social Documentaries: Amid This Pist from NYC. It was also here that I met people like Olu Michael Odukoya (Kilimanjaro and Modern Matter), John Spinks and Aleksandra Olenska, who all shared an appreciation of print media.
I soon grew tired and frustrated of knowing what was coming out 6-9 months in advance and became more interested in the excitement of finding out-of-print titles for the store, although it was not really recognized or appreciated at that time so instead I started buying stock for myself. It has always been a pleasure finding things and this relates to my interest in research. It was also a time I started buying lots of magazines as they were pocket money compared to books, and much more regular. I became more interested in magazines over books when I realized most consumers discarded them after their monthly shelf life, believing magazines deserved a longer life, as with books. I would sometimes buy magazines just for the advertising content and other times for the editorial. Magazines define a period, a time and space in popular culture and are more immediate than books. I like this immediacy. I am also fascinated by the amount of content within a single title for its relatively low cost.
I was starting to buy so much stock but always had trouble when moving apartments as magazines and books are so heavy and accumulate so much space, which I don’t have. So it is a growing problem. I cannot get rid of anything. However, once in a period of frustration I disposed of a pile of magazines including a precious issue of W Magazine Office Politics issue shot by Juergen Teller. I regret this moment as I went to Paris to buy that already rare issue and it ended up in a black refuge bag on the Hackney Road. Collecting can cause unnecessary anxieties but it is addictive and so exciting when you find great old stock.
My stock is housed in several places, as I have no space to keep it all together. I do not know exactly how much I have. A couple of thousand, I expect. There is no inventory. However, I know exactly what I have and what content exists in each issue. This helped me when I worked freelance as a researcher for TV commercials where knowledge and speed is power. I had a dream to one day digitize all the content of my collection and to offer a service of some kind but this was too mammoth a task to comprehend let alone realize. I don’t have the time or patience to do this.
Recently I have been thinking about other ways to share the collection but that is all I can say at this moment. I would like to bring curation and research into this, as with PpR.
As dress historians we are fascinated by images, but also by the tactile responses that we have with images, particularly as they function in daily life as material objects. Is it a similar concern with images as objects that prompted you to begin collecting these magazines?
I like the idea that you can smell a period of our history in popular culture through the peel and sniff of perfume/cologne samples housed in back issues of magazines. In an old Arena magazine one can smell the original CK One, the first commercial scent for him & her. Another reason I may have bought a magazine could have been for its advertising content alone (Miu Miu, Jigsaw Menswear, Helmut Lang, and Hugo Boss c.1990s).
The fascinating thing about magazines that I find very interesting is the idea of how much work goes into the single issue – creatively, intellectually and monetary. Yet, in general terms it has a very short life before it is discarded and the next issue comes out. There is also something quite fetishistic in collecting and in going out on the hunt to find new (or old) items for your archive, knowing that one-day I might again find that copy of W Magazine Office Politics.
What relevance do you think your collection has in our contemporary age, when so many of the images we view are circulated online?
Recently I purchased a bound collection of HANATSUBAKI magazines from 1982. Although they are published in Japanese language the content is extremely universal simply because it is so good. It may be an essay, an editorial on beauty procedures, or a review of the world’s fashion collections. The covers were so fresh and free, full of colour and applying great typography. Because these editions are so rare the content probably hasn’t been posted on Instagram. However, had they been they would not communicate this universality as well as the original can. As Walter Benjamin wrote about the ‘aura’ of the original and how the experience is lost in the reproduction of the original, this is very true in this case. Although I have posted some content onto the PpR Instagram account, it just doesn’t crossover, while most other posts do.
What’s your favourite item from your collection, and why?
It is difficult to name a favorite item, however I am very fond of issues of The Architectural Review (AR) from the 1950s-70s. They featured great covers, beautiful photography, modern layouts, and very interesting essays and editorials on architecture and urban/city planning. There are two items that are very significant to me 1) Jigsaw Menswear look-book (c.1997) by Juergen Teller 2) RAF SIMONS Look-books housed in the original packaging sent to me from Robbie Snelders. The packaging itself defines a place in fashion history.
