Tag Archives: 20th Century

Pietro Bordi: Barbara Hepworth and Ben Nicholson’s Object Compositions, Photographed by Paul Laib (1933): A ‘Poetic’ Exhibition

Paul Laib (1869-1958) was a photographer who in the early decades of the 20th century captured the works of some of the most important contemporary artists working in Britain between 1890 and 1950. His large corpus of over 20,000 negatives were gifted to the Courtauld in 1974 by Patrick de Laszlo, son of Philip de Laszlo, the famous portraitist who for many years had been Laib’s client. In 1933, Laib visited the studio of Barbara Hepworth and Ben Nicholson at ‘No. 7 The Mall’ in Parkhill Road near Hampstead. His collection of photographic glass plate negatives depicting the works and compositions of assorted objects in Hepworth’s and Nicholson’s artistic residence remain some of the most puzzling and charming images in the Courtauld’s vast photographic library. By accompanying these images with vivid poetic descriptions containing excerpts from Hepworth’s own writings and memoirs, this virtual exhibition hopes to shed light on the aesthetic significance of these objects for the artists’ developing views on sculpture, painting, form and space.

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

At first glance, the compositions from Laib’s photographs appeared to me almost as deliberate, still-life shots. The artworks depicted are embellished by the objects which encircle them: could this be the work of a photographer who is showcasing the art in its studio environment? Precariously balanced crockery gives the illusion of momentary arrangement. A slender white bottle reappears in different assemblages. Small level inclinometers, like elegantly shaped pocket-watches, litter our field of view,  and are added and removed between each picture. The concept turned out to be as unlikely as it was originally alluring. Courtauld digitisation specialists suggested Laib would have been perhaps too shy and discreet in his operations to have meddled with the objects in a renowned artist’s home – as suggested by the darkness of his negatives, the Hungarian photographer was often hasty in providing his famed clients his service, leaving little time for his glass plates to be exposed by light through his camera. Upon closely reviewing Hepworth’s writings and meditations from her period with Nicholson, I increasingly came to understand the arrangements as compositional masterpieces, highly wrought visual works assembled by the artists and informed by their developing thoughts on the nature of form, abstraction, and space.

Portrait of Ben Nicholson, No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

 

 

 

 

 

 

 

 

Inclinometers being placed and removed between photographs, No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

The images taken by Laib present groups of objects, trinkets, souvenirs, and other puzzling paraphernalia. Presented on different planes and contrasting positions, these objects assume a life of their own, responding to each other in both thematic and formal qualities. Desert cacti are combined with wine bottles and fishing floats. A hammer is juxtaposed to a fragile glass. At the same time, the ensemble of curves, triangles and squares inherent in the objects’ outlines resemble those simplified in Nicholson’s geometrical works. A small coffee plate might for instance mirror an abstract gesso dot. The outline of a plant is reminiscent of his linocut profiles, and a protruding shelf or bookcase might match the indentations in his white, sculptural reliefs. These correspondences also reflect Hepworth’s interest in sculptural groups, which, like the duo’s object compositions, conversed in what Hepworth called “a silent language of forms”.[1]

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

Among the string of random articles assorted in careful balance, the artworks themselves feature as a reminder of their co-existence with these shapes. Some lie in the corners and borders of the composition. In other pictures, Nicholson’s linocuts provide a backdrop for the arrangement itself. Often, a sculpture or white relief might be the main photographed piece, but we gain access to the work’s close surroundings through the space left in the narrow margins of the picture. In some cases, the resemblance between the artwork and its formal environment is impossible to ignore. In Laib’s photographs of Hepworth’s studio, we witness the sculptures next to the shapes and objects which inspired them: “I like to have a lot of material lying about the studio for a long time – even for years – so that I feel intimate with each piece”(33). The artists wanted the works photographed in the context in which they were originally conceived, before they would be bought, framed, and displaced in the white-washed setting of a gallery or museum. In her writings, Hepworth explains that sculptures and other artistic creations are almost inseparable from its immediate surroundings, being conceived out of precise qualities found in nature or in one’s studio. Existing in a state of “harmony” with the other “individual forms which inspired it”, these are, as Hepworth claims, “for their own specific landscape”(134).

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

While the significance of Nicholson’s collection of everyday objects has been the subject of discussion in recent years (a 2021 Pallant House Gallery exhibition described these as “a source of almost endless inspiration for the artist”), Barbara Hepworth’s own fascination with spatial arrangement and object composition has been left relatively unobserved.[1] This is especially surprising given the wealth of literature on the subject: in her own writings and conversations (1930-1970), the sculptor makes ample reference to the significance of grouping objects into what she called “rhythmical” composition, a musical idea she applied to forms in natural landscapes as well as to the domestic environment of her home or studio. The impact of Ben Nicholson’s work, on the other hand, opens up for her a “new and imaginative approach to the object in landscape, or group in space”(61). The specific nature of the arrangements photographed by Laib are themselves described at length in Hepworth’s memoirs, in which the artist recalls the provenance and significance of certain objects for the artistic duo – objects which we can directly retrace to Laib’s images. Exceptionally fluent in communicating her aesthetic ideas, Hepworth was also particularly conscious of the transmedial nature of the arts, and where a sculpture, a studio, or an artwork is described, language from poetry and music is employed to articulate its significance. “Carving is, perhaps, more similar to music”. Art is the “perfect realisation of rhythm, composition, order and harmony”. Sculpture, on the other hand, is “dictated only by my poetic demands from the material”(43-68). Like few artists of her generation, Hepworth was also acutely aware of the expressive potential of poetic language in conveying abstract ideas. During her travels in Greece, she resorted to free-verse compositions to conjure the appearance of a natural landscape littered by marble forms. Her artistic beliefs are often expressed with the use of imaginative vocabulary and rhapsodical prose, both of which are referenced and integrated in the poetic works below. Throughout her life, Hepworth composed countless verses, many of which can be today found in Tate’s archive of unpublished manuscripts.

