5 Minutes With… Ipek Kozanoglu

We’ve been busy working on our dissertations, so we’re taking the opportunity to get to know the current MA Documenting Fashion students. Here, Ipek discusses the construction of the modern Turkish women, Grace Kelly, Wiener Werkstatte designs and a special red velvet dress.

What is your dissertation about?

My dissertation is about the modern Turkish women of the 1930s, how she reinvented herself through fashion in 1930s Turkey, a period when the Turkish Republic had just been established and the country had been under a very drastic social change, a modernisation period. Through my deep dive into the archives, I have found a variety of amazing magazines as Fashion Album and Seven Days from 1930s Turkey with illustrations and photographs of tailors and designs that gave an idea of how fashions of the West were reinterpreted by the Turkish women in a quest to take control over their self-fashioning.

I guess my interest in this topic first and foremost stemmed from the fact that I never got a chance to study this subject at school as it was quickly brushed over to move on with the curriculum, which often is the case in high school. But also, after studying the Western fashions and history for a year I started to think of how my culture compares to the developments in the West and how did it respond. It was incredibly interesting to analyse a completely different ideology and thought processes that surrounded fashion in Turkey.

Turkey is often thought of in an Orientalist and ‘exotic’ fantasy context which stemmed from various Orientalist painters of the West from the 1800s as Delacroix and John Frederick Louis often discussed in art history. However, although the West is often regarded as the centre of thought, fashion and all else, the meanings that fashion spurs differ greatly in different cultures. For the modern Turkish women, it was an opportunity to harmonise both symbols of Turkish culture with the fashions of the ‘modern’ West to carve out her silhouette, establish her now empowered status in Turkish society after being veiled and thus physically, metaphorically invisible and absent from society for far too long.

The image below is one of many photographs that show the newfound confidence of the modern Turkish woman in her self-fashioning. Here students of the Istanbul City Theatre hold on tightly to one another whilst getting out of class, confidently walking across the gardens of the theatre, displaying their unveiled hair and highly fashionable dresses.

Figure 1: Kurt and Margot Lubinski, Drama Students of Istanbul City Theatre, 1930s, National Geographic  Bogazici University Archive.

Do you have an early fashion memory to share?

I guess I can trace it back to New Year’s evening of the year 2000. It is probably also the earliest memory that I have. I was 4 years old. The whole family had gathered at my mom’s uncle’s house to celebrate the evening and it was most likely the biggest party that I had ever been to up until the age of 4. I distinctly remember that my mother wanted me to look extra ‘chic’ for that night so she dressed me in this gorgeous red velvet dress that had a bow pinned at the back. I still remember the texture of the smooth velvet against my skin. I felt so incredibly special in this dress with my matching red shiny shoes, a matching red bow on my hair and I knew in my heart that it was going to be a special evening. It turned out to be nothing less than that as I remember it to this day. Although my feet hurt, it was way past my bedtime, and the bow’s pin started to jab my back a bit towards the end of the night, I felt like a star and it was all worth it as many relatives complimented the dress and ‘my impeccable style’. What more can a 4-year-old girl ask for other than going to bed past bedtime hours (which was 08:00 pm), eat as much cake as she likes and sit in a gorgeous red velvet dress while everyone complements her? It was a night to remember for sure. Sadly, I have outgrown that dress and although the dress was given to a younger cousin to enjoy, I’ve kept the shoes, like Cinderella and it still reminds me of that night and how I felt. This photograph of me from that night, staring at the cake while fidgeting with the buttons of my cuff as everyone stares at the camera, probably shows my two true passions in life: chocolate cake and dress.

Which outfit from dress history do you wish you could wear?

Old Hollywood has a timeless quality, grace and elegance that I find myself thinking about often as it’s an essence that seems to be lacking in the 21st century. There are so many iconic fashion moments in any movie featuring Grace Kelly but I have absolutely loved this blue chiffon dress from Alfred Hitchcock’s To Catch a Thief (1955) where Kelly stars opposite Cary Grant. This movie was probably how my obsession with the fashion of Old Hollywood started.

There is something so otherworldly about this dress. The way the chiffon almost floats about, the additional liveliness that different shades of blue bring to the dress, creates an astounding effect. For me, Grace Kelly always was and still is a true fashion icon and epitome of elegance. I felt like this dress made her look like a Greek Goddess and who wouldn’t want to look like a Greek Goddess on any given day of the week? Especially now when I’m dressed in comfortable loungewear writing my dissertation, far from displaying any ounce of elegance.

Figures 2: Screen Capture, Grace Kelly in To Catch A Thief (1955)

What is your favourite thing that you’ve written/worked on/researched this year?

Although it was a tough project for me, I loved working on my virtual exhibition. It was such a unique assignment as surprisingly I’ve realised how I don’t think about what goes into the organisation of an exhibition or how difficult it is to choose pieces of artwork to fit into the theme of an exhibition when I visit an exhibition which this assignment made me think about.

My exhibition was on Wiener Werkstatte and Reform Dress of the 1910s. I have first come across this subject when I visited Neue Galerie in New York last summer and saw a few drawings made by different designers of the group. I never would have thought that it would inspire me to write my virtual exhibition on it. However, I was so fascinated by the variety of artistic hand-made objects produced from dresses to the various artworks, illustrations, postcards, and jewellery that these dresses inspired and the lack of any focused exhibitions on this subject made me want to analyse it further. The Werkstatte believed that transforming objects of everyday and thus surrounding oneself with design objects would elevate and transform the mundane reality of everyday life. They named this concept ‘gesamtkunstwerk’ which translated to ‘total artwork’. Although the establishment and growth of the group coincided with both World Wars their success and popularity that stemmed from their constant production of innovative designs saved them from facing an early demise even though the group was experiencing severe economic hardships. It was one of the biggest design movements in history that eventually inspired Bauhaus in Germany. They also further developed the reform dress which was initially established by Gustave Klimt and Emilie Flöge. A baggy dress that completely hid the female figure by eliminating the corset coincided with and was further fuelled by women’s emancipation movements that were taking place around the world. I loved curating this ‘virtual exhibition’ where I got to bring together dresses, fabric samples and various artworks and jewellery that were inspired by these dresses in one space and see how each artist responded to one another, further fuelling this hub of creativity. I loved studying this pivotal period in fashion where the elimination of the corset fashion broke another boundary and entered a new age in the West.

 

Figure 3: Madame D’Ora, Wiener Werkstatte Dress, c.1920s

What is your favourite dress history photograph?

I don’t know whether it’s because I have really enjoyed writing about her for my second essay or because it’s summer (2nd of June as I’m writing this) and I’d rather be sunbathing than cooped up in my bedroom studying, but I adore this photograph from Harper’s Bazaar’s June 1950 issue of Natalie Paine by Louise Dahl-Wolfe and I’m hoping to look as fashionable sunbathing as her in a few weeks’ time. This photograph was from a shoot that Dahl-Wolfe did in Morocco and in true Dahl-Wolfe fashion her impeccable mastery over light and shade and her precise knowledge of colour theory once again shines through this photograph. Dahl-Wolfe often used geometry and divided her photographs into planes and patches of colour to draw attention to the model’s flexible body and the wonders of American sportswear. The patches of colour here from the green bathing suit, the model’s bright red lips and matching nails, to the fruit basket all juxtaposed against a monochrome setting, white moucharaby (a Moorish style enclosed closed balcony with the enclosure made up of carved wooden latticework), beige ground, exactly does that and directs the eye to the model and the horizontal axis of colour that is created with the model and the fruit basket. I was wondering why I was instantly drawn to the gorgeous vibrant green bathing suit and very quickly found out that it was a design by Clare McCardell who I have become obsessed with throughout my studies at Courtauld and was disappointed how little information existed on her and her designs. Dahl-Wolfe and McCardell often collaborated as Dahl-Wolfe found McCardell’s dresses to be incredibly photographable and who wouldn’t agree with that statement as the photograph speaks for itself? I love the clever and unexpected placement of a map with a star placed on it just under Paine’s head, as if she is already planning her next getaway and is ready to hit the road for someplace else any second, which is a mentality that we should have at all times.