You are also programme leader on photography at Barking and Dagenham College, and a practising photographer. How does your own photographic practice impact upon your teaching, and vice versa?
I never really planned to work in education and to run a degree programme but I consider myself in a privileged position to work with students who have chosen to give 3 years of their life to learn from my team. The programme is a quiet gem in photographic education where my team has included the best creative people including Olu Michael Odukoya, Mark Lebon, and Jonathan Hallam. Our recent addition to the team is the Estonian artist Maria Kapajeva. I try not to separate the different things I do but instead unite them. My own practice as a photographer and producer of PpR naturally enters my educational role and that alone is another privilege to offer.
You did your BA and your MA at the Courtauld, what led you to stay and what made you pursue dress history?
The Courtauld is a very unique place, and I enjoyed the atmosphere immensely when I studied for my BA. I also did one of the history of dress options on my BA – Re-presenting the Past: Uses of History in Dress, Fashion and Art – and I loved it. I always had loved fashion anyway so I thought maybe history of dress was the way forward. I then applied and got on the course!
What was your favorite part of the Documenting Fashion MA?
The Trip to New York was one of the many highlights of the course, but just being able to talk about fashion and to really get in depth about the subject with people who have similar interests and views was also really fascinating. It was great to have proper conversations and to hear other people’s interests, areas of research, and different approaches. I miss it already and it’s been less than a year since I left – it was a really fantastic time and I’m so glad that I did it. It was also great to be able to speak to Rebecca, who is such an expert in the field, on a weekly basis.
How did your research interests develop over the course of your MA and did they inform your dissertation?
I had always loved the work of Issey Miyake, in particular his Pleats Please line, but when I saw the Mario Fortuny pleated dress in the archives at FIT in New York, I got very emotional and realized all of these connections between his work and Miyake’s. I felt like I had found my calling in life! In my dissertation titled, Pleats and folds: modernity, technology and atemporality in the designs of Mariano Fortuny and Issey Miyake, I looked at the themes of modernity and technology and the use of pleating in the work of Miyake and Fortuny. Even though they are both from different contexts and time periods they both used technology in unique ways and were interested in these utopian, modern ideas that allowed women to not be restricted by corsets. They used pleats to create clothes that moved with the body in an entirely modern way but simultaneously referenced antiquity, whilst other designers used pleating purely as a stylistic technique. I wore pleats almost every day whilst researching and writing my dissertation as a ‘method’ way of getting inspiration. I still wear pleats almost everyday!
Do you have any advice for choosing dissertation topics for any of us MA’s who are struggling to find our calling?
I would try to find something you’re really interested or passionate about and then find a different or more interesting way to approach it if its been looked at previously. Bounce ideas off of your classmates, you never know what someone has come across – they may know something very niche that could help with your research or even set you off in an entirely different direction. I would also look for inspiration everywhere you possibly can! Go to exhibitions, flick through books, follow people from the field on Instagram and you might find something you want to research. My virtual exhibition topic came from Instagram. Keep reading and keep your eyes open to absolutely everything!
How have your academic studies shaped your professional activities?
My studies, and the course specifically, really made me realize that fashion was where I wanted to be. I really wanted a more varied role. I interned in the Theatre and Performance department at the V&A after University, which I really enjoyed, and now I’m working at Nick Knight’s Show Studio and Live Archives, a private fashion archive that acts as a reference for designers and institutions. It’s very dynamic, as is Show Studio, which is Nick Knight’s contemporary fashion website that uses technology to push the boundaries of how fashion in presented. It’s nice to have two very different positions, but still fashion, always.
What does your work at the Live Archives entail?