Epidaurus, 1954. Tate Archive. Dame Barbara Hepworth, Greek Sketchbook interleaved with pressed flowers and plants, Tate Britain.

Feed the flame’, manuscript draft (earlier of two manuscripts), 1938-9. Tate Archive. Dame Barbara Hepworth, Handwritten notes by Barbara Hepworth, Tate Britain.

Honouring Hepworth’s fascination with poetry and its relationship to visual art, the following portfolio of ‘word-image’ compositions responds to Laib’s photographs through the creative use of poetic language, hoping to articulate the different forms of dialogue between the objects as well as the various interrelationships between the artworks and their immediate formal surroundings. A poem (by its broadest of definitions) can itself be understood as a thoughtful assemblage of single elements. Words, rhymes, assonances and line-breaks are all examples of single devices which amount to a larger, choral whole, giving a poem a sense of overall unity. Much like Hepworth and Nicholson’s own assemblages of selected objects, these participate in a greater “symphony”(56).

By incorporating direct allusions to Hepworth’s writings within the creative text, I hope to present the possibility of a ‘poetic exhibition’, whereby an informed, ekphrastic description (vivid, verbal account of a figurative work of art) is offered, as if to replace a museum caption or mere textual note. Inspired by a recent exhibition at the Courtauld which saw works by Peter Doig and poems by Saint Lucian writer Derek Walcott displayed side-by-side, this project hopes to demonstrate how a transmedial presentation of this kind could urge the viewer to establish a deeper connection with the inner themes and concepts underpinning a visual work of art. Without the constraints of prose syntax, I believe poetic language allows us to delve into the fluid and inarticulable concepts matured by the artists themselves in realising their compositions.

As one of the interns at the Courtauld, I was particularly drawn to the archive’s efforts to render the material qualities of the photographs perceptible in digital reproduction, the same way one would in attempting to digitise a Renaissance panel painting, or an Impressionist masterpiece. As a result, I have decided to accompany each of the poem titles with the original combination of numbers marked by Laib and previous archivists onto the negatives themselves, in an effort to highlight the material quality of the images as physical works of art.

I think every sculpture that’s made must have some relation to a place. I don’t think you can make it in a vacuum – at least, I can’t. It always has some kind of position in the landscape or in architecture, in one’s imagination.

— Barbara Hepworth in conversation with Reg Butler, Artists on Art, BBC Third Programme, Recorded in London, September 1951

 

 

 

And yet best critical account of a picture may well be that of a sonnet or of an elegy…

Charles Baudelaire, Salon de 1846

 

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A Large Rock

The whole great studio filled with soaring forms and still, quiet forms, all in a state of perfection in purpose and loving execution, whether they were in marble, brass, or wood… Everything I saw in the studio-workshop itself demonstrated this equilibrium between the works in progress and the finished sculptures round the walls, and also the humanism, which seemed intrinsic in all the forms.

                                                Barbara Hepworth on Constantin Brancusi’s Studio, The Poetry of a Figure in Landscape, London, 1931-34

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

It is a nest of infinitesimal detail

which confronts us,

a temple of unparalleled creation.

Unformed asteroids rest in the foreground.

Sculptures are hallowed by morning light.

 

Imagine hands that, whirring,

conquer elements, carving,

cast unwieldly designs.

 

They are like plants propagating in a small solarium:

a strange verticality dominates the scene.

It is as though we witnessed the growth of a number of cylinders.

 

 

Here we observe not the instruction of forms,

but the destruction of laws into bare essences.

 

Why might a stool, placed on a stool, give the illusion of upward growth?

And why might a window, harbinger of light,

be reflective of the source of all things present?

We do not know, until a jagged rock dominates the scene.

 

A large rock, like a statue,

may “give the sense of a new enjoyment”,

Hepworth says, “when placed in a small room”.

It is “a new aesthetic experience which cannot be got

through any other kind of art”.

 

 

It is as though our hearts were invested in the future of these silhouettes.

We entertain the notion of scale by watching a rock create obliteration.

It is the uncivilised shape that we abhor, which like some cruel intruder

is uncouth among smooth stones we may very well hold,

pebbles which could fit in our palms.

 

“There is a symbolism, of course, in stone”.[1]

 

[3] Barbara Hepworth: Writings and Conversations, pg.36, 80

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Works by a Window

As regards lighting and setting for my work, I like as much light as can be obtained, and I like a feeling of space. This does not mean actual physical area, but more the feeling that one gets near a window where the eye travels outwards…

                                    — B.H. in ­‘Approach to Sculpture’, Studio, London, 1946

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

I

 

These are the inhabitants which populate the corner.