Figure 4: Louise Dahl-Wolfe, ‘Afternoon in Moucharaby’, Harper’s Bazaar June 1950

As I was writing this blog and went through the various research that I’ve conducted over the course of a year, I’ve realised how I’m much more conscious of dress and its power of making a statement, constructing an identity and reflecting the spirit and culture of a society. Every day we make a choice of presenting a different version of ourselves to the world around us. Whether it’s a conscious decision or not, it is a silent yet powerful declaration regarding who we are or who we want to be in this world.

 

By Ipek Birgul Kozanoglu

Fantasy, Nostalgia and Norman Parkinson

Norman Parkinson’s fashion photographs are imbued with contradictions. His ‘action realist’ images juxtapose narratives of fantasy. He pioneered dynamic depictions of women in motion yet excelled in his arrangements of the female body in quiet moments of poised and pensive stillness. Despite Parkinson’s seven-decade career, his contemporary Cecil Beaton credited his ability to reinvent his photographic style ‘according to the necessities of the day.’ However, Parkinson was a self-proclaimed nostalgic photographer, admitting ‘nostalgia is for me one of the great emotions, I have to edit this tendency a bit’. Nostalgia permeates Parkinson’s fashion photography, hidden within his characteristically colourful and energetic compositions, which distinguished him from his contemporaries.

Norman Parkinson, Nicky Samuel, British Vogue, December 1972, chromogenic print, 76.2 x 76.2 cm (1st Dibs)

A flame-haired figure with a lily-white complexion, seemingly floating on an ocean of textiles, stretches her limbs as if in a fairy-tale slumber. Nicky Samuel, a socialite and wife to the owner of Granny Takes a Trip boutique, drapes herself across her richly furnished interior space. Parkinson scatters visual clues throughout the composition to create a sense of unease; a corkscrew and two empty glasses perhaps hint to hedonistic over-indulgence whilst also revealing that she is not alone. A discarded copy of Hollywood Babylon (a controversial exposé of Hollywood’s sordid underbelly of sex scandals and mysterious murders) transforms her dishevelled slumber into something more sinister. The lilies that tower over her, inevitably staining her porcelain face with sickly pollen, symbolise both purity and death.

In the late 60s and early 70s, the misty medievalism and mythology of the Pre-Raphaelite Brotherhood, the Victorian art movement, wafted into contemporary consciousness. This nostalgic influence was evidently not lost on Parkinson. The impression of submersion, the floral motifs, Samuel’s Pre-Raphaelite characteristics and the morbid undertones of the composition all call to mind John Everett Millais’s Ophelia. However, featured in British Vogue in December 1972, Parkinson’s image indicates how casually Pre-Raphaelite iconography seeped into fashion contexts from the late 1960s onwards. The similarities between Parkinson’s image of Samuel and Millais’ Ophelia are potentially non-coincidental. Although Pre-Raphaelite art had remained largely unpopular up until its revival in the 1960s, a 1967 exhibition of Millais’s work at the Royal Academy would have brought him, and Ophelia, to the forefront of contemporary artistic culture.

John Everett Millais, Ophelia, 1851-52, oil on canvas, 76.2 × 11.18 cm, Tate Britain, London (Tate Britain)

Direct comparisons can be drawn between Samuel and Ophelia. Both are seemingly floating atop a surface punctuated by flowers. While Ophelia’s saturated gown drags her into the watery abyss of death, Samuel’s heavily patterned chiffon dress, designed by Ossie Clark and Celia Birtwell, drowns her body in bold tulips and pulls her deeper into the ripples of patterns. Like the Pre-Raphaelite Brotherhood’s ‘truth to nature’ philosophy, Parkinson was ‘not interested in anything that nature hasn’t smiled upon’, and he was reluctant to retouch his prints. Parkinson’s ability to capture the wider nostalgic resurgence of Pre-Raphaelite art in the 60s and 70s infuses his composition with a desire to return to a realm far removed from the synthetic modernity of post-war Britain. Yet, despite the arguably sinister undertones of Parkinson’s composition, there is something comforting in Samuel’s doll-like appearance and the ease of her lethargic pose.

Parkinson’s childhood memories of time spent in the countryside, espying ‘girls with loose dresses and a minimum of underclothes…lying around the lawn with languorous ease’ potentially informed his depiction of Nicky Samuel. Parkinson himself attests to this, stating that, throughout his career, ‘I photographed the memory of those well-observed weekend girls that I had seen through the fence’. This indicates that Parkinson’s photography is consciously informed by his nostalgic, and perhaps voyeuristic, tendencies.

Robin Muir argues that Parkinson ‘effortlessly transferred the spirit of neo-romantic pastoralism into a resolutely urban environment’. This is perhaps applicable to his depiction of Samuel, given that she is situated within her Chelsea home. Parkinson’s ability to bring the outdoors into the domestic realm conveys a suspension of reality. Parkinson himself claimed that ‘if you are going to be an artist – even a photographer – I think you have to major in fantasy.’

Norman Parkinson, Floating with Flowers, British Vogue, 1956, chromogenic print, 66 x 66 cm (Sotheby’s)

Furthermore, Parkinson’s portrayal of Samuel also mirrors his image from a 1956 location shoot in India for British Vogue. Like Samuel and Ophelia, model Barbara Mullen lies atop a watery expanse, in this case Dal Lake in Kashmir, laced with tulips, lilies and other exotic flowers. The dappled sunlight on the otherwise pristine surface of the lake reflects the clouded pattern of her dress. Yet, like Millais’ Ophelia, there are morbid undertones to this image. Mullen’s indifferent gaze into the middle distance and her partial submersion render her body totally passive. The boat on which she lies is obscured by, and overflowing with, flowers, which perhaps calls to mind a funeral boat. However, this image epitomises Parkinson’s excessively glamorous overseas fashion shoots in a time when long-haul travel was still fledgling.

Parkinson’s saturated use of colour is also notable. It wasn’t until the mid 1970s that he was working almost exclusively in colour, and this vibrant image from 1956 would have been situated among the largely black and white pages of British Vogue. Parkinson himself stated ‘I’m sure all the best photographers use black and white, but… I dream in colour…for me colour has always held more magic,’ which further hints to the degree of fantasy that underlined much of his work.

In his depiction of Nicky Samuel, Parkinson’s composition not only embodies the nostalgic fascination with the Pre-Raphaelites that resurged during the late 1960s, but also his nostalgic twinge for his idyllic childhood and his own photographic oeuvre.

