Category Archives: Commentary

Our comments on current or past events, projects, writings, and topics in dress history and fashion

A Rumination about Tattoos and Fashion

The new designs that came out of Paris Fashion Week were all fabulous and exciting, but one collection in particular made me think deeply about clothing, the body, and how we present ourselves to the world. Viktor and Rolf’s spring 2020 collection featured a collection of slender, doll-faced models who marched down the runway in patchwork gowns pieced together with contrasting fabrics. Their ensembles were avant-garde, prairie-style dresses; childish and playful, some were even reminiscent of my Grandma’s housedresses.

What took me by surprise was the highly visible tattoos that covered the models faces, necks, legs, and arms. Every model was covered in traditional, American-style tattoos with slogans like “keep calm and get tattooed” and “success is not final; failure is not fatal.” At first, somewhat naively, I assumed that Viktor and Rolf hired only models with gothic-typeface facial tattoos for this show until I realized that almost every model had “DREAM,” “LOVE,” or “SKY” tattooed across their foreheads. These matching tattoos were clearly crucial accessories for this show and essential to Viktor and Rolf’s ‘tough but innocent’ vision for the collection. The mixture of pastel floral fabrics, ruffle dresses and jelly sandals (an icon of early 2000s childhood) were combined with bold, almost macho tattoos.

 

Instagram v and told
Victor and Rolf, Spring/Summer 2020 Couture, Instagram: @viktorandrolf

Tattoo design made its first major appearance into haute couture in 1971 when Issey Miyake presented his seminal “Tattoo” collection. His now-famous ‘tattoo dresses’ and body suits were flesh-toned garments covered in a tattoo illustrative style that featured portraits of Janis Joplin and Jimi Hendrix. This dresses and bodysuits blurred the line between skin and clothes, suggesting that this full-body tattoo could be slipped on and off with ease. As tattooing was usually used to identify prostitutes and criminals in Japan, this ‘taboo’ technique shocked his audience but has come to inspire many younger generations of designers.

Miyake Issey installation
The Work of Miyake Issey installation view at The National Art Center Tokyo, Photography by Masaya Yoshimura; printed in AnOther magazine.

In 1994, Jean Paul Gaultier incorporated a similar method and used mesh clothing covered with tattoo designs to evoke real tattoos in his show entitled “Les Tatouges.” Using models both with and without actual tattoos, Gaultier extended the work of Miyake to create tattoo-inspired sleeves and tops. Again, the clothing suggested that tattoo designs could be put on and taken off, but it seemed that all kinds of body modification were integral to this collection. Models sported realtattoos, face jewelry and long nails, proving that any form of self-presentation could be fashion. Gaultier’s models were not simply blank canvases in which he could showcase his designs, but real people with the agency to alter their bodies who lived outside of the world of Gaultier.

Tatoo artile
Jean Paul Gaultier, Autumn/Winter 1994.

Thinking again about Viktor and Rolf’s 2020 spring show, the tattoos brought a dark and intense atmosphere when used to accessorize jelly sandals and quilted dresses. In comparison to the colorful designs, the tattoos seemed dire, serious, and intense and presumably permanent. This integration of tattoos brings a sense of endurance and devotion to the fast-changing world of fashion. Even though the models could easily wash off the temporary tattoos after the show, tattoos make you think about what is important, consistent, and lifelong. The use of Vocabulary like “dream” and “love” put a hopeful and sentimental spin on the often masculinized art of tatouage. The messages are sweet, if not cheesy, perhaps pointing out the revealing, intimate nature of body art. After all, getting a meaningful, visible tattoo permanently embellished onto your body is like wearing your heart on your sleeves (or on your skin). It’s like constructing a second skin of your own that is unchanging and everlasting.

Tattoos are essentially a permanent form of fashion. They alter the appearance of our body as clothing does, but tattoos even more profoundly construct our style and identity because they are permanent. They are certainly not going anywhere without a large amount of pain and money anyway. Constructing one’s identity through fashion is a small endeavor compared to doing so through tattoos. Clothing can be changed, taken off and bought new. But what makes something so important that one should get it embedded into one’s skin? These designers’ attempt to incorporate tattoo design into their fashions is admirable and fresh, but ultimately, clothing will never match the power and devotion of a tattoo. Unlike the constant barrage of change and flux that comes with each fashion season, tattoos last a lifetime.

 

References:

https://www.grailed.com/drycleanonly/tattoo-fashion-history

FKA Twigs at The Wallace Collection

Cello strings are heard vibrating through the Wallace Collection, as the camera descends into the golden billiard room. Singer, FKA Twigs, is partially revealed behind the grand piano in which she plays gentle chord progressions. She begins to perform her song ‘Cellophane’ as the camera glides around her, revealing her full outfit, carefully chosen for the occasion. Twigs is reclaiming the space of the Wallace Collection for herself, both complimenting and transforming the artwork into her own vision through the entirety of her dress.