We see them rearranged in newfangled order.

 

A festival of forms informs the surfaces in view,

and standing like some trilogy

of strange thematic symmetry,

three shapes among the objects make their central rendezvous.

 

II

 

The first, in opposition, lies reclined across a table,

surrounded by the tools which have enabled its creation.

An octagon of sorts imparts a rhythm of erosion,

a scalpel lies for indentations subtler than skin.

Beside a wedge a straw suggests the energy of suction –

a bell-like hammer sits behind, inverted, like a pin.

 

What is this creature, motionless and firm,

lying naked like the offspring of some bird?

 

Embryonic is the vein which cuts across the mineral

of a sculpture of full shape unknowable,

of scale unreconcilable.

 

It possesses the inevitable stumps of that which imitates humanity.

The marble remnants of a neck, the narrowing of abdomen –

its bowels could resemble both fertility and foetus.

A womb slackens laterally, conjoined, like a sack,

and lying on its back it rests on two bottom features.

 

“I find that it is possible to take

a pebble of fine and simple shape

and carve in addition successive planes

suggestive of the human form”.

 

Reclined across a table it retains its human form.

 

III

 

Our eyes observe a second shape of similar conception,

lit beneath the window, focused by the camera.

 

Dark and prehensile, volcanic and obsidian,

it was cast and preconceived with a meteoric cavity.

 

Obliquely it retains a kind of central torsion,

a motion, if you will,

akin to that of human shoulders,

of balanced contrapposto.

 

Around it are a number of identities,

illumined by the light which gives full play to its concavities.

A glass transparent bottle, shaped like a lute –

symphonic in its similar appearance to a torso.

Inverted hammers play an inane game of balance –

as do the saw and the crutch, which touch, amiably.

 

Marble slabs and rectangles surround it here and there,

some strewn across a table, a few erected by a chair.

 

What is the hole pierced into it

if not an exploration into “the special accord”

between the “inside and outside in every form”?

A “nut in its shell”, a “child inside its womb”,

the shape of “shells and crystals”

and “the architecture of human bones”?

 

“Every shadow, cast by the sun from an ever-varying angle

reveals the harmony of the inside to outside”,

gives the eyes their “tactile perception”,

reveals “the interplay between space and volume”.

 

Stark and dark and hollow

and with a hole pierced into it,

the figure faces us, illumined

on a far corner of the table.

 

IV

 

We need not search for the third sculpture,

as it stands so high above the others on a tower

of cylindric proportions – of diminishing dimensions.

From the bottom to the top,

cubes and blocks and cylinders

decline.

 

The figure at the top is stupefyingly streamlined, a body so round

its sound could be akin to that of a guitar, or of a globular cello –

its shape to Donatello’s David and the nudes in the Bargello.

 

“Growth, movement and balance.

All these things interlock,

and are principles which,

when expressed aesthetically,

do re-create a vitality…

 

There is life in stone and in wood”.[3]

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Cactus Compositions

 

Small things are found and kept for their lovely shape, their weight, their texture and intense pure colour. Objects that we place near to each other, in their different aspects and relationships create new experience. A scarlet circle on the wall, a slender white bottle on a shelf near it, a bright blue box and lovely-shaped fishing floats that rest in the hand like a bird, weighty pebbles, dull grey, some gleaming white all these move about the room and as they are placed, make the room gay or serious or bright as a frosty morning …

B.H. on the objects in the Mall Studio, Unit 1: The Modern Movement in British Architecture, Painting and Sculpture, London, 1934

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

This is perhaps the most exquisite of constructions:

a study of form and shape in its basic rudimentariness.

 

Geometries commingle making complex combinations.

The pattern on the table like a crossing in the street.

 

One questions if the artwork in the middle is the feat

or if the objects are abstractions in the artworks made concrete.

 

Plates and plants and flowerpots repeat the shapes on paper:

a shoe-polish, from CHAT BOTTÉ,

CHAUSSURES A BONNE MARCHÉ,

retells the forms and radii of small concentric circles.

 

A fishing rod, a line, a pipe with straws inside:

these mirror the strange nexus of connections drawn behind.

 

 

 

Correspondence is the visual key.

 

And veritably we find in these very same objects

an equal desire for growth and formal structure,

to grow, to breathe, to change and think – respire,

and for an upward momentum, comparable to sculpture.

 

Desert cacti are like flags, erect in planets of creation.

A bottleneck aspires to a higher order, something different:

organic, complete.

A strung-up fishing float (perched on a diagonal)

hovers in the foreground like some bird.

 

These are planes and patterns that intersect,

orbiting geometries and shapes

so close to one another they hold

a gravity and discover thus

their role in formal landscape:

“the balance of one form poised against another form”.[4]

 

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Lino Cut Inclinometer

 

I was fascinated by Miro’s unique way of picking up pebbles on the beach and arranging them swiftly so that his gesture revealed a Miro painting in movement.

                                                — B.H. on Miró, Constructive Forms and Poetic Structure, 1934-39

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

This picture consists of impossible equivalence:

a strange delusion of the simpleness of shapes.

 

It is the image in geometric resolution,

a pun between the circle and triangle in space.

 

Across a wooden linocut,

lines project illusions of awkward equilibriums,

each barely managed, obdurately upheld.