By Claudia Stanley

Sources:

Anon., ‘Precious Original: Augustus John’s Chelsea Studio Regenerated by Nicola Weymouth’, British Vogue, No. 15, Vol. 129 (London, December 1972), pp. 128-129

Louise Baring, Norman Parkinson: A Very British Glamour (New York, 2009)

Robin Muir, Norman Parkinson: Portraits in Fashion (London, 2004)

Lucy Paquette, ‘James Tissot and the Revival of Victorian Art in the 1960s’. The Hammock (July 2004) https://thehammocknovel.wordpress.com/2014/07/31/james-tissot-and-the-revival-of-victorian-art-in-the-1960s/ accessed 29/03/22)

Norman Parkinson, Lifework (London, 1986)

5 Minutes With…Victoria FitzGerald

We’ve been busy working on our dissertations, so we’re taking the opportunity to get to know the current MA Documenting Fashion students. Here Victoria discusses Celtic Revival craftsmanship, the humble sundress and her fondest fashion memories. 

What is your Dissertation about? 

My dissertation centres around a study of the Celtic Revival period in Ireland. Through a close analysis of two defining cultural leaders of the era- The Dun Emer Guild of craftswomen and the Anglo-Irish patroness Lady Aberdeen, I’m looking to place in context the ethnic fashions of an emerging nation which must first come to terms with its troubled past. 

I first learned about the Dun Emer Guild during my undergraduate degree in Dublin. As an Irish woman fascinated by fashion and textile history I was shocked to have never been introduced to the story of this revolutionary institution before, and knew that I couldn’t be the only one missing out. From there an obsession took root, which eventually inspired my dissertation topic. 

Figure 1: The Embroidery Room at Dun Emer Industries 1902 (Photograph), National Gallery of Ireland, Dublin.

This subject area feeds into my particular interest in artisanship and the handmade. Truly, as much as I adore leafing through old editions of Vogue and Harper’s Bazaar, it has been an indescribable pleasure to dive head-first into a pseudo-archaeological study of fashion history. I have had the opportunity to physically explore and examine some of the most exquisite creations from this period in history, and have had the chance to understand them as lived creations. One of my favourite encounters I have had on this research journey has been with a watercolour sketch of a Celtic Revival outfit by craftswoman Katherine ‘Kitty’ McCormack of the Dun Emer Guild (figure two). The juxtaposition of an overtly 1920’s drop waist silhouette alongside an attempt to reproduce key garments of the traditional Celtic wardrobe such as the léine (tunic), brat (sash) and ceannbheart (headdress) delighted me no end upon first discovery. This fusion of heritage and Modernity encapsulates the spirit of the Celtic Revival which I am attempting to address in my dissertation, and is epitomized by this sketch. 

Figure 2: Dun Emer Guild, illustration of Kitty McCormack’s design for Clare Kennedy’s Celtic Revival Costume, c. 1927. Watercolour on paper, 34 x 21 cm. Dublin: National Museum of Ireland.

 

Which outfit from dress history do you wish you could wear? 

As of late, I cannot stop thinking about Marilyn Monroe’s blue polka-dot sundress from 1957. Ever the pragmatist, I couldn’t justify naming a fanciful suit of armour or extravagant ballgown as my answer for this question, as I am inferring (or rather deciding) that I get to keep whichever garment I choose. Yet, I know if I could ever lay my hands on this dress I am certain I would probably never take it off. 

Figure 3: Marilyn Monroe and Arthur Miller, 1957.

This outfit epitomizes exactly how I aspire to dress in the summer. Maybe it’s just the idyllic outdoor scene created in this photograph, but Marilyn in this dress looks the image of peace, comfort and class. I love the timelessness of its design, and the serene subtlety of the baby blue fabric against her wispy blonde hair. As a blonde myself, the discovery of this photograph a number of years ago began a painstaking search for a similar outfit. Resultingly, I fell down a rabbit hole of light blue 50’s style dresses which led me to the discovery of Kate Moss’ “Breakfast at Dior” shoot for Glamour France in 1992. 

Figure 4: “Breakfast at Dior”, Kate Moss for Glamour France by Lace Staedler at the Beverly Hills Hotel on Sunset Boulevard, April 1992.

In this Gianni Versace taffeta ensemble Moss embodies the mid-century American Barbie in an almost Stepford Wife-esque eeriness. Whilst obviously dissimilar to Marilyn’s sundress, both outfits take their inspiration from the classic 1950’s swing dress silhouette. The simple twinning of this design with the baby blue colour activates a ravenous part of my brain which deems it a necessity for me to have one of these outfits. Or preferably both. 

What are you wearing today? 

Shockingly, the onset of summer has meant that London has gotten very warm all of a sudden. With that in mind, today I am wearing a vintage pink cotton sundress which I picked up from a young woman on eBay who was looking to find loving homes for her grandmothers clothes from the 1940’s, 50’s and 60’s. The dress is very clearly handmade and was fitted to the exact specifications of the wearer. Luckily enough for me they seem to be my precise measurements too, as this dress feels like a second skin when worn. On my feet I’m wearing a pair of beige espadrilles with rope lace ties to my ankles. I swear they look less odd than they sound. Finally, in my handbag I have a cream cable knit cashmere cardigan which may or may not be donned in this humidity. I have owned this cardigan for as long as I can remember, an thusly cannot recall where I picked it up. 

Figure 5: Close up of the 1950’s Dress Pattern.

Practically, the summer season is probably my least favourite to dress for. If you have ever met me you will understand the remarkable paleness of my unmistakably Celtic skin. To be frank, I am translucent. Thus, I must always factor in the copious amounts of sun cream I have to wear in order to reveal any skin during these months. Simple sundresses like the one I’m wearing today allow me to navigate this tricky balancing act as easily as possible, and enable me to somewhat mitigate the amount of time I have to spend vampirically skulking indoors. Being permanently alabaster in a climate which regularly has the gall to rise above 22 degrees is far from ideal, yet I find classic pieces such as this dress incredibly effective at minimising the hassle of the season. 

Do you have an early fashion memory to share? 

Whilst considering this question I have recalled a number of memorable fashion moments from my childhood, yet one common denominator prevails amongst all of them. I think it is only right that I answer this question by way of lauding my greatest fashion inspiration, teacher and supporter – my mother Paula. 

Some of my earliest memories of experiencing fashion with my mother involved her teaching me to touch textiles before I even considered their aesthetic appeal. Learning the difference between your cottons and linens, your synthetics and your organics and your tweeds from your tartans formed the basis of my early relationship to clothing, and is responsible for my passion of exploring skilled textile craftsmanship. To this day I cannot sleep on a polycotton bedsheet, and can’t stand the sticky cling of a synthetic sports jersey. I have all of these little textile quirks to thank my mother for. 

Probably the most singularly influential moment in my early relationship to fashion are my memories of the creation of my Communion dress. As to be expected with Paula FitzGerald, an off-the-rack white dress would not do for her daughter, so she enlisted the services of the same seamstress who created her wedding dress to construct my special outfit. At just eight years old I vividly remember going to dress fittings with my mother who had a detailed design for the whole ensemble. Day trips were spent going to Dublin haberdasheries, where ribbons and lace were studied and deliberated by my mammy. The finished white cotton dress was her most beautiful brainchild, and was gracefully unique and understated. Through that experience I began to understand clothing as something inherently tied to the human experience, and not simply as an inconsequential consumer item. 