The founder of the archive, Hoana Poland, started out in vintage shops and through her work she came across amazing pieces that were so unique that she couldn’t sell them on. She decided to create an archive that was constantly evolving and could be put to use, serving as inspiration for contemporary collections. The collection consists of “directional” fashion, so its mostly pieces from the 60s -70s onwards, but specialises in Japanese designers such as Comme de Garcons, Yohji Yamamoto and Issey Miyake. The collection is shaping the future of fashion. The archive also does exhibitions –small, intimate ones that are trying to do something different to the big blockbuster shows. Their first exhibition was called ‘Yohji Yamamoto: SHOWSPACE’, where the collection was shown on live models and visitors could try on the pieces, which would be unheard of at a normal museum! The shows illustrate the more personal side of the fashion industry. It is really interesting work and I absolutely love it. I’m looking forward to some great projects that we have coming up.
Held just before London Fashion Week in February, the International Fashion Showcase (IFS) is a series of installations organised by the British Council and British Fashion Council that feature the work of emerging designers from different nations. This year’s setting was Somerset House, where each country’s exhibit responded to one theme, Fashion Utopias, in the context of Utopia 2016: A Year of Imagination and Possibility at Somerset House Trust, the Courtauld Institute of Art and King’s College. Through thematic exhibitions and connections to cultural institutions, the IFS showed how fashion could signify more than Fashion Week runway shows or commercial practices. It illuminated makers creative processes, broadened to connect to various interpretations of ‘utopia.’ This unexpected merger of commerce and curation worked to heighten viewers’ questioning the definition, and artistic and cultural significance of dress. Further, through the participation of Courtauld Dress History research students in a study day, the IFS sought to explore the historical and theoretic resonance of contemporary design.
Traces of history were what drew me to Isabel Helf’s wooden bag display (from her collection “Portable Compulsion”) in the Austria installation, as I walked through the exhibition before my talk at the study day. The bags recall medieval reliquaries, in that they house precious hidden contents and are precious containers themselves. Like the many reliquaries that were imitative of architectural spaces, such as a 13th-century reliquary shrine of St. Martial, the bags were conceived to relate to architectural space and furniture. Some affix neatly onto tabletops or, through their 90-degree-angle bases, rest atop flat, stepped surfaces. Helf designed these coordinated interactions to function in the cramped spaces of contemporary city life. In contrast to narrow spaces, I found that through their very miniaturization, they communicate the possibility of human potential. Likewise, Cynthia Hahn has noted that portable reliquaries promise to, in the words of Susan Stewart, “open […] to reveal a secret life […] a set of actions and hence a narrativity […] outside the given field of perception.” As I experienced at the IFS, the bags too elevate wearers beyond the mundanity of daily life through an intimate handling process.
Once opened, the possibility of narrative or creation is offered through the bags’ contents, built-in writing implements and other everyday objects, which are designed to fit perfectly in removable slots, all made from the same wood. Helf worked with a carpenter to learn the traditional joinery techniques such as dovetail and finger joints that hold the bags together. She explained to me that when two things fit together, whether in terms of the bags’ placement against architecture or their own construction, individuals experience satisfaction. For Helf, this feeling also results from the bags’ ability to “order” belongings in small spaces. Echoing the ideas of Frank Davis, they could be seen to work as sartorial solutions that counter the confusion and ambivalence of modernity. Thus, while harking back to distant moments, they reveal contemporary problems and offer a psychological and spatial utopia in their miniaturization and capacity for precision, multifunction and order.
Sources:
Davis, F. (1992) Fashion, Culture, and Identity, Chicago and London: The University of Chicago.
Hahn, C. (2012) Issues in the Making and Meaning of Reliquaries, 400-circa 1204, University Park, Pa: Pennsylvania State University.
Stewart, S. (1984) On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection, Baltimore and London: Johns Hopkins University.
Descending down one of the Metropolitan Museum of Art’s grand staircases, we entered as a group into the dimly lit entry of the Jacqueline de Ribes: The Art of Style exhibition. With the walls painted in a dark, sensuous tone and a repetitive refrain of classical music masking the buzz of the exhibition’s visitors, I possessed the distinct impression of entering a boudoir, intimate in its almost seductive, elegant exploration of one woman’s sense of style. Ushered by the architecture of the exhibition space through a rough chronology of the Countess’s life via a series of mannequins adorned in ready to wear and couture garments from de Ribes’s personal archive, visitors engaged visually with this woman’s sense of identity and its evolution from 1962 to the present.