 

They are the chair and the window conceptualised,

the tablecloth abstracted,

the bonnet reimagined.

It is as though two people enjoyed lunch

in a strange visual paradigm.

 

In a corner, two spheres, like eyes,

assess each other’s weight

through the value of a string.

 

 

 

And it is in this world of correspondences

two inclinometers appear, outside –

giving almost the impression of time,

or of time petrified.

 

And we relish in their form

and the rings bound to them,

repeating the reprise of the painted correspondences.

 

 

 

Objects, reduced to the simplest of essences,

Inflect their presence through proximity and incidence.

 

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Guitar

 

The impact of Ben Nicholson’s work had a deep effect on me, opening up a new and imaginative approach to the object in landscape, or group in space, and a free conception of colour and form.

B.H. on the objects in the Mall Studio, Unit 1: The Modern Movement in British Architecture, Painting and Sculpture, London, 1934

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

This image is another of a series of assemblages,

a thoughtful merging of amusing situations.

 

Among a stray ashtray, a number of things remain.

 

A flower strokes the contents of a strung guitar,

like a plectrum reflective of what these things are,

or might in fact turn out to be.

Overlapping profiles are marked by a total blackness.

A guitar could entertain the serenading of a kiss.

 

Its shape is made on the basis of sweet

vacancies and rhythm,

absorbed into sensations

of leisure and delight.

 

Lyrical lines characterise

both linocuts and profiles,

the silhouettes and spheres

which meet the patterns on the instrument.

 

The sound between the pictures

is of poetic predilection:

like words and punctuation

they are marked by gradual intervals.

 

The sentence they assemble

is a visual figuration.

 

The wooden panel,

warped like an oar,

cut like a byzantine relic,

is alighted on a table,

where a glass of water meets an adjacent ashtray,

shimmering with similar reflections.

 

Half-full, half-empty, it produces new illusions.

 

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Profiles by a Flowerpot

 

A sculpture, as I conceive it, is for a specific landscape. My own awareness of the structure of the landscape, I mean the individual forms too that contribute towards its general quality, provides me with a kind of stimulus. This object, once I have created it as a sculpture, may harmonize with the landscape that inspired it, in that its form suggests those that I observed.

                                                — B.H. interviewed by Edouard Roditi, Dialogues on Art, London, 1960

No. 7 The Mall studio, Hampstead, 1933. Photo by Paul Laib. The De Laszlo Collection of Paul Laib Negatives at The Courtauld, London.

How is it can we reconcile

a letter with these two profiles?

Or is it three or more we see,

circled almost rapturously,

and not a letter – but a sheet,

folder over, like a warranty?

 

And where is their resemblance with a cactus plant,

growing like a desert beansprout,

turning on its axis like a strange guitar,

dancing on its torsion like a flute?

 

It is, without a doubt, the flowerpot

which we decree as their inheritance,

its exultant silhouettes

casting so sweetly, so perfectly

upon the human shapes below.

 

Is it the ridges of the face

which fit the undulating leaves,

the chin, the nose, which in their still repose

transpose the essence of these shapes?

 

Or is it the shut, Hellenic mouth,

voluptuous by an eye which seems

aseptic, a pupil like a glass bead,

and perfect, and stolen from a fish?

 

We do not know – but relish in the slow relay of shapes

and formal aptitudes of plants, and in the way they all translate

the rise and fall of rims and crests of flowers.

We profit from their proximity, as they stand obliquely

so close to one another, exhibiting their brotherhood.

 

 

 

And of what colour we know not,

but black and white,

and not of spots but stripes

and transepts, bisected

like those cut into the canvases

and contours of the face.

 

 

 

It is the play between the silhouettes

and their inevitable backdrop

which produces numerous possibilities, interminable faces.

 

A flowerpot inspires all such delineations.

[1] Barbara Hepworth: Writings and Conversations, ed. by Sophie Bowness, (London: Tate, 2015), pg. 72

[2] Ben Nicholson: From the Studio (2021). [Exhibition]. Pallant House Gallery, Chichester, UK. 26 June – 24 October 2021.

[3] Barbara Hepworth: Writings and Conversations, pg.36, 80

[4] Barbara Hepworth: Writings and Conversations, pg.46-76

 


Pietro Bordi is a PhD student at the University of Oxford. His interests include the relationship between literature and the visual arts, particularly in the Renaissance and Modernist periods, and his doctoral thesis focuses on pictorial interpretations of the Divine Comedy in the twentieth century. Passionate about poetry, creative writing as well as ‘ekphrastic’ approaches to image and text, Pietro is College Representative for the Edgar Wind Society for the History of Art at Oxford, and at Balliol organises group visits to London’s National Gallery.

Oxford Micro-Internship

The Digital Media department at The Courtauld was awarded the 2023 Gold Standard Internship Host by Oxford this year.

Florence Heyworth: London’s Hanging Gardens of Babylon – Alexandra Road Estate Then and Now

Audio version

Read by Ellie

Text Version

Alexandra and Ainsworth Estate, London NW8 0SN. Designed by Neave Brown (Camden Council's Architects Department), 1968. CON_B04264_F003_004. The Courtauld Institute of Art. CC-BY-NC.
Alexandra and Ainsworth Estate, London NW8 0SN. Designed by Neave Brown (Camden Council’s Architects Department), 1968. CON_B04264_F003_004. The Courtauld Institute of Art. CC-BY-NC.