As I am answering this question I have come to realise that I probably have another dissertation’s worth of memories that I could recount regarding myself, my mother and fashion. The experiences I have shared with her throughout my life have been the single most influential force on my studies of fashion at the Courtauld, and continue to guide my relationship to clothing every day. 

By Victoria Fitzgerald

5 Minutes With…Rosie Dyer

We’ve been busy working on our dissertations, so we’re taking the opportunity to get to know the current MA Documenting Fashion students. Here, Rosie discusses Kwame Brathwaite, William Shakespeare’s Romeo + Juliet, and designer collections.

What was your Virtual Exhibition about? 

My virtual exhibition was called Star-Cross’d Lovers: Costume, Symbolism, and Romance in Baz Luhrmann’s Romeo + Juliet (1996) and it focused on analysing the visual story of the film. During my research, I uncovered a wealth of information surrounding the choices made in the film and some of the recurring motifs. For example, water is a key motif throughout the film, and it acts as a kind of privacy screen for Romeo and Juliet. So, when we first meet Juliet she has her head submerged underwater, and we meet Romeo on the beach, with the sea behind him. Then, at the Capulet Ball, Romeo rinses his face to try and snap him out of his drug-induced haze, before locking eyes with Juliet through the fish tank. Later that night, the two meet in Juliet’s pool and they hide under the water from the prying eyes of the Capulet staff. Then, after the wedding, Romeo arrives at Juliet’s bedroom soaked from the rain during the battle with Tybalt, before leaving the next morning via the pool once again. To me, this imagery is as fascinating as it is beautiful, and doing this exhibition has increased my respect for Luhrmann as a director tenfold.

 

Who is your favourite designer?

That’s an incredibly difficult question because it is constantly changing for me! My top 5 collections at the moment are Simone Rocha SS22, Miu Miu pre-fall 2020, Miss Sohee FW22, Valentino FW16, and Schiaparelli SS22.

 

Favourite dress history photograph?

My favourite dress history photograph is by Kwame Brathwaite, a Harlem-based photographer who has formed the basis of my dissertation. This particular image is from a promotional photoshoot in 1968 for the annual Naturally show. Kwame and his brother Elombe Brath founded the African Jazz-Arts Society and Studios in 1956 and through this group, Kwame was able to document several decades of great change for Black Americans. The photograph features the Grandassa Models, an all-black, all-natural modelling troupe founded by the brothers to act as the physical manifestation of the Black is Beautiful slogan of the mid-1960s. Alongside them are the founding AJASS members and both on the wall behind them and in some members’ hands, are the promotional posters, portfolios, and brochures that the organisation produced to advertise the events they held. Most notably of these events, were the Naturally shows which featured the Grandassa Models and aimed to promote Blackness, Africanness, and naturalness as beautiful. Brief history out of the way, the reason that this image is my favourite is because of the vibrancy of the colours, those perfectly picked and rounded Afros, and the bold African textiles worn by so many of the group. It is a glorious expression of culture.

Untitled (Naturally ’68 photo shoot in the Apollo Theater featuring Grandassa models and founding AJASS members Kletus Smith, Frank Adu, Bob Gumbs, Elombe Brath and Ernest Baxter), 1968.

 

What is your favourite thing you’ve read this year?

Anything by Carol Tulloch, truly. Although, I especially enjoyed reading Style-Fashion-Dress at the start of the year as it gives such an interesting insight into the importance of language, and the ontology of our discipline’s language.

 

Which outfit from dress history do you wish you could wear? 

Another difficult question but right now, I think I’d like to be wearing Empress Elisabeth of Austria’s magnificent Worth dress and hair jewels in Winterhalter’s 1865 portrait of her. (Reading this back as I’m editing and uploading this post has made me realise that one of last year’s lovely students also said this dress! It is unsurprising really that such an opulent and excessive outfit has a few of us spellbound.)

Empress Elisabeth of Austria, 1865, Franz Winterhalter.

 

By Rosie Dyer

@rosie_dresshistorian

5 Minutes With…Megan Stevenson

We’ve been busy working on our dissertations, so we’re taking the opportunity to get to know the current MA Documenting Fashion students. Here, Megan discusses David Bowie, Paris is Burning, and her early fashion influences.

What is your dissertation about? What prompted you to choose this subject?

My dissertation is about David Bowie… kind of. I’m looking at the personae of Ziggy Stardust and Aladdin Sane, focusing on three sources: Brian Duffy’s photoshoot in January 1973, Masayoshi Sukita’s photoshoot in February 1973, and D. A. Pennebaker’s documentary Ziggy Stardust and the Spiders from Mars (filmed July 1973).

I was initially inspired to research this area after learning about the close connection between Bowie and Japan, which made me wonder about the various influences that collaboratively produced his iconic personae. The incredible glam rock fashion of his Ziggy Stardust and Aladdin Sane period made the choice of which area to focus on pretty easy. I’m really enjoying the research, as it’s allowing me to dig under the surface of visual media and find a whole network beneath. Along with Duffy, Sukita, and Pennebaker, I’ve been researching fashion designers Kansai Yamamoto and Freddie Burretti, make-up artist Pierre La Roche and mime artist Lindsay Kemp. My main realisation has been that there is an infinite list of contributors, collaborators, and influences that came together to produce the Ziggy Stardust and Aladdin Sane imagery that we know so well. Even a rice cooker gets a mention for being relevant! It’s also been really interesting to trace the sources and their uses in various forms – my favourite of which being the Barbie doll dressed and marketed to recreate an image from the Sukita shoot.

Fig 1: ‘Watch That Man III’ by Masayoshi Sukita, 1973. (Snap Galleries)
Fig 2: Barbie as David Bowie, 2019. (Mattel)

What is your favourite thing you’ve written/worked on/researched this year?

My favourite thing would have to be my first essay, which was about the wearing of fur in Jennie Livingstone’s Paris is Burning, a documentary filmed in the late 1980s about the New York ballroom scene. I researched the history of fur as a material in fashion, and the social and cultural reasons fur may be worn in different contexts. Paris is Burning was a particularly interesting lens to view this through, as tensions between fur as a marker of distinction and anti-fur campaigns were dramatically rising. Not only that, but I could bring in a lot on gender and fashion – my favourite topic!

Fig 3: Still of Octavia St. Laurent in the film ‘Paris is Burning’ at 06:17, 1990. (Academy Entertainment / Off White Productions)

What are you wearing today?

Today I am wearing periwinkle blue trousers, a white t-shirt and a brown check jacket. The trousers are the most recent thing I’ve bought, I found them on Depop and am loving them. The t-shirt was given to me as merchandise when I worked on an event a few years ago, and it’s become a staple of my wardrobe. The jacket is originally from Motel, but I got it from a charity shop in Angel for £7. On my feet are a pair of Flamingos’ Life trainers, bought second-hand on Ebay. I’d really recommend Flamingos’ Life – they are plant-based, comfy, and don’t slip off the backs of my feet as I walk along.

As you probably noticed from that description, most of my clothing these days comes from some kind of second-hand source. I started trying to avoid fast fashion about 5 years ago and am really happy with the eclectic wardrobe I have built since. I’ve dabbled with making my own clothes, and the new series of Sewing Bee is inspiring me to dedicate more time to that this summer! I have been desperate for a brightly coloured co-ord suit that fits my body (Zara seems to think I need an extra 6 inches of torso?), so that’s what I’ll be aiming to perfect first.