To me, the curation of the exhibition was nothing short of impeccable since it sought, and achieved, to elicit an elusive sense of style. While certain criticisms of the wall text littered our discussion of the exhibition later that evening, I felt personally that the exhibition was a success as a visual experience for the average viewer. I will detail below the curatorial elements I believe make the exhibition a success by creating a cohesive narrative of style.
Firstly, the arrangement of the mannequins and the series of ensembles they adorned achieved a sense of individuality for each look, but also managed to subsume that individuality into a larger narrative of de Ribes’s style. Even the poses of the individual mannequins, which varied greatly in slight details such as the pose of the wrists, angle of the neck, or even orientation of the torso, reiterated the aura of uniqueness of each look, while the persistent use of black, featureless mannequins both shifted the viewer’s focus to the garments and created a sense of cohesion between the often disparate aesthetics. In sections of the exhibition with large collections of mannequins on one platform all adorned in ‘Evening Wear,’ for example, the curation clearly conveyed to the viewer the sense that each of the ensembles were moments in the lifetime of the subject. Such an approach differs from the all too common archetypal objects included in fashion and dress history exhibitions, which curators use in an attempt to allude to an entire trend, or genre, of garment making and the specific cultural and historical context from which said garment emerged. Given the darkness of the exhibition space, the curators’ decision to place the mannequins on removed platforms painted in highly luminescent silver and lit strategically from the ceiling created an ethereal, shimmering, three-dimensional background space through which the mannequins moved. Other arrangements placed the garments within specific contexts of digitized ephemera presented on a background wall composed entirely of screens. As a whole the curation created an aesthetic experience as opposed to a highly educational and informative one, which I believe is the subject of a lot of its criticism. But for the average museum visitor, I wonder if such an approach to curation is not the more successful tactic.
Ultimately, my favorite collection of objects in the exhibition composed the series entitled “Black and White for Night.” The arrangement of gorgeous black and white evening wear spanning several decades resonated not only with my academic and critical sensibilities, but also with my personal style. To me that sense of resonance underlines the exhibition’s success because the exhibition captures the often elusive concept of style and translates it into a lived visual experience for the museum visitor.
Showcasing 60 or so ensembles from Countess Jacqueline de Ribes’ wardrobe, the Metropolitan Museum of Art’s Jacqueline de Ribes: The Art of Style visually traces the life of de Ribes, a Parisian-born aristocrat whose sense of style and unconventional approach to dress had captivated the (high) society of her day. Now 87 and living in Paris, most of the gowns on display stem from the Countess’s personal archive and span the early 1960s to the present. These are arranged in a series of tableaux from daywear, eveningwear (the bulk of clothing on display), her own designs, to the exotic costumes she devised for dramatic entrances at masked balls. A devoted client and friend of the couturiers of her time, de Ribes was renowned for asking for specific modifications on the couture gowns she ordered, making her own adjustments, combining ‘high and low’ (although ‘low’ seems an ill-suited term for the ready-to-wear de Ribes purchased), and finally launching her own design business in the early 1980s.
Despite the constraints of an aristocratic milieu in which women’s accomplishments were limited to figuring in ‘Best dressed lists’ – something de Ribes mastered early on, entering Eleanor Lambert’s Best-Dressed list in 1956 – the Countess found in fashion a way of channeling her independence and creativity, which would culminate in the launch of her own brand ‘Jacquelines de Ribes’ in 1982. Yves Saint Laurent had encouraged her to re-consider: ‘He told me I would suffer too much.’ Her husband reluctantly consented, yet resisted risking his own money in the venture. If de Ribes had stood as ‘a muse to haute couture designers,’ she exceeded that role on many levels. It is a point that the exhibition seeks to make, emphasizing her unique sense of style, her role as designer, and her different endeavors in theater, television, interior decorating, and charity events.