        ‘Huge picture windows look out over a peaceful oasis of greenery and mature
        trees. Many a time I have sat and been simply uplifted by this lush view of
        nature or been
stunned by the beauty of the sun burnishing the windows
        opposite with a copper glow’.
[1]

        Su Cross, resident of the Alexandra Road Estate

A photograph of the Alexandra Road Estate at sunset, showing lush greenery on the balcony gardens, by @whereisfenchurch on Instagram.
A photograph of the Alexandra Road Estate at sunset, showing lush greenery on the balcony gardens, by @whereisfenchurch on Instagram.

In the aftermath of the Second World War, social housing developments transformed city skylines across Britain. High-rise tower blocks were idealised as utopian ‘streets in the sky’. By the mid-1960s, however, far from being hailed as innovative feats of architecture, tower blocks were condemned by residents and architects alike as undesirable, inconvenient and structurally unsound. The partial collapse of Ronan Point, a 22-storey tower block, in May 1968, fuelled growing calls for a change in direction.

Neave Brown, a New York-born British architect (1929-2018), envisioned a new style of social housing. He believed that ‘ziggurat style terraces’ could revolutionise publicly-owned estates: the sloping structure would provide residents with access to their own outdoor space, in the form of private balconies and terraces, and provide each home with its own front door opening directly onto the street.[2]    

In 1968, Brown designed what would become the Alexandra Road Estate in Camden, London. One of the most significant issues which the project needed to address was the sound and vibration from trains which passed directly adjacent to the site. Brown designed an 8-story stepped building which would block noise from the trains, built on rubber pads to minimise the vibration.[3] His plan consisted of 520 apartments, to house over 1600 people[4], a school, a community centre, a youth club, a heating complex, a care home, a special needs school and a park. When Brown presented his model for the development to the Camden Council in 1969, the councillors applauded its ‘ambitious and imaginative quality’.[5] 

Exterior view of Alexandra Road flats backing onto a train track.
Alexandra and Ainsworth Estate, NW8, London, England. Camden Architects Department. negative number: B88/811. The Courtauld Institute of Art. Accessioned at CON_B04264_F003_001.
Tweet from @Rob_Feihn on twitter, showing photographs of the Alexandra Road Estate. "Early morning visit... still looking visionary!".
Tweet from @Rob_Feihn on twitter, showing photographs of the Alexandra Road Estate. “Early morning visit… still looking visionary!”.

Construction work on the project began in 1972, and this marked the beginning of a succession of unfortunate events, including unforeseen foundation problems and external issues such as high rates of inflation and shortages of reinforcement steel. The project ultimately cost £19,150,000 (over double the anticipated £7,200,000) and took 6 years to complete (rather than the anticipated 3 and a half).[6] Alexandra Road was deemed a ‘wildly expensive’ ‘disaster’ in the media, and Neave Brown never worked as an architect in Britain again.[7] However, despite its reputation in the press, Camden’s housing department found that the flats at Alexandra Road ‘were probably the easiest ever to let’.[8]

Su Cross, a resident of the estate, describes her first impression of Rowley Way (the main street): ‘the dazzling white concrete structures had such a jolly Mediterranean feel. It was immediately possible to visualize its potential as London’s equivalent of the Hanging Gardens of Babylon’.[9]

An adaptation of CON_B04264_F003_004. Also includes image by Latheev Deepan Kolad. Collage by Bella Watts and Florence Heyworth.
An adaptation of CON_B04264_F003_004. Also includes image by Latheev Deepan Kolad. Collage by Bella Watts and Florence Heyworth.

The striking architecture, easy parking and straightforward access to the estate has made it a popular area for location scouts.[10] Scenes of the estate can be seen in BBC shows such as Spooks, Silent Witness and London Spy; films such as Anthony Minghella’s Breaking and Entering (2006) and Matthew Vaughn’s Kingsman: The Secret Service (2014); as well as numerous music videos including J Hus’s ‘Calling Me’ (2015) and The 1975’s ‘Somebody Else’ (2016).

Stills from Slewdem Mafia’s Nothing Like Yours; Fatima’s Somebody Else; and The 1975’s ‘Somebody Else’.
Stills from Slewdem Mafia’s Nothing Like Yours; Fatima’s Somebody Else; and The 1975’s ‘Somebody Else’.

In SPID Theatre’s 2019 documentary ‘Estate Endz’, filmed on the Alexandra Road Estate, one young person said: ‘I know it definitely made me proud to say yeah, my estate was filmed in Kingsman, my estate was filmed in different documentaries’.