This MA has really solidified my belief that clothes aren’t everything, but they’re a heck of a lot more than ‘just’ clothes. They are a way for us to customise this character we have been given, to make our day more comfortable, to support our lifestyle and to surround ourselves with softness and colour (at least, these are my main priorities).

Fig 4: Megan strutting her stuff on the streets of London

Do you have an early fashion memory to share?

A glowstick exploding all over my favourite lilac crushed-velvet tank top, age 6! I never fully recovered, and today I own a turquoise crushed-velvet strappy crop top… I actually had forgotten all about the glowstick incident until I thought about how to answer this question, and hadn’t made the connection between that top of 17 years ago and the crop top I now own and wear on nights out. Oh dear.

In terms of fashion media, I have strong memories of media which I think must have come from my big sister, because I was almost certainly too young to follow these when I first watched them. Charlie’s Angels (2000) has Drew Barrymore playing Dylan, and her blue-eyeshadowed rock-chic look definitely inspired me for better or worse. Ugly Betty (2006-2010) and The Rocky Horror Picture Show (1975) also felt like defining moments where I became aware of fashion. They were also both, in their own ways, trailblazing forms of media. I’m glad I could see their comedy, drama, and representation from an early age. (Special shout-out to Pierre La Roche, mentioned earlier, who also did the make-up for Rocky Horror and has been a feature of many of my interests without my realising for all these years. More people should know about him!)

Fig 5: Dylan in ‘Charlie’s Angels’, about to beat up many baddies. (Colombia Pictures Industries, Inc.)
Fig. 6: Hilda, Betty, and Justin Suarez in ‘Ugly Betty’. (ABC / Getty)

If I’ve got my timings right, then this is my final post for this blog! I’ve really enjoyed my time writing here and reading the wonderful words of my course mates. If you want to see more of what I’m getting up to then my Instagram is @megangalleria – I mostly post about museum, gallery, fashion and photography related things.

All the best!

Fig 7: Frank N. Furter gives a toast, ‘The Rocky Horror Picture Show’. (20th Century Fox)

 

By Megan Stevenson

Images:

https://www.snapgaleries.com/portfolio-items/david-bowie-by-masayoshi-sukita

https://www.hamleys.com/barbie-david-bowie-doll

Livingstone, Jennie. Paris is Burning, cinematographer Paul Gibson (1990; New York: Second Sight Films Ltd, 2009), DVD

https://screenrant.com/charlies-angels-every-angel-ranked/

https://people.com/tv/mark-indelicato-didnt-know-what-playing-a-gay-character-on-ugly-betty-would-mean-to-so-many-people/

https://greenbelttheatre.org/blog-post/the-strange-journey-of-rocky-horror-from-box-office-flop-to-cult-classic/

https://rockyhorrorpictureshowpics.tumblr.com/image/1246180119

 

5 Minutes With…Claudia Stanley

We’ve been busy working on our dissertations, so we’re taking the opportunity to get to know the current MA Documenting Fashion students. Here, Claudia discusses Ossie Clark, military peacocks, and what artists wear.

What is your dissertation about?

My dissertation centres around how temporality and nostalgia manifested in the designs of Ossie Clark and textile designer Celia Birtwell during the retro-mania of the late 1960s and early 1970s. From his seductive, transparent garments (often worn without underwear) to his hyper-feminine bias cut dresses, Clark was able to reflect contemporary notions of progressive female sexuality whilst simultaneously referencing past art movements and designers. Ranging from the Pre-Raphaelites to 1940s fashion, Clark and Birtwell’s past influences also translated into the fashion photography of their collaborative creations.

Celia Birtwell, Gala Mitchell in an Ossie Clark Dress with Celia Birtwell’s Acapulco Gold print, 1969

My virtual exhibition also focused on Ossie Clark, where one section, ‘Modern Retro’, sought to display the influence of history on Clark and Birtwell in an era of self-conscious modernity. I based my exhibition in Chelsea Town Hall, where Clark held some of his theatrical and often shambolic fashion shows. By the end of the project, I could really visualise the space and how the exhibits (and my imaginary visitors) would interact with each other.

Ossie Clark fashion show, Chelsea Town Hall, 1970

I wanted to convey the impression of an immersive, multi-sensory experience, where people could flow freely through the space. My visitors would be given headphones which would react to each display, playing music to coordinate with each exhibit. I hoped to create a solo, silent Ossie rave to help transport visitors to Swinging London. Having scratched the surface in my virtual exhibition, it’s been really interesting delving deeper into themes of history and continuity in my dissertation research.

What is your favourite dress history photograph?

To save this from turning into an Ossie Clark rant, I’ll opt for one of Horst P. Horst’s neoclassical images, featured in Vogue from September 1937. The model, adorned in a silvery gown by Madeleine Vionnet, seems to simultaneously embody a classical goddess and a modern woman. Posed to statuesque perfection, her bejewelled wrists, held above her modestly lowered head, are clasped together like the fastening of a necklace, metamorphosing her iridescent body into a precious pendant. Alternatively, the vertical pleats of her dress could also transform her into a Corinthian column. The outline of her thigh shimmers under the studio lights, hinting at the sensual body beneath. I love how tactile this image is. Just from looking at it, we get a sense of exactly what it would feel like to wear this dress and to have each delicate pleat ripple across the body.

Horst P. Horst, Sonia wearing a Vionnet dress, Vogue, 15 September 1937, Condé Nast

What is your favourite thing that youve written/worked on/researched this year?

I really enjoyed my essay on how military uniform was appropriated by The Rolling Stones and The Beatles in 1966 and 1967. The fact that such archaic and hyper-masculine garments were incorporated into progressively androgynous, peacocking menswear reveals an interesting point of tension in regards to modernising masculinity. The Beatles and The Stones arguably brought this counterculture style of dress to the forefront of contemporary consciousness, asserting their flamboyant individuality, which, ironically, created an impression of uniformity within, and between, both bands.

Gered Mankowitz, Keith Richards, Wasted, 1967, Gered Mankowitz Collection

What is your favourite thing youve read this year?

Charlie Porter’s What Artists Wear is something that I keep coming back to (mainly just to flick through the pictures). Porter highlights how the physical intimacy of clothing offers a more personal perspective on world famous artists, from Louise Bourgeois wearing her own latex sculptures, to Frida Kahlo’s politically-charged adoption of, and self-documentation in, men’s suits. I enjoyed how Porter centres debates around female artists’ bodies, which have been historically restricted by clothing. Dress has the destructive potential to limit bodily autonomy and, by extension, creative output. Yet, at the same time, dress becomes a canvas on which artists express themselves, a means to connect with viewers of their work, as well as autobiographical evidence of their life. It really makes you question what you choose to wear.

Frida Kahlo, Self-Portrait with Cropped Hair, 1940, MoMA, New York

What are you wearing today?

I wish I was wearing my Anna Sui charity shop find (it’s either a short dress or long top, the jury is still out). Sui is an admirer of Ossie Clark’s work, and the clashing purple floral patterns could have been inspired by Celia Birtwell’s prints, and the flowy sleeves and handkerchief hem are quite Ossie-esque. It’s been fun wearing this to get into character to write my dissertation. I would have worn it over mauve flares, also from a charity shop, and my pistachio-green cowboy boots, you guessed it, from Shein. I jest. They’re from Oxfam.