Yet for all its attempts to convey a more complex portrait of de Ribes, the exhibition falls back at times onto the long-worn tropes that precisely reduce women to the passive role of muse. Introducing her through the lens and pen of Richard Avedon and Truman Capote as one of the ‘swans’ of ‘impeccable elegance,’ the opening panel fails to clearly frame the issues at stake. There is a certain blurriness between her historical characterization and the discourse through which she is ‘advertised’ to the exhibition viewers: the panel notes her ‘precocious sophistication,’ ‘aura of exoticism,’ and ‘innate and self-taught talents,’ seemingly conflating at times her sense of style with an idealized (elite) femininity, and therefore playing to the allure that such discourses arguably retain today. Dramatic lighting effects and a classical music score only further obscure (quite literally) the exhibition’s critical engagement with the material on view. Put forward as a sort of conclusion, quotes from de Ribes that thrive on the classic fashion-elegance-style triumvirate stand as a final blow to a well-intended goal.
It is regrettable that exhibition does not attempt to unpick the loaded implications of de Ribes’ characterizations at the time, but rather ambiguously draws on them. This is despite the exhibition’s focus on de Ribes as a designer, and as a ‘wearer’ – someone who retains agency in asserting a personal identity through fashion, momentarily alleviating the weight of social prescriptions. As Elizabeth Grosz has noted ‘the past contains the resources to much more than the present.’ By addressing that past less obliquely, the Jacqueline de Ribes exhibition could have done more than thrust us back into a time capsule of glamour.
To tell the truth, none of us had ever heard of the Museum of the City of New York before it appeared on our study trip schedule. Our curiosity was piqued, however, when over the first few days of our visit the name repeatedly popped up as we talked to other curators and archivists. They would cite the dress collection there, telling us how wonderful it was.
We knew it was going to be good as soon as we walked into the impressive rotunda of the Museum lobby. First stop was down to the basement to see the archives, recently rehoused in a specially built state-of-the-art space. Phyllis Magidson, curator of dress and textiles, introduced us to the collection there. A row of stacks was unrolled to reveal a corridor of all manner of colourful hanging garments. Along the other side of the room was flat-lay shelving for the more delicate pieces. Phyllis showed us designs by American readymade designers Claire McCardell and Vera Maxwell as well as from European designers. She explained though that the majority of the items, especially from the earlier years, tend to be couture or designer – reflecting the tastes of the Museum’s patrons and wealthy donors when it opened in 1923. This was just a glimpse of the more than 25,000 items of dress in the museum collection. The common factor that links them all together, and the reason for their preservation in the Museum, is their connection to New York and the (for the most part) New Yorkers who originally owned and wore them.
The second part of the trip took us back upstairs to one of the Museum’s main exhibition rooms and the location of Dressing Room: Archiving Fashion. Open to the public, for two months a selection of items from the 1940s, 1950s and 1960s are being photographed as part of an online digitization project and added to the museum’s online database. After having spent the previous few days looking at more traditional methods of displaying dress (thematic exhibitions consisting of a line-up of mannequins), this set-up was immediately engaging and inspiring. By taking a process that might normally be carried out behind closed doors, and turning it into an exhibition for the public, Dressing Room wasn’t so much about the clothes being photographed, as about the practice of the history of dress itself. At one end of the space was a large white backdrop, in front of which were several photographic lights and a camera, poised to capture the mannequin once dressed. A rack of garments held the line-up of clothes, which were delicately taken down, one by one, for their turn in the spotlight. On one of the walls a video was running of garments being photographed at some earlier point – a speeded-up version of what was happening in reality for impatient viewers. It was an inspiring indication of how thinking outside the box in displaying and curating dress might open up new ways of engaging the public with the discipline of the history of dress.
If you would like to take a look at the digitisation project, this short time-lapse video records Phyllis and her assistant in the process of dressing a mannequin (Link to Vimeo: https://vimeo.com/153427642).