However, filming in the area is not popular with everybody: other residents interviewed in the documentary were worried that frequent filming diverts attention away from poor conditions and maintenance issues. One resident explained how ‘there isn’t a day that goes by where you’re not seeing some film crew or photographer or model. For the people living on the estate, it’s a double-edged sword’. She felt that ‘their privacy is being invaded or… that it’s just for show’, and expressed concern that ‘how they live is not necessarily being taken care of, so things like the repairs and maintenance is probably the most important thing in the front of their mind and they just want the council to sort it out’. Polena Barbagallo similarly described how ‘we have people filming here every day’, but ‘underneath all that the structure is decaying.’[11]

Residents have also expressed concern over how the estate is being represented in the media. Council estates have often been used in TV and film as a ‘shorthand for crime and deprivation’,[12] perpetuating negative and harmful stereotypes. Residents have noted how set decorators will often ‘dirty up the estate with fake graffiti and rubbish and generally [make] it look threatening’, which ‘totally misrepresents the estate’.[13]

Equally, there is the issue of the ‘fetishization’ of council estates, whereby ‘urban’ and working-class aesthetics are monetised by labels and celebrities for profit,[14] while the challenges facing the residents of such estates are side-lined and neglected. As of 2012, only 18% of the estate’s flats were leasehold, [15] but estates like Alexandra Road are quickly becoming gentrified, with private flats on the estate now costing anything upwards of £500,000 to purchase.[16]

The misrepresentations of the estate in the media have led to several community-led documentary projects, including the 2012 documentary ‘One Below the Queen’ and the 2019 documentary ‘Estate Endz’. For more information about filming on the estate, see http://alexandraandainsworth.org/on-film

Exterior view of Rowley Way, the main street on the Alexandra Road Estate. NW8, London, England.
Camden Architects Department. Negative number: B88/810. The Courtauld Institute of Art. Accessioned at CON_B04264_F003_005.
Photograph of the Alexandra Road Estate, showing beautiful green growing on the balconies, posted by @gregorzoyzoyla on instagram, 18 August 2017.
Photograph of the Alexandra Road Estate, showing beautiful green growing on the balconies, posted by @gregorzoyzoyla on Instagram, 18 August 2017.
Photograph of the Alexandra Road Estate, with a wintry, yellow-grey sunrise light, posted by @votre__prenom on instagram, 16 December 2018.
Photograph of the Alexandra Road Estate, with a wintry, yellow-grey sunrise light, posted by @votre__prenom on instagram, 16 December 2018.

In 1994, Peter Brooke, then National Heritage Secretary, hailed the Alexandra Road Estate as ‘one of the most distinguished groups of buildings in England since the Second World War’.[17] In 1995, Andrew Freear (recipient of the Architectural League of New York’s President’s Medal) declared Alexandra Road to be ‘the last great social housing project’.[18]  However, the estate is by no means a relic of the past. In 2012-13, a group of residents put forward a bid to the National Heritage Lottery and received £2 million to put towards developing the park, a project which was completed in 2015. Since 2012, the Tenants Hall has begun to be used as a space for yoga classes, table tennis and a fruit and vegetable food cooperative.[19] The ever-evolving nature of the estate is captured by Elizabeth Knowles, a long-term resident: ‘When I think about Alexandra Road it seems it has taken on a life all of its own — and there seems to be no stopping it.’[20]  

 

Further material:

Alexandra Road Estate Spotify Playlist
I hope you enjoy this ‘Alexandra Road Estate’ playlist I have created – all the music videos for these songs were shot on location at the Alexandra Road Estate!

Blogs to Explore
See Sophie Bailey’s I Suppose It’s Not The Place’s Fault and Ben Britton’s The New Towns Are No Longer New for fascinating insights into the social housing of the 1950s.

Bibliography:
Professor Mark Swenarton. Creating a Piece of City: Neave Brown and the Design of Alexandra Road. Cited on: https://www.themodernhouse.com/past-sales/rowley-way-london-nw8/
Wei W (2008) Housing terraces in the UK (Part II). 7 July. Available on: https://kosmyryk.typepad.com/wu_wei/2008/07/housing-terra-2.html
Andrew M (1993) Perspective: Alexandra Road: What Does It Mean for Public Housing? In: The Architects’ Journal (Archive: 1929-2005) 198, no. 35 (1993): 14-15.
Report: Alexandra Road Estate Investigated by National Building Agency. In: The Architects’ Journal (Archive: 1929-2005) 173, no. 8 (1981): 339.
Swenarton M (2014) Politics versus architecture: the Alexandra Road public enquiry of 1978–1981. In: Planning Perspectives, 29:4, 423-446, DOI: 10.1080/02665433.2013.864956. 425
http://alexandraandainsworth.org/on-film
McLennan W (2017) Our estate, the movie set? We just want you to fix our boilers, say residents. Camden New Journal, 7 December. Available on: http://camdennewjournal.com/article/our-estate-the-movie-set-we-just-want-you-to-fix-our-boilers-say-residents