What I’m actually wearing is an old Breton-striped top of my mum’s which is literally falling apart at the seams, old baggy shorts, and a straw cowboy hat. I look like a distressed, marooned gondolier. For context, I’ve been hacking away at my dissertation in the garden, not that that excuses my dishevelled appearance. Oh, and I’m also sporting some men’s clogs that have become communal gardening shoes. My tortoise is affectionately head-butting one clog as the opening act of his mating ritual. Aside from that, he’s been a very devoted research assistant. He’s wearing his custom-made tortoise-shell print shell suit which I’ve never actually seen him take off…

By Claudia Stanley

An Ode To Eurovision

Truthfully, Eurovision has always appealed more to my mother and one of my brothers than it has me. Although, I think this is perhaps partly to do with my mother’s near-obsessive determination to learn (or at least be able to mumble, sorry Mummy) each entry’s chorus before the *big* day, which was an annual occurrence in our household. Or was it the twenty-minute blind panic – yes really! – when the box filled with feather boas and sequin ensembles in red, blue, and white would go ‘missing’…despite being kept in the same spot in the same cupboard for over a decade.

In fact, Eurovision has held more of a significant place in our family than anyone’s birthday or Christmas for as long as I can remember. In reality this meant that for at least two months of every year, the Eurovision CD would be the only music which we’d listen to (forcefully or otherwise), and is undoubtedly the reason as to why we still have our trusty twenty-year-old Sony CD player, which continues to take pride of place in our kitchen at home in Edinburgh. And I suppose it also explains why I still have a soft spot for the United Kingdom’s 2007 entry ‘Flying The Flag’ by Scooch and can still remember at least 90% of the lyrics. No word of a lie.

Eurovision is also how my mother remembers my due date, as it coincided with the date of the Eurovision Song Contest back in 1999. Had I been born that day I’m certain of the fact that I would have at least ended up with the winner’s first name as a middle-name – Charlotte Nilsson who won on behalf of Sweden with ‘Take Me To Your Heaven’.

As such, I think it’s only right that we should be looking my top five favourite Eurovision fashion moments ahead of its 66th competition. Even if Eurovision isn’t for everyone, it’s a wonderful excuse to inject a bit of sparkle into any wardrobe and a time to be grateful for autotune (just kidding, or at least sort of).

FIVE: JACQUELINE BOYER (1960)

Jacqueline Boyer performing ‘Tom Pillibi’ at the 1960 Eurovision Song Contest, Credit: YouTube

 

This below-the-knee cowl-necked dress worn by Jacqueline Boyer is at once subtle and eye-catching. The billowing skirt, complete with four frontal pleats work to accentuate the waist and the tutu fabric hidden from view helps the skirt retain its shape. Although relatively simple in design, the piping featured at the bottom of the dress and at the neckline help offer a chic touch.

Last to perform on the evening, Boyer’s Tom Pillibi at the Eurovision Song Contest in 1960, marked the first time that the winning song had closed the competition. Quite the feat aged just eighteen! Moreover, her father Jacques Pills had performed at the Eurovision Song Contest in 1959, as Monaco’s first representative, but his performance didn’t fare so well, and he placed last, a rather less enviable position…

FOUR: LAURA VALENZUELA (1969)

Spanish TV presenter Laura Valenzuela at the 1969 Eurovision Song Contest, Credit: Campúa

 

This next look was worn by Spanish TV presenter Laura Valenzuela for the 1969 Eurovision Song Contest. The high neck lace suit is chic as it is sophisticated, sexy yet understated. The high neck and long scalloped sleeves help ground the sheer fabric and the suit is tied together with a beige belt which looks to be made out of satin. The script and microphone for the evening form the host’s ‘accessories’ and a page is clearly earmarked for easy access. This lace jumpsuit recalls RTW S/S 20, specifically Look 19 at the Alexander McQueen show, which similarly features long frilled sleeves, a high neck and is tied together with a contrasting belt.

THREE: ABBA (1974)

ABBA performing ‘Waterloo’ at the 1974 Eurovision Song Contest, Credit: AFP

 

Of course, it wouldn’t be a Eurovision round-up without featuring the sensation that is ABBA. They graced us with their Eurovision presence in 1974, with their now-classic, karaoke or silent disco must-have song Waterloo, claiming the first-place prize – rightfully – as their own, despite the United Kingdom offering the song a scathing nul points back in 1974.

With icons come iconic looks and these outfits scream seventies. Metallic knee-high platform boots (a win!) are paired with tops which look like they’ve been attacked with a glue gun and are covered in glittery stars and diamanté studs, making it an easy fancy dress outfit to recreate. Just don’t get me started on Agnetha Fältskog’s lapis blue beanie…

TWO: SCOOCH (2007)

Scooch performing ‘Flying The Flag’ at the 2007 Eurovision Song Contest, Credit: AFP

Now for anyone who thought I was being harsh on ABBA’s look might think my review of Scooch’s 2007 outfits contradictory or hypocritical… Regardless, I will continue to fight for these airline outfits that look like they’ve come from a vacuum packed Smiffys costume set or a knock-off version of Britney Spear’s air hostess outfit from her ‘‘Toxic’ music video. Either way, my opinion is definitely influenced by nostalgia (and the aforementioned retention of the song’s lyrics), the hilariously noughties frosted tips and the tiny pink headpieces. It also serves as a reminder that at least half of the Eurovision Song Contest entries nowadays are less than serious. With that said, it was a bit of a rough landing for Scooch and they came 22nd out of 24 contestants.

ONE: DANA INTERNATIONAL (1998)

Dana International performing ‘Diva’ at the 1998 Eurovision Song Contest, Credit: Peter Bischoff

This outfit undoubtedly stole the show back in 1998, merging fashion with costume. It was worn by Dana International, representing Israel, for her winning performance of Diva and historical feat as the first transgender woman to win the competition. This dress is from the 1997 Jean Paul Gaultier Haute Couture collection, and the multi-coloured parrot feathered jacket featured as Look 70. The simple, refined black V-neck maxi dress clings beautifully to Dana’s body and the feathery jacket forms an extension of her body, exaggerating every movement.

Furthermore, Gaultier is ‘a self-confessed Eurovision obsessive,’ as quoted in an interview for The Cut and has dressed several other high-profile contestants over the years, including Dana during her 2011 performance.

Dana International celebrating her victory at the 1998 Eurovision Song Contest, Credit: Peter Bischoff

While I appreciate Eurovision mightn’t be everyone’s cup of tea, seeing how much joy it brings my mother can’t help but make me feel warmly towards Eurovision. But perhaps that’s why they say absence makes the heart grow fonder…because I no longer have to put up with listen to the Eurovision CD on repeat for two months each year.

And let’s keep our fingers crossed that the United Kingdom isn’t destined for another – pitiful – nul points this Saturday at the 2022 Eurovision Song Contest.