FKA twigs inta
Image from Instagram @FKATwigs

The clothing worn by Twigs, her tights, corset, jacket, jewelry and headscarf are all from her own archive pieces of Vivienne Westwood’s ‘Portrait’ collection (fall 1990), which ultimately took direct influence from the artworks at the Wallace Collection. This cycle of influence from art to fashion to music is perfectly presented in this one performance, reflecting on the past while also re-situating it within the present. Westwood took François Boucher’s Shepherd Watching a Sleeping Shepherdess (1743) painting which hangs in the Wallace Collection, and printed it directly onto the corset bodices for her ‘Portrait’ collection. By doing this, Westwood takes the past and its existing artworks to be ‘plundered’ and reinterpreted, thus creating something entirely new and original.

Screenshot from FKA Twigs
(Screenshot from FKA Twigs performance of Cellophane, timestamp 0:17, from Youtube)

Twigs further ‘plunders’ these Westwood pieces to celebrate her own identity and style, one Westwood scarf decorated with 18th century artwork is wrapped around her hair to form a durag. She drapes another Westwood scarf, printed with Boucher’s Daphnis and Chloe (1743), around her left side, creating a cape-like garment while visually extending the look of the headwrap into something more elevated than a scarf or durag from the 1990’s. The golden flecked embroidery of her black velvet jacket glimmers against the gold fireplace as the camera continues to circle around her body, offering the viewer multiple angles of her Westwood ensemble. This jacket references the work of French cabinet maker, André Charles Boulle, who’s black and gold gilded furnishings can be found in the large drawing room of the Wallace Collection, just above where Twigs is performing and becoming almost a piece of the furniture herself.

FKTAwigs screenshot
(Screenshot from FKA Twigs performance of Cellophane, timestamp 2:50, from Youtube)

As her performance comes to an end, the camera closes in on her face, providing a closer look at her jewelry as she turns to gaze out at the viewer. In her ear she wears a Westwood pearl drop earring, symbolising the timelessness of this classic yet modern performance and location. The final frame of the video connotes to the imagery of Girl with a Pearl Earring(1665), by Johannes Vermeer, with the similar headscarf, pearl earrings and intense stares which will continue to permeate across time, fashion, music and art.

Twigs released this statement on her experience at the Wallace Collection: ‘This is my love letter to the artefacts and paintings held within its walls, and to one of my favourite designers Vivienne Westwood whose portrait collection was inspired by these pieces. It was an emotional experience to perform in that magical place, and to be wearing these beautiful clothes I’ve spent years collecting.’- FKA Twigs (May 2019, from Instagram @fkatwigs).

FKTAwigs screenshot
(Screenshot from FKA Twigs performance of Cellophane, timestamp 3:54, from Youtube)

Bibliography:

https://www.instagram.com/fkatwigs/?hl=en

https://www.nytimes.com/2018/05/14/style/durag-solange-met-gala.html

https://www.vam.ac.uk/articles/vivienne-westwood-a-taste-for-the-past?gclid=CjwKCAiA4Y7yBRB8EiwADV1haXq0xISVqFySuTddYEZBF6WsBKy9KzuXmHZZkVnr5EsIVFcVur7rVBoCHOMQAvD_BwE

https://www.vogue.com/vogueworld/article/fka-twigs-vivienne-westwood-corset-the-wallace-collection-cellophane-matthew-josephs-avant-garden-stylist

History of the Hairband: Feminism, Frivolity and Function

2019 was the year of the accessory. From statement hoops to slogan slides, every inch of the body can be decorated for full sartorial effect. My head turner of choice – the hairband. A hair-raising trend since striking reemergence at Prada’s Spring Summer 2019 show, the so-called padded ‘powerband’ transformed the practical accessory into a major feature. The secret behind the success of these seemingly juvenile accessories? Their combination of practicality, prettiness and power.

Far from a decorative accessory, headbands find their origins in ancient Greece. A popular feature of classical dress, wreaths were symbols of godly status, intellectual authority or sporting prowess. The accessory of choice for emperors, goddesses or poets alike, a walk in the sculpture gallery of the V&A shows a whole host of headwear on the heads of statues and busts from classical antiquity.