Endnotes:
[1] http://www.greatbuildings.com/buildings/Alexandra_Road_Housing.html
[2] Professor Mark Swenarton. Creating a Piece of City: Neave Brown and the Design of Alexandra Road. Cited on: https://www.themodernhouse.com/past-sales/rowley-way-london-nw8/
[3] https://kosmyryk.typepad.com/wu_wei/2008/07/housing-terra-2.html
[4] Mead, Andrew. “Perspective: Alexandra Road: What Does It Mean for Public Housing?” The Architects’ Journal (Archive: 1929-2005) 198, no. 35 (1993). 14
[5] London Borough of Camden, Housing Committee, 1 April 1969. Cited on: https://www.themodernhouse.com/past-sales/rowley-way-london-nw8/
[6] Report: Alexandra Road Estate Investigated by the National Building Agency.” The Architects’ Journal (Archive: 1929-2005) 173, no. 8 (1981): 339.
[7] Mark Swenarton (2014) Politics versus architecture: the Alexandra Road public enquiry of 1978–1981, Planning Perspectives, 29:4, 423-446, DOI: 10.1080/02665433.2013.864956. 425
[8] Mark Swenarton (2014) Politics versus architecture: the Alexandra Road public enquiry of 1978–1981, Planning Perspectives, 29:4, 423-446, DOI: 10.1080/02665433.2013.864956. 425
[9] http://www.greatbuildings.com/buildings/Alexandra_Road_Housing.html
[10] http://alexandraandainsworth.org/on-film
[11] http://camdennewjournal.com/article/our-estate-the-movie-set-we-just-want-you-to-fix-our-boilers-say-residents
[12] https://www.politics.co.uk/comment-analysis/2017/02/10/stop-portraying-council-estates-as-crime-ridden-and
[13] http://alexandraandainsworth.org/on-film
[14] https://www.refinery29.com/en-gb/working-class-streetwear-high-fashion
[15] https://municipaldreams.wordpress.com/2013/06/18/the-alexandra-road-estate-camden-a-magical-moment-for-english-housing/
[16] https://www.standard.co.uk/lifestyle/esmagazine/brutal-attraction-meet-the-londoners-who-live-in-the-citys-most-controversial-buildings-a3278566.html
[17] Mead, Andrew. “Perspective: Alexandra Road: What Does It Mean for Public Housing?” The Architects’ Journal (Archive : 1929-2005) 198, no. 35 (1993). 14.
[18] Andrew Freear, “Alexandra Road: The last great social housing project,” AA Files, vol. 30, 1995, 35.
[19] News Update (September 2015). http://www.rowleyway.org.uk
[20] http://www.greatbuildings.com/buildings/Alexandra_Road_Housing.html


Florence Heyworth
Courtauld Connects Digitisation Oxford Micro-Internship Participant

Megan Stevenson: Reflections on ‘Imagination Dead Imagine’

Audio Version

Text Version

 

The photograph of ‘Imagination Dead Imagine’ is black and white. The artwork consists of 8 small rectangular mirrors, the type that wouldn’t look out of place hung above a bathroom sink, attached to the wall in a horizontal line. The wall surrounding the mirrors is completely blank. We can see reflections in some of the mirrors of what appear to be the doors into the room and the corner of another artwork. There is no reflection of the camera or photographer. There are no people in the photograph, either viewing the mirrors or reflected in them.
‘Imagination Dead Imagine’, David Ward, Whitechapel Gallery (exhibited), London, England, 1991. Negative number: A92/657. The Courtauld Institute of Art. http://www.artandarchitecture.org.uk/images/conway/25ceb873.html

In the Conway library’s photographic collection there is a photograph of an artwork titled ‘Imagination Dead Imagine’, taken in the Whitechapel Gallery in 1991. The artwork is by David Ward, a contemporary artist (born 1951) whose works include installation, photography, light, and sound pieces.

The piece consists of eight small rectangular mirrors, the type that wouldn’t look out of place hung above a bathroom sink, attached to the wall in a horizontal line. In the black and white photograph we can see reflections in some of the mirrors of what appear to be the doors into the room and the corner of another artwork. There are no people in the photograph, either viewing the mirrors or reflected in them. It must have taken a lot of thought and positioning for the photographer to capture an image of the mirrors without also photographing their own reflection.

The title is unusual: Imagination Dead Imagine. This is also the title of a short prose text by Samuel Beckett published in 1965. In this, Beckett uses imagination to explore imagination itself. He questions what the limits of an artist’s imagination are, and how these limits could be accessed.

By attaching a series of mirrors to a wall, Ward also seems to be questioning the viewer: what are the limits of an artist’s imagination?

In an art gallery it is expected that the viewer will examine pieces that interest them and look closely at work created by artists. Ward subverts this expectation, instead presenting the audience with themselves and their surroundings. They are the art. As the room constantly changes, with people moving in and out, so do the images that the mirrors reveal.

By ensuring the art reflects its surroundings, Ward cannot fully imagine what this artwork will look like before it is in situ. It exists outside of his control.

However, within a photograph the viewer’s experience of the artwork changes dramatically from that experienced in the gallery.

Because of the fixed nature of a photo, we are unable to interact with the piece, to see ourselves jumping from mirror to mirror as we walk across the room, or to see our changing surroundings reflected opposite us. Therefore, we are unable to see the artwork as it would have existed.

For all its attempts to preserve the artwork, the photograph is, in many ways, doomed to fail. As soon as the mirrors become frozen on film, they become unable to fulfil their purpose. They cannot reflect the viewer of the photograph. Through this image, we see the mirrors in a way we were never meant to, we see them without seeing ourselves.

Although our experience of the artwork shifts when it is viewed through a photograph rather than in person, there is some continuity between the formats.

The artwork remains a product of its surroundings, the surroundings just happen to have been selectively chosen by the photographer. The photographer is a collaborator in the creation of the artwork. It is not our own position, perspective and surroundings that create the art we see reflected. Instead, we see through the eyes of a photographer, stood still for a moment in 1991.

To see the artwork without seeing any people reflected defies the nature of the mirrors. This ultimately pushes Imagination Dead Imagine even further in challenging the limits of the artist’s and viewers’ imagination. Although much of the experience of the artwork is lost when photographed, the questioning of imagination’s limits remains.