By Georgina Johnston-Watt

Bibliography:

https://assets.vogue.com/photos/5d924ac6c210350009cb1540/master/w_960,c_limit/_ALE0191.jpg

https://campuafotografo.es/2014/05/11/el-festival-de-la-cancion-de-eurovision-de-1969-en-madrid-ante-la-camara-de-campua/19690329_festival-de-eurovision-en-el-teatro-real-de-madrid047_web/

https://www.youtube.com/watch?v=RYxRIujyKgg&ab_channel=huelezelf

https://www.gettyimages.co.uk/detail/news-photo/swedish-pop-group-abba-performs-during-the-the-eurovision-news-photo/103813082

https://www.gettyimages.co.uk/detail/news-photo/the-group-scooch-of-britain-perform-their-song-flying-the-news-photo/74133998?adppopup=true

https://media.gettyimages.com/photos/picture-taken-in-1974-in-stockholm-shows-the-swedish-pop-group-abba-picture-id951902272?s=2048×2048

https://www.gettyimages.co.uk/detail/news-photo/dana-international-teilnehmer-f%C3%BCr-israel-sieger-beim-43-news-photo/179727513?adppopup=true

https://www.gettyimages.co.uk/detail/news-photo/dana-international-representing-israel-in-the-eurovision-news-photo/179730040

https://www.thecut.com/2013/05/gaultier-explains-the-eurovision-song-contest.html

https://www.vogue.com/fashion-shows/spring-1997-couture/jean-paul-gaultier

https://www.vogue.com/fashion-shows/spring-2020-ready-to-wear/alexander-mcqueen/slideshow/collection#1

Margaret Morris and her Merry Mermaids

Miss Margaret Morris and her Merry Mermaids, BFI Newsreel.

As the 1920s and 1930s ushered in a new obsession with health, and the healthy body, women across the UK, the US, and beyond, began developing new techniques, regimes, and moves designed to create the elongated limbs and taut torso which was desired at the time. One of the most well-known groups to come out of this was the Women’s League of Health and Beauty, a group who encouraged movement as a way to achieve peace. The league held women-only classes, had uniforms and rules, and focused on synchronised, repetitive movement. This allowed the League to develop into something much more than just a weekly exercise class: it became central to friendships, romances, health, and for many women, life.

Another key player at the time was Margaret Morris Movement (MMM). Morris was born in London in 1891 and from a young age starred in plays and ballets. Through Raymond Duncan (Isadora Duncan’s brother), Morris learnt Classical Greek Dance, which through its focus on lyrical dance, she felt offered more freedom and movement than traditional ballet. In the early 1910s, Morris set up a hugely successful dance school, and her style of unbound movement was growing in popularity. By the mid 1920s, the school was opening branches in French, Scottish, and English cities.

Margaret Morris, video still from ‘Miss Margaret Morris and her Merry Mermaids’, BFI Newsreel.
Women dancing on Harlech Beach, video still from Miss Margaret Morris and her Merry Mermaids, BFI Newsreel.

A 1923 newsreel courtesy of the British Film Institute shows a group of MMM students performing their dance moves on Harlech beach, in North Wales. Appearing under the title ‘Miss Margaret Morris’ Merry Mermaids’ the women and girls dance along the waters’ edge with fervent energy. The dancers simultaneously appear to be free, flowing, and natural in their movements whilst also clearly performing a choreographed and synchronised set of movements. The women then form a circle through their joint hands and run around in this formation on the damp sand. This frame feels familiar in the way that it is reminiscent of Henri Matisse’s 1910 painting, ‘The Dance’. Matisse’s painting depicts five figures holding hands and dancing in a circle on the grass, with a blue sky behind them.

Henri Matisse, The Dance, 1910, The Hermitage, St Petersburg.

I highly recommend watching the full clip on the BFI, it’s under three minutes long! BFI link: https://player.bfi.org.uk/free/film/watch-miss-margaret-morris-merry-mermaids-1923-online

By Rosie Dyer

Bibliography:

https://player.bfi.org.uk/free/film/watch-miss-margaret-morris-merry-mermaids-1923-online

https://www.margaretmorrismovement.com/about/margaret-morris

https://www.irenebrination.com/irenebrination_notes_on_a/2015/04/margaret-morris.html

https://sheroesofhistory.wordpress.com/2017/06/08/margaret-morris-pioneer-of-movement/

https://www.istd.org/dance/dance-genres/classical-greek/

https://www.henrimatisse.org/the-dance.jsp

Styling Our Future, Looking To The Past

1930s fashion has always appealed to me. Whether the beautiful flowing drapery of Madeleine Vionnet or the sharp suits worn by Marlene Dietrich, much of the fashion of the decade developed the freedom in dress that we come to appreciate now – both in terms of gender fluid dress, and comfort.

The art deco movement was a key influence on fashion of the time, encouraging a celebration of technological developments and an optimism for the future in its luxurious style. Here and now, as we emerge from the covid-19 pandemic with a sense of relief, but a variety of sources for future anxieties ever-present, it is time for a reinvigoration of that same hope in human ingenuity, celebration of technological developments and optimism for the future. We need comfort, strength and vibrancy, and I think we should be looking to 1930s fashion for inspiration.

AMW
Anna May Wong in 1933, photographed by Paul Tanqueray
CN
“Fashion: Ladies’ Evening Shirts by Lanvin.” Vogue 84, no. 3 (Aug 01, 1934). Photo by Horst P. Horst. © 2012 Conde Nast

A range of comfortable ensembles are documented in the early 1930s. Anna May Wong wears an elegant, loosely fitted dress and leans against a doorway to convey her relaxed manner. Similarly, the model of Falkenstein in the August 1934 issue of Vogue leans against the wall. A rare appearance of trousers in early 1930s Vogue, the image shows a woman comfortable yet glamourous, wearing a tunic which resembles very stylish and eveningwear appropriate dressing-gown.

VD
Blues Musicians, Geeshie Wiley and L.V. ‘Slack’ Thomas wearing Beach Pajamas, 1930-31

Moving from comfortable formalwear to comfortable daywear, the beach pyjamas worn by Geeshie Wiley and L. V. ‘Slack’ Thomas are outfits not only that would still be incredible on any beach, but likely will be reflected by many at the Courtauld’s graduation ceremony this summer. Wide-legged trousers and a fitted waist have been in style already for the past few years, but I’d like to see the style with more bright colours and comfortable cotton fabrics.

MW
Été 1933, Madeline Wallis, V&A

And what should we wear when there is work to be done? An oversized cardigan with deep pockets in a stunning sage green, of course. An increase in sportswear and ready-to-wear in the 1930s led to a much higher interest in collegiate fashions, such as the varsity jacket and cardigans. The flip side of increased ready-to-wear was a rise in cheaper, lower quality garments. Today, with fast fashion booming and brands like Shein churning out an endless array of garments, it is more important than ever to find clothing that we love and will wear for many years, rather than single use pieces so cheaply made that they will inevitably end up on landfill. Clothing that can be styled in multiple ways, worn in many contexts and brings us joy is vital to us having a more sustainable relationship with our wardrobe. A deep pocketed cardigan perfectly fits the bill for me.

MD
Marlene Dietrich in Paris, 1933

Uncertainty and anxiety have prevailed in recent years. As we move past what has been a difficult period for many, it seems only right that we do so feeling empowered and true to ourselves. Whether or not this means buying your own power suit – you decide. But Marlene Dietrich provides inspiration not only in her incredible suit-wearing, but also in her certainty that what she wanted to wear, what she felt good in, was for her to decide. For all my advocation of a need to revive 1930s fashion, I would like to conclude by moving away from the styles that dominated that period, and rather draw attention to the underlying themes of self-assurance, comfort, and joy. It is these that we should carry with us and cultivate through our wardrobe.