Antonio Canova, Apollo Crowning Himself, 1757, Getty Museum

Moving forward to the 20th century, designers like Paul Poiret and Gabrielle Chanel looked to the Orient and the exotic costumes of the Ballet Russes for head-turning inspiration. A means of channeling the glamour and mystery of the east, turbans, headwraps and silk scarves became the accessory of choice for stylish Hollywood starlets. Best worn over the sharply chopped ‘bob’ of the female ‘garcons’ or across the forehead of a fringed-clad ‘flapper’, the accessory served up serious style when worn on the court by tennis star Suzanne Lenglen in 1921. A symbol of increased female liberation, this simple hair accessory was part of a whole host of clothing and accessories that allowed women to engage in a more independent and active lifestyle. Thanks to the hairband, women could run, jump or dance their way into the twentieth century without hair in their eyes.

Suzanne Lenglen, 1921

In the 1940s, headwraps and hairbands were popularised by the Ministry of Information as a means of promoting ‘war-time’ chic. A utilitarian essential for women working in ammunition factories, the practical reworking of this Hollywood trend was a far cry from the spotless white turban sported by Lana Turner’s ‘femme fatale’ in the 1946 film, ‘The Postman always rings twice’.

Ammunition Factory Worker, 1942

 

Lana Turner, ‘The Postman Always Rings Twice’, 1946

 

Most recently termed the ‘powerband’ by Vogue’s Julia Hobbs, the headband has been connected to female empowerment throughout history. In the 1980s, headbands were often paired with the power suit: a quick google-search of Hilary Clinton proves the politician had quite the collection! With this in mind then, it’s hardly surprising that both Cher Horowitz (Clueless) and Blaire Waldorf (Gossip Girl) frequently accessorised their high school politics with a band in black velvet or heavy pink embellishments.

Hilary Clinton, December 1995

Now, nearly 150 years after the hairband was worn by Alice as she stumbled ‘Through the Looking Glass’, (The 1871 illustrations of Lewis Caroll’s ‘Through the Looking Glass’ are said to be one of the first appearances of the accessory in popular culture), headbands remain a pretty yet practical style solution. Just last month, Net-a-Porter announced a 19% increase in hairband sales. A far cry from juvenile frivolity though, these reworked accessories are anything but saccharine. Appearing alongside Miuccia Prada’s hyper-female silhouettes at her SS’19 show, these elevated padded styles in studs, neon and satin are a powerful accompaniment to Prada’s feminine, yet feminist, muse. Similarly, frequent reiterations of the baroque crown – see Dolce and Gabbana or Charlize Theron at the recent Costume Guild Awards – afford the wearer a modern, regal edge.

 

Prada SS/19
Charlize Theron wearing Louis Vuitton at the Costume Designer’s Guild Awards – Instagram @misstheron

The fact of the matter is this: the hairband has been a powerful accessory for centuries. Far from frivolous and exceptionally functional, the simple bands can elevate an outfit and evoke a variety of moods. Whether topped with studs, sequins or stones, they allow us to dress our bodies from head to toe.

 

References:

https://www.vogue.com.au/fashion/accessories/is-the-headband-trend-2019s-answer-to-power-dressing/image-gallery/8586b651754ea2e084608da71bb6bb43

https://wwd.com/fashion-news/fashion-scoops/headbands-barrettes-hair-accessories-street-style-photos-fashion-week-fashion-trend-1203076852/

https://www.ft.com/content/61e80a84-3142-11e9-8744-e7016697f225

‘Singin’ in the Rain’ and the Myth of 20s Fashion

When considering sartorially rich moments in American history, the mind easily jumps to the 1920s. There exists a glamorous image of 1920s fashion in the popular imagination that is centered around the “flapper”—one of feathers, beads, and cloche hats. Elements of this may ring true, but as amateur film and photo from the 1920s (or your grandmother’s old clothing) can attest to, much of what was actually worn in the 1920s was far more boyish and less decadent, with a sophisticated and muted color palette. The style of the 1920s has been some of the most incorrectly reproduced and imitated in film and popular culture through the contemporary moment, and the myth of 1920s fashion can largely be attributed to Hollywood, beginning in the 1950s when “Hollywood began mining the 1920s…in order to make it work, they adapted the costuming of the period to look more like what people were actually wearing in the ‘50s,” (Jeanine Basinger). The obsession and interest still seen today with the aesthetic of the 1920s appears to have begun its emergence in the 1950s, when the 1920s was already being viewed as a “theme”—for parties and costume.

Set in the roaring ‘20s and filmed in the ‘50s, the iconic movie Singin’ in the Rain is highly regarded for its glamorous and bold fashion, with detailed and elaborate technicolor garments worn by each character from the film’s leads to its hundreds of chorus dancers. The costumes are far from period-correct, but the film provides an excellent case study for the way the 1920s has been reimagined in subsequent decades, and a lens through which to examine the ways we attempt to portray (and inevitably muddy) the past. During one particularly compelling number entitled Beautiful Girl—a pastiche of Ziegfeld Follies-style tableaux vivants—we are treated to a series of vignettes of different women dressed extravagantly for particular occasions, while the male singer describes each one in poem.

Singing in the rain
Image from vintagehandbook.wordpress.com

There is an obvious element of satire here and throughout the entirety of the film that pokes fun at the aesthetic of the 20s, and the number is barely connected to the plot, but nevertheless functions as a testament to the significance of fashion in the film, and the impact it had on the picture of the 1920s in the 1950s imagination.

It seems only appropriate that Hollywood in the 1950s looked towards the 20s for mass appeal, given correlations in society and culture. Both decades experienced the boom of productivity and rapid economic growth of a postwar economy, a relaxation of sexual mores, and the emergence of new styles of popular music that challenged previous tastes–jazz and rock n’ roll. Perhaps these parallels provided contemporary viewers in the 1950s with something that resonated with them—distant enough to be romanticized, but similar enough to understand.

Subsequent films, including Baz Luhrmann’s 2013 rendition of The Great Gatsby, have continued to betray the 20s in their costuming, with dresses cut far too close to the body. When attempting to reproduce the past, we are never able to fully eviscerate the modern lens. Regardless, Singin’ in the Rain, with its bright color palette, rich satins and furs, and glittering sequins and fringes is a feast for the eyes.

 

Sources: https://www.racked.com/2017/5/19/15612000/flappers-fringe-myth

Dress in Film: Little Women on the Big Screen

As Academy Award season approaches, there comes a time to reflect over the films that strike us and I believe that many will agree with me in saying that Little Women’s spectacularly intricate and artistic costumes are worth discussing.

The most notable thing about Jacqueline Durran’s costumes for Little Women is that they reflect the personalities of the characters. As each character evolves, so does their dress, illustrating not only the passing of time but clear moments of narrative development. This, along with a wealth of artistic references, means that the movie is likely to bring joy to any art historian watching it. From Impressionism to the Pre-Raphaelites, the movie becomes an Easter egg hunt for artistic references.

Firstly, each March sister is given a colour palette that repeatedly resonates with their character throughout: Meg’s was green and lavender, Beth’s was brown and pink, Amy’s was light blue, and Jo’s was red and indigo. Whilst Durran tried to remain period-accurate, the costumes became a tool to convey mood, season and temperature. Never straying from the dress conventions of the period, Durran still used dress to show each character’s personality and each actor had the freedom to choose and combine outfits.

screenshot for argument
Screenshot from Instagram: littlewomenmovie

Set in Concord, Massachusetts during the American Civil War, the girls’ initial outfits clearly reflect that time. Although women were expected to wear bloomers, chemises and corsets, Durran tweaked this framework to reveal the individual personality of each sister. For example, Meg’s conventional attitude towards life and marriage is reflected in outfits that feature corsets and bloomers, whilst Jo’s rebellious and feminist side is clear in her masculine, corset-free wardrobe of vests, blazers and collared shirts. This masculinity is reinstated in the interchanging clothes between her and Laurie. From the buttercup-coloured paisley vest or Jo’s straw hat at the beach, these swaps further instate Jo’s need to transcend social rules placed on her gender. The androgenicity of their outfits also emphasises them as equals and partners.

androgene article
Screenshot from Instagram: littlewomenmovie

One of the most memorable scenes in Little Women (2019) would be their trip to the seaside which clearly hints at Winslow Homer’s seascapes. Their use of checks, stripes and paisleys as well as straw hats makes reference to traditional Victorian style and American Impressionism. Each girls’ persona is again emphasised in their combinations of attire. Winslow Homer also often depicted strong-working women in his work which perhaps further resonates with the March girls’ persona.

supportive forar ticle
Screenshot from Instagram: littlewomenmovie

Further into the movie, the girls put on a play for Christmas. The set-up is a clear reference to Julia Margaret Cameron’s theatrical photography of her daughters: the paper-cut stars, branches, leaves, fairytale-esque costumes all serve to set up a world where the women are equal to men. The flower crowns also become symbols of innocence. The allusion to strong feminine figures in art history clearly parallels the girls’ ambition to be recognised in the art world.

Instapic
Screenshot from Instagram: littlewomenmovie

The beauty of the March sisters is also clearly represented in their likeness to Pre-Raphaelites women. Visible in the loose but elegant clothing worn by characters like Jo and Meg, the characters are suggested to have timeless and elegant beauty. Like Rosetti’s muses, the girls engage in artistic activities such as writing, playing instruments or reciting poetry.

instapic little women
Screenshot from Instagram: littlewomenmovie

Finally, the influence of American Impressionism clearly dominates the ‘before’ portion of the film whilst French Impressionism dominates the later parts of the film. Particularly evident with Amy’s dress after she moves to Paris. Although she was always weary of her looks, older Amy becomes the most decorated out of all the sisters and frequently adorns herself with embroidered dresses, large skirts, embellished coats and hats. This ‘maximisation’ of dress shows the personal growth her character. Paralleling her loss of innocence, it further reflects her determination to become the main provider for her family.

Screenshot from Instagram for little
Screenshot from Instagram: littlewomenmovie

These are only a small number of artistic influences that can be found in Little Women (2019). The three balls also clearly mark the evolution of style from the mid-19th century to late 19th century. As the ideal female figure moves from an Empirical-styled dress to modern French fashion, the movie encompasses a wide range of costumes and dress. Jacqueline Durran’s dress research in 19th century photography and paintings, as well as books and fashion magazines of the time, brings out, for me, the joy of cinematography. Her modern twist on periodically accurate clothes illustrates that filmography is often embedded in dress. All that can be said is this: Go get that Oscar Jacqueline!

Teeth, Orthodontics and Fashion

‘You’re never fully dressed without a smile’, sang little orphan Annie back in 1976. Today, however, this seemingly glib aphorism rings truer than ever, as more and more people consider the perfect smile an essential aspect of their look.

My own experience with my smile has been mixed. I’m a small person with (according to my dentist) unusually large and slightly crooked teeth, and since my early teens I’ve been rather self-conscious of them. So in October 2018, I finally bit the bullet and had braces fitted. Being 23 at the time, I was conscious that I was significantly older than the typical orthodontist patient, but decided to accept 18 months or so of (even more) frequent ID’ing in exchange for long-term gain. With a heightened awareness of my own teeth, I caught myself paying extra attention to the smiles of others and the more I looked around, the more I noticed that braces on adults are far more common than I’d initially thought.

In 2012, the New York Times reported on the growing popularity of cosmetic orthodontic treatments amongst those aged 18 and over, noting that between 1994 and 2010 the number of American adults receiving such treatments rose from 680,00 per year to around 1.1 million. By contrast, the number of children visiting orthodontists increased by only 15%. Public interest in gaining the perfect smile has only increased since then, and at the end of last year Vogue published an article entitled ‘What Do Your Teeth Say About You?’. Here, Suzanne Scott commented on new trends and technology in cosmetic dentistry, informing readers about the most popular methods of teeth straightening and warned us about which whitening fads to avoid (note to self – throw away that charcoal toothpaste).

The growth in popularity of adult braces is undeniably bound up with the ideals of our social media culture – an obsession with perfection that, while unrealistic, we are actively encouraged to pursue. We’re all aware of the fakery involved in augmented reality filters that whiten our teeth, reshape our nose and define our jawlines, and we feel like frauds when we use this technology. The next step then, naturally, is to change those things for real. In such an image-obsessed age, appearance is everything and the rise in adult braces is symptomatic of an increasingly widespread anxiety about living up to our carefully crafted, ideal Instagram selves. We strive to make ourselves in this image.

The preoccupation of braces and orthodontics with reality can also be read in the appearance of these items, which tend to be valued either for their invisibility or their distinct visibility. For many adults, discretion is key when fixing their smiles: in order to give the finished result a veneer of reality, it’s important to make the process and devices by which it is achieved as inconspicuous as possible. Clear aligners such as Invisalign, hidden braces or white braces (like my own) have become common solutions to this problem. For others though, braces are a chance to make a statement, particularly through the use of bright colours and sparkling metal. In 2015, Kitty Hayes featured on the cover of CR Fashion Book, sporting a huge grin and bright blue ceramic braces. Indeed, the shape and colour of the braces was paralleled and exaggerated by the metal collar the model also wore around her neck. Although Hayes was only 17 at the time, the magazine’s target audience is significantly older than this, and the appearance of braces on the cover of such a well-known fashion magazine (which had, the previous month, featured Beyoncé) positions them as a quirky, eye-catching and stylish accessory.

Other accessories such as teeth grills and tooth gems have also emphasised the fashion potential of teeth and the latter have been worn by the likes of Kendal Jenner, Hailey Bieber and, most notably, by Adwoa Aboah, who showed off a Chanel tooth gem at the 2017 BRIT awards. Perhaps it’s time I jazzed up my own braces with something other than spinach, before they’re removed in April…

Street Art in Fashion

After graduating from the Courtauld in 2017, I began working in a “street art” gallery located down the heavily graffitied Brick Lane. The gallery is a hub for alternative sub-cultures that often engage with pop-culture so it seems natural that fashion designers would also clock on to the world of street art. My first exhibition was for Australian artist Ben Frost, just after this show, his commercial, satirical pop-art style was picked up by designer Jeremy Scott for Moschino’s autumn/winter 2018 capsule collection. His designs were printed onto handbags, dresses, hats and coats, the modern advert designs a notable contrast with 1960’s styling of the models. Ben Frost’s work subverts mainstream iconography from the worlds of advertising, entertainment and politics. Combining these elements with the ‘Jackie Kennedy’ styling of Moschino’s looks calls to mind Walter Benjamin’s idea of tigersprung. The show illustrated how the digital world can leap into the past, referencing the 1960’s right down to the pillbox hats.

insta of models
Screenshot from @benfrostisdead instagram, models Stella Maxwell and Bella Hadid in Moschino A/W, 2018 collection, Milan

Frost’s kitschy style seemed well suited to the ‘camp’ aesthetic of Jeremy Scott’s Moschino. Similarly, more traditional designers have collaborated with street artists to meet the continued demand for relaxed, sports-luxe fashions. The following year, I worked an exhibition with New York street artist Dan Witz. As we were setting up his large scale, photo-realistic paintings of mosh pits, I came to learn that he had also worked alongside a fashion brand the year before. Dior had incorporated his mosh pit paintings into their prints for Kris Van Assche’s Dior Homme, autumn/winter 2017 collection. Whilst initially wary about working with such an iconic house, Witz later agreed eventually agreed to collaborate once he understood the artistic vision behind the collection. His paintings explore the climatic tension of mosh pits and how they create ‘beautiful moments of chaos’. The prints then exploded over the runway, in suits, denim, capes and outfits worn by artists such as Liam Gallagher and ASAP Rocky. As popular culture and street-style becomes increasingly important to high fashion brands, street artists provide perhaps the most effortless intersection between ‘street’ and high style.

Moschino
Screenshot from @danwitzstreetart instagram, Asap Rocky in Dior Homme A/W, 2017 collection

While fashion brands have taken a significant interest in street artists within the past few years, – see Kaws’ involvement with Vogue and Comme Des Garçons or Shepard Fairey’s own clothing brand, Obey- this cross over between designer and artist is not new. Keith Harring’s art and activist designs has been a cosntant influence to designers and brands hoping to reach the masses. On display at Tate Modern’s ‘Keith Harring’ exhibition was a Vivienne Westwood and Malcolm McLaren knitted jumper and skirt ensemble originally designed by Haring for their ‘Witches’ winter 1983 collection. Fittingly, the outfit was lent from the personal collection of Dior’s Kim Jones. This further connects fashion to the influence of street art. From the past to the present, both worlds intersect, forming an interesting and refreshing relationship that is bound to continue.

Dress Moschino
Authors own image, Malcolm Mclaren and Vivienne Westwood, with a textile design by Keith Haring, ‘Witches’ collection, Winter 1983, photographed at Tate Modern Liverpool, August 2019

 

 

References:

Evans, Caroline, Fashion at the Edge (Cambridge, Mass: Yale University Press, 2003), p.34

https://www.stolenspace.com/ben-frost-x-moschino

Instagram – @benfrostisdead @danwitzstreetart

Chanel No.5 and Christmas

‘Christmas and Chanel Perfumes go Together’ reads the tag line of a Chanel No.5 advert in Harper’s Bazaar, 1937 New York, December issue. The world-renowned scent is perhaps the most recognizable perfume name of the 20th century, since its debut to select clients on May 5th, 1921. The release of the perfume of the fifth day of the fifth month was no coincidence, but rather an homage to Chanel’s favorite number- five. Her affiliation for the number five stemmed during her time spent at the care of nuns in Aubazine, where the pathways leading to the Cathedral were laid out in patterns of five extending into the abbey gardens. When sampling glass vials of scents numbered one to twenty for her first perfume, she of course chose the vial presented to her with the label ‘five’ on it, and thus the iconic name was born.

Chanel No.5 became a cult like fragrance, presented in a classic glass bottle, it disregarded any frivolity and fussiness of perfume bottles preceding it. The clean lines and invisible quality to the bottle design further highlights the simple, square label on the front reading ‘No.5, Chanel, Paris, Parfum’, as well as allowing focus to remain on the golden, honey coloured liquid inside. The popularity of the perfume continued decades later. In 1952 actress Marilyn Monroe claimed she wore nothing else to bed except ‘5 drops of Chanel No.5’, this statement further cemented the perfumes iconic scent status.

With such desire surrounding the perfume it is natural to see its correlation with Christmas, as a gift which is more than a perfume, but a lifestyle. Adverts in Harper’s Bazaar and Vogue from the 1920’s up until 2019 have continued to advertise Chanel No.5 as the perfect Christmas gift, emphasisng it’s timelessness, as well as revealing its modernity as the scent stands the test of time. The advert first mentioned from 1937 shows a model looking up towards the light with a flower crown on her head, evoking an aura of a Grecian Goddess, in her hands she casually holds a cigarette, placing her back into the modern world. The advert states, ‘It is only natural, then, that at Christmas, feminine thoughts turn to the perfumes of Chanel’. This idea is repeated in Harper’s Bazaar, 1985 New York, December issue, in an article titled ‘The Scents of Christmas’, illustrated with different gift boxes of Chanel No.5 containing bath oils, soaps and of course, the fragrance itself.

Harper’s Bazaar, 1937 London, December issue also featured a Chanel No.5 advert detailing the various other products you can buy to further layer your “Christmas” scent, including a cologne for men, the tag line reads ‘The Gift of Good Taste’, expressing how men and women can gift each other something synonymous with fashion. This idea is reflected in an advert from 1976 in which the various perfume products are detailed with the words, ‘You don’t have to ask for it. He knows what you want. Chanel No.5’, concluding how the fragrance has become intrinsic with gifting, lifestyle and status. Now, in 2019, the Chanel No.5 advert is the embodiment of Christmas, as snow falls around the bottle in a Chanel Christmas snow globe, complete with limited edition Christmas packaging. It is safe to say that for nearly a century now, Chanel No.5 and Christmas really has gone hand in hand.

The Return of the Mullet

Business in the front and party in the back. Yes, the mullet has returned. While critics have hoped the style will remain part of a regrettable past, the mullet is experiencing a comeback in fluorescent colors and dramatic lengths. What was once considered a dark spot in the history of popular culture, the hairstyle now graces the pages of Vogue and catwalks of major designers. Whether we like it or not, the mullet is here to stay for those brave enough to wear it.

The mullet seems to have emerged within the music world of the 1970s. As a precursor to giant 1980’s volumized hair, the 70’s rendition of the mullet perhaps expressed a forward-looking sensibility, a way to achieve volume on top of the head without masses of hairspray. David Bowie adopted the hairstyle in the early 1970s to capture his futuristic, androgynous character, Ziggy Stardust. The redheaded spaceman was a bizarre and shocking subversion of gender for its time. This sense of androgyny can be seen in a photograph of Paul and Linda McCartney donning matching mullets in 1973, proving that the hairstyle could easily cross gender lines. The 1970s iteration of the mullet perhaps reflected an idealistic, progressive style that could be worn by people of all genders which provided volume and long waves at the same time. It was a step towards the endless volume and curl of the 1980s, but still reflected the shaggy locks of the counterculture of the 1960s. In the 1980’s however, the hairstyle was cemented as a symbol of bad fashion. From country singer Billy Ray Cyrus’s adoption of the hairdo to the Joe Dirt films from the early 2000’s, the hairstyle has long been synonymous with white trash, the antithesis of fashion.

Photograph of Paul and Linda McCartney in black and white leaning into each other and looking at the camera.
Paul and Linda McCartney, 1973. (Image: Liverpool Echo/Stephen Shakeshaft)

Despite the sordid past of the mullet, this hairstyle has recently been seen on high fashion catwalks, magazine pages, and it-girls across the world. Marc Jacobs has particularly been interested in bringing the mullet back. In his autumn 2013 fashion show, he outfitted all of his models in in textured, uniform mullets. Anna Sui did something similar in her autumn 2019 show, in which all of her models wore spiky, technicolor mullet wigs. Gucci has also been rigorous in rounding up personalities and musicians who have mullets for their advertising campaigns, like Dani Miller and Amy Taylor who both wear mullets as frontwomen of punk bands, Surfbort and Amyl and the Sniffers, respectively.

Three models in a line on a runway with mullets.
Marc Jacobs, Autumn/Winter 2013 (Image: Josh Haner/The New York Times)
Instagram Screenshot of Anna Sui models wearing pink outfits with pink mullets.
Anna Sui, Autumn/Winter 2013. (Instagram: @annasui)
Instagram Screenshot of two models shooting a Gucci campaign sticking their tongues out.
Dani Miller and Amy Taylor for Gucci Pre-Fall 2019. (Instagram: @gucci)

Early in the semester, our class considered the definitions of fashion, and discussed the work of Joanne Eicher and Mary Ellen Roach Higgens who wrote that dress can be considered “an assemblage of body modifications and/or supplements displayed by a person in communicating with other human beings” (15). In this sense, clothing, tattoos, piercings, and even mullets are considered fashion, and those who adopt the these elements communicate something to the world in doing so. But what exactly does the mullet communicate?

As silky, shiny beach waves and blunt bobs have become fashionable in recent years, the mullet is a rebellion against orthodox styles. The mullet does not make much sense as a practical hairdo, as the flowing layers in the back of the head need to grow long while the shortness atop of the hairdo needs constant trimming. The backs of mullets often become infamously thin “rat tails” while the front stands up strait. It doesn’t make a lot of sense as a hairstyle, but this certainly appeals to people who want to push against the beauty standards and trends of the fashion world. Suitable for any gender, the mullet is a subversion of gendered beauty standards that separates men and women by their hair. It is both male and female. When we see a mullet we conjure up memories of David Bowie and Billy Ray Cyrus, but above all, I think the mullet is a rebellion against fashion and a celebration of “bad taste.”

 

References:

Arden Fanning Andrews, “Mullets and Shags, Oh My! The Anti-Blowout Movement Taking Over NYFW’s Runways” in Vogue, February 13, 2019. https://www.vogue.com/article/mullets-shags-hair-fall-2019-new-york-fashion-week

Joanne Eicher and Mary Ellen Roach-Higgins, “Definition and classification of Dress: Implications for Analysis of Gender Roles” in Dress and Gender: Making and Meaning, (London: Berg, 1992). 8-28.

Sequins

With Christmas fast approaching, it is the time when sequins make a reappearance. Sequins are often considered a hit or miss, depending on personal taste. And yet, during this time of year stores continually produce sequined garments for the holiday season. Sequins of varying colours and sizes are eye-catching and are perfect to wear for celebrations. However, they are not only viewed as seasonal within the fashion industry but are now considered as year-round embellishments.

Often thought to be popularized by the 1970s or Michael Jackson, sequins in actuality have a long and complex history. It was Leonardo di Vinci who made a sketch for a machine to produce sequins between 1480-1482, which used pulleys and levers. However, this never came to fruition.

Old sketch of machinery on yellowed paper
Instagram: @renaissance.art

The word sequin or sikka in Arabic translates as ‘coin’ or ‘minting die’, which references money and wealth. Early examples come from the Greeks, who would drill holes into coins and tie them onto clothing for the elite. Similarly, gold sequined disks sewn onto garments were found in King Tutankhauamun’s tomb in 1922, which were deemed as a way to promise financial stability in the afterlife. In the late 16th century the term transformed into the French word ‘sequin’ that has been used ever since. Sewing gold, coins or sequins onto clothing became a symbol of wealth or status, and in some parts of the world was used to ward off evil spirits. As centuries passed, sequins came to serve new functions. During the 1920s, flapper dresses were often embellished with sequins to reflect the glamour of the age. In antiquity, wearing coins was expensive, heavy and impractical. However, by the 1930s Herbert Lieberman solved this issue through developing acetate sequins when working in film production for Eastman Kodak. This allowed for plastic and lightweight sequins to be seamlessly attached to garments, as seen in the modern day.

The impact of sequins on fashion is exhibited in the collection of the Victoria and Albert Museum in London. Many of their items demonstrate the long history of sequins within the industry, for example a 1932 Chanel evening dress made of saxe-blue silk that is covered with matching sequins. Furthermore, Cristóbal Balenciaga’s elaborate evening outfit reveals the designer’s interest in surface textures and patterns. In this example, the sequin discs are of varying shades of pink, which are designed to shimmer through the movements of the wearer.

As stated recently by Fashionista: “SEQUINS ARE COVERING THE SPRING 2020 RUNWAYS: Fashion’s obsession with sparkle is still going strong.” Sequins seem to be dominating modern spring fashions rather than floral prints, as shown in Marc Jacobs and Bottega Veneta’s recent shows that included a variety of shimmering evening gowns. Ultimately, designers are suggesting that sequins are not seasonal but a year-round trend.

Model in long orange coat and orange hat and gold sequin dress
Instagram: @britts_picks
Modern in silver sequin dress on runway with other models behind
Instagram: @bottegaveneta

References

Fashionista, “SEQUINS ARE COVERING THE SPRING 2020 RUNWAYS: Fashion’s obsession with sparkle is still going strong”, https://fashionista.com/2019/09/mfw-spring-2020-trend-sequins

Fashion Gone Rogue, “How to Dazzle in Sequins this Season”, https://www.fashiongonerogue.com/sequins-about-fashion-style/

Smithsonian Magazine, “A History of Sequins from King Tut to the King of Pop”, https://www.smithsonianmag.com/arts-culture/a-history-of-sequins-from-king-tut-to-the-king-of-pop-8035/

Threads Magazine, “A Short History of Sequins”, https://www.threadsmagazine.com/2019/04/24/short-history-sequins

Victoria and Albert Museum Website, “Evening dress”, http://collections.vam.ac.uk/item/O85664/evening-dress-chanel/

Victoria and Albert Museum Website, “Evening outfit”, http://collections.vam.ac.uk/item/O110006/evening-outfit-balenciaga-cristobal/