Megan Stevenson
Courtauld Connects Digitisation Oxford Micro-Internship Participant

Ben Britton: “The New Towns are no longer new” – Basildon in the Conway Archive

Audio Version

Text Version

 

Black and white Conway image of the whole Brooke House and Basildon Town Centre mounted on board
Brooke House and Basildon Town Centre. CON_B04252_F001_001. The Courtauld Institute of Art, CC-BY-NC.

In 1956, before Brooke House was built, or any part of Basildon for that matter, there was a sign in its place that read: “This is the site of Basildon Town Centre”. Over the next few years, the first buildings of what was already Basildon were put up, fulfilling the sign’s prophetic message. I was particularly intrigued to find a folder in the Conway Library containing 20th Century municipal and residential architecture, not least of all because it is shelved directly opposite several boxes-worth of photographs of the Hagia Sofia, which is about as iconic as European architecture gets. There is something important to be gained, I think, from recognising the aesthetic and historic value of a medium-sized post-war town in Essex, alongside so much other human achievement.

Black and white Conway image of East Walk, Basildon, featuring mostly low-rise buildings. The image is mounted on board.
A predominantly low-rise town. CON_B04252_F001_009. The Courtauld Institute of Art, CC-BY-NC.

“The New Towns are no longer new”[1] reads a parliamentary select committee’s investigation into the problems now faced by the swathe of purpose-built towns following the end of the Second World War. These towns were, in theory, a continuation of Ebenezer Howard’s Garden City vision to house those displaced by slum-clearance in an overcrowded London. There is certainly a shared utopian ideal between the New Towns and the Garden Cities, and not one mutually exclusive of pragmatism. But there the similarities end, as finally the avant-garde of British architects were given permission, and funding, to build the modern sorts of towns that they had always dreamed about.

Among them was Sir Basil Spence, who, having won the contract to redesign Coventry Cathedral (beating competition from Giles Gilbert Scott), rose to prominence and became Britain’s most prolific modernist architect. He, along with A.B. Davis, designed Brooke House and the vast majority of Basildon’s town centre.

Black and white Conway image of Brooke House taken from below. The image is mounted on board
A view of Brooke House divorced from its surroundings. CON_B04252_F001_002. The Courtauld Institute of Art, CC-BY-NC.

It is tempting, as with so much Brutalist architecture, to make claims of the building’s dominance over the low-rise landscape, and certainly it is possible to indicate this with a Rodchenko-esque photograph (see above). But the general impression given by the pictures in the Conway Archive is not one of overbearing concrete. Both up close and from a distance, we are able to see how the entirely residential building inhabits a humbler space at the centre of town, acting as a sheltered forecourt for the surrounding shops. Even the undoubtedly massive pylons even have a slight slimness to them, to the point of looking vaguely insectoid and flimsy under the immense weight they support.

A black and white image of Brooke House's forecourt, mounted on card.
A view of the forecourt. CON_B04252_F001_004. The Courtauld Institute of Art, CC-BY-NC.

What this goes to show is the humanist bent of the design of the New Towns. Certainly they are monumental (the problems they were attempting to remedy necessitated their scale) but equally they were a radical approach to the problems of working-class living conditions at the time. The Liberal MP Lord Beveridge, whose work laid the foundations for Britain’s welfare state, described the ideal New Town as one of “beauty and happiness and community spirit”.[2] It is the effort towards these ideals that I think is captured in these photographs, before the subsequent economic downturn and regeneration programs undergone by Basildon.

Black and white Conway image of Blenheim House, mounted on board.
John Gordon’s mosaic on the façade of Blenheim House (formerly home to the Locarno Ballroom), the largest of its kind in Britain at the time. CON_B04252_F001_009. The Courtauld Institute of Art, CC-BY-NC.

It is not the case, as the Parliamentary select committee’s report seems to suggest, that New Towns such as Basildon were always devoid of community cultural centres. Instead that these facilities (a cinema, an arts centre, a library etc.) required a consistent investment which the New Towns, unfortunately, did not receive. Equally, accusations of the towns’ lack of heritage in the 2008 report contradict the assertion that they “are no longer new”.

Indeed, in Basildon’s case, just before the release of the 2008 report, National Lottery funding had been used to establish a heritage trail through the town focussing on its post-war architecture. And the aesthetic effect of this architecture has its own heritage in England’s radical humanist tradition, of the likes of Milton’s poetics, or More’s Utopia. So to find photographs of Basildon amongst so much readily-accepted great architecture is a reassurance; its place in an archive of this significance is a foothold for its place in the grand scheme of British architectural history. And, in its own way, it is an investment, of sorts.


Ben Britton
Courtauld Connects Digitisation Volunteer
Ben Britton is a writer based in London with an interest in modernist aesthetics and cultural heritage.

References:

[1] House of Commons, Communities and Local Government Committee. ‘New Towns: Follow Up’. Ninth Report of Session 2007-08. https://publications.parliament.uk/pa/cm200708/cmselect/cmcomloc/889/889.pdf

[2] Boughton J (2018) Municipal Dreams. London: Verso Books, p. 79.

Useful links:

John Boughton’s Municipal Dreams blog: https://municipaldreams.wordpress.com/