By Megan Stevenson

Bibliography

Arnold, Rebecca. The American Look: Fashion, Sportswear and the Image of Women in 1930s and 1940s America (2009, London)

Wilson, Elizabeth. Adorned in Dream: Fashion and Modernity (2003, London)

https://www.reddit.com/r/costumeporn/comments/k5blr1/marlene_dietrich_in_paris_1933/

https://www.vam.ac.uk/articles/art-deco-fashion

https://vintagedancer.com/1930s/1930s-black-fashion-african-american-clothing-photos/

https://collections.vam.ac.uk/item/O532676/%C3%A9t%C3%A9-1933-fashion-design-madeleine-wallis/

https://www.anothermag.com/fashion-beauty/gallery/9950/night-and-day-1930s-fashion-and-photographs/10

 

 

 

 

 

5 Minutes With…Georgina Johnston-Watt

We’ve been busy working on our dissertations, so we’re taking the opportunity to get to know the current MA Documenting Fashion students. Here, Georgina discusses Vogue, her scented virtual exhibition and fairy wings.

What is your dissertation about? What prompted you to choose this subject?

My dissertation is on Audrey Withers OBE, who was the editor of British Vogue between 1940 and 1960, having first joined the magazine as a sub-editor in 1931. I was introduced to Audrey Withers’ work through Julie Summers’ book and online talk on Dressed For War in late 2020. During the talk, hosted by Somerville College,  I learnt that Audrey Withers and I had shared the same undergraduate college, and, yet I had never heard of her name despite her many achievements and my pre-existing interest in fashion (with a keen interest in fashion magazines). I immediately became fascinated by her life and work, wanting to learn more about the tensions between her public and private personas – Audrey Withers was as a notoriously private character – and it was this which ultimately inspired me to apply for the Documenting Fashion MA at the Courtauld. Through my dissertation, I’m enjoying playing the part of detective, trying to uncover more information about Audrey Withers through her private correspondence, workplace memos and newspaper cuttings, as well as undo the misconceptions surrounding her, such as she herself became ‘interested in Vogue magazine when an undergraduate at Somerville College, Oxford,’ as written in a Norwood News article of 1951. In fact, Audrey Withers was largely uninterested in fashion and instead ‘achieved her results by sheer intelligence’ in the words of Harry Yoxall, the chairman of Condé Nast. My dissertation will focus on her private and public lives and how they were designed to remain entirely separate, but that Audrey Withers’ role at Vogue required them to overlap at points, with family friends such as Paul Nash writing articles on all manner of things.

Additionally, I was fascinated to learn how Audrey Withers and Cecil Beaton destroyed the entire paper and photographic archive of British Vogue for 1942’s March issue (below) in response to the Paper Salvage effort and in the face of unimaginable hardship. I believe the coupled nobility and arrogance in this action – which reacted to contemporary uncertainty at the expense of future study – serves as an example of the undeniable tension behind justifying perceived ‘frivolities’ in an era of necessity as well as securing Audrey Withers’ status as a largely anonymous and unknown figure.

Vogue
British Vogue, March 1942

What is your favourite thing that you’ve written/worked on/researched this year?

I’m loving my dissertation – especially as it is something I’ve been mulling over since last summer – but I really enjoyed working on my virtual exhibition, which explored the power of perfume. Perfume is capable of so much: it has the power to evoke forgotten moments; perfume acts as a designer’s signature – yet invisible – autograph, the list could go on… What I’ve loved about this project was its focus on creating a visual argument. Unlike an academic essay where you might presume certain knowledge and expertise on behalf of the reader, I had to consider how to pitch each element to a wide variety of visitors in order to give them the best experience possible. For instance, I used text panels to introduce each section and broader themes, whereas the sample exhibition catalogue entry allowed for a more in-depth analysis.

I wanted to situate perfume within a retail space, reinforcing perfume’s relationship to commercial practices, and chose to set it in the historic Liberty Department Store in London. In keeping with the idea of it as a fantasy exhibition, I kept on imagining I was in ‘The Sims’ world each time I was working on my floor plan, visualising how a Sim character would walk through the exhibition space. I wanted to create an immersive, multi-sensory experience, and decided on a commissioned and interactive sensory wall, serving baked goods (and cocktails!) to create three ‘miniverses’ to reflect the perfumes and designers on display: Elsa Schiaparelli’s Shocking, Yves Saint Laurent’s Opium and Tom Ford’s Tuscan Leather. I found considering perfume’s position as simultaneously immaterial and material particularly fascinating and incorporated that into my layout.

What are you wearing today?

Recently, I’ve found that I’m wearing a ‘uniform’, which normally consists of jeans, a simple top, a fun statement blazer or coat and a bright red lip. Today, I’m wearing a pair of denim blue Levi’s, an M&S black thermal top (not so chic, but I FEEL the cold), my cherished checked old Celine blazer from Vestiaire Collective and a pair of slightly battered Axel Arigato trainers, plus my go-to vintage Mulberry laptop bag, which I nabbed from my mother. And, of course, my signature red lip. I’m also having a bit of a jewellery moment, so have layered it with a couple of Alighieri necklaces (including the ‘Invisible Compass’ as I’m always getting lost!), a gorgeous Katie Mullally Irish Coin Charm featuring an Irish hare (I’m born Year of the Rabbit which I feel is close enough) and an amber necklace bought in Edinburgh by two of my dearest friends for my birthday last year. I’m also wearing a pair of Motley X Alice Cicolini earrings and my usual rings, including one from my mother and a Gracie J prototype tear ring. It’s been a research day, which started with an exciting trip to Vogue House to meet with Julie Summers, where we talked about our love for Audrey Withers, and I was lucky enough to take a quick peek at some of the Vogue archives from the 1940s and 1950s. I then had lunch with a friend and have since been busy in the London College of Fashion Library looking at more Vogue archives where I bumped into fellow MA student, Megan, before heading home for a relaxed evening!

Do you have an early fashion memory to share?

When I was a child, there was a time where all I would wear was a dress with a tutu skirt, fairy wings, and green wellington boots. And jeans underneath if it was cold. Occasionally, if I was feeling very daring, I might try to pinch my mother’s clip on earrings to complete the look… From an early age, my mother had been quite happy for me to choose my own outfits, barring the occasional family event, and so I’d turn up to nursery dressed as a fairy. Complete with a little handbag with everything a fairy might need for the day, namely bubbles and a glitter pen.

As I would wear this outfit day in and day out, I must’ve worn it on the day we had an art lesson as my mother ended up receiving a call from the school. Initially assuming it was about one of my brothers who was constantly misbehaving, it was a surprise to hear that it was about how I had refused to take off my fairy wings when asked. Though the teacher was seemingly only concerned they’d get mucky during the arts and crafts activities, I continued to refuse to take them off and they were unable to put my painting overalls on. While neither my mother or I can remember the precise outcome, or whether I agreed to take my fairy wings off – even momentarily to put the apron on – I’d like to think that a compromise was eventually made, and I succumbed to reason. But knowing how stubborn children can be, there’s certainly a chance that I refused to cooperate.

In the photo below, it’s funny how the core of many of my outfits remains the same, even nearly two decades on. I often wear a white t-shirt and jeans, and the tutu dress and fairy wings have simply been replaced with a statement jacket. It would seem that there’s a part of me that still wants to be a fairy.

Wearing a tutu, fairy wings and wellington boots, circa